14 Mindfulness of the body (6) - a podcast by B. Alan Wallace

from 2021-01-31T22:10:42.023393

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Teaching pt1: Alan reviews the view of reality according to the 3 turnings of the wheel of the dharma. In the 1st turning, in response to the question as posed by the Sautantrika of “What is real?”, we see things as simply or mere phenomena. Seeing means knowing what we’re seeing is mere or simply phenomena which means in accordance with the 3 marks of existence, free from our conceptual projections con-fused with reality. In the 2nd turning, we use our intelligence to uncover the ultimate nature of phenomena which still appear deceptively. In the 3rd turning, rigpa recognizes rigpa. For each of the 4 applications of mindfulness, the Buddha mentions in the Sattipathana sutta to attend 1) internally, 2) externally, and 3) both internally and externally. This allows us to shine the light of awareness and mindfulness on domains of our own experience. Meditation: mindfulness of the body. Letting awareness be still, attend to 1) perceptions of all 5 senses and 2) your body. Ask: 1) is any appearance „you“ or „yours“?, 2) do appearances have a core or do they manifest simply from the alaya?, and 3) is form emptiness, and emptiness form? Teaching pt2: Alan explains that it is possible for people of sharp faculties to realize rigpa by receiving dzogchen teachings without any prior realizations. However, for others, realization of emptiness is a necessary prerequisite to practice dzogchen and stage of generation. Otherwise, we’re not doing the practice properly and not getting the benefit. Likewise, it’s possible for people of sharp faculties to realize emptiness without achieving shamatha. For most of us, a step-wise approach is most beneficial and allows us to assess whether the practice is striking the target and yielding benefit. Q1. We are practicing shamatha, but is it possible to directly go into the practice of the 4 applications of mindfulness? 
 Q2. In the practice of mindfulness of the body, I notice that visual forms do not appear to be in flux. Is this correct? Meditation starts at 34:30

Further episodes of Alan Wallace Fall 2012 Retreat Podcast: Vipashyana, Four Applications of Mindfulness

Further podcasts by B. Alan Wallace

Website of B. Alan Wallace