Manuscript 20 Het Meesterschap Van Liefde - a podcast by Een Cursus in Wonderen

XII. The Mastery of Love

We have already said that the basic conflict is one between love and fear, and that the proper organization of the psyche rests on a lack of level confusion.154 2The section on psychic energy should be reread very carefully, because it is particularly likely to be misinterpreted until this section has been completed.155

2 It has already been said that you cannot control fear, because you yourself made it.156 2Your belief in it renders it out of your control by definition. 3For this reason, any attempt to resolve the basic conflict through the concept of mastery of fear is meaningless. 4In fact, it asserts the power of fear by the simple assumption that it need be mastered at all. 5The essential resolution rests entirely on the mastery of love.157

3 In the interim, conflict is inevitable. 2The reason for this is the strangely illogical position in which you have placed yourself. 3Since we have frequently emphasized that correction must be applied within the level that error occurs, it should be clear that the miracle must be illogical because its purpose is to correct the illogical and restore order.158

4 Two concepts which cannot coexist are nothing and everything. 2To whatever extent one is believed in, the other has been abolished. 3In the conflict, fear is really nothing, and love is really everything. 4The unwillingness to let one’s darkness be seen, or to submit error to light, is a way of denying that the separation ever occurred. 5Like all pseudo-solutions, this kind of distorted thinking is very creative but false.

5 The separation has occurred.159 2To deny this is merely to misuse denial. 3However, to concentrate on error is merely a further misuse of legitimate psychic mechanisms. 4The true corrective procedure, which has already been described as the proper use of the spiritual eye (or true vision), is to accept the error temporarily, but only as an indication that immediate correction is mandatory.160 5This establishes a state of mind in which the Atonement can be accepted without delay.

6 It is worth repeating that ultimately there is no compromise possible between everything and nothing. 2The purpose of time is essentially to serve as a device by which all compromise in this respect can be abolished. 3It seems to be abolished by degrees precisely because time itself involves a concept of intervals which does not really exist. 4The faulty use of creation has made this necessary as a corrective device. 5“And God so loved the world that He gave His only begotten Son so that whosoever believeth on Him shall not perish but have eternal life” needs only one slight correction to be entirely meaningful in this context. 6It should read, “And God so loved the world that He gave it to His only begotten Son.”161

7 It should be noted that God has begotten only one Son. 2If you believe that all of the minds that God created are His Sons, and if you also believe that the Sonship is one, then every mind must be a Son of God, or an integral part of the Sonship. 3You do not find the concept that the whole is greater than its parts difficult to understand. 4You should therefore not have too great of a difficulty with this. 5The Sonship in its oneness does transcend the sum of its parts. 6However, it loses this special state as long as any of its parts are missing. 7This is why the conflict cannot ultimately be resolved until all of the individual parts of the Sonship have returned. 8Only then can the meaning of wholeness in the true sense be understood.

8 The concept of minus numbers has always been regarded as a mathematical rather than an actual expedient. 2Yet it represents a major limitation on mathematics as presently understood.162 3Any statement which implies degrees of difference in negation is essentially meaningless. 4What can replace this negative approach is a recognition of the fact that as long as one part (which is the same as a million or ten or eight thousand parts) of the Sonship is missing, it is not complete.163 5In the divine psyche, the Father and the Holy Spirit are not incomplete at all. 6The Sonship has the unique faculty of believing in error, or incompleteness, if it so elects. 7However, it is quite apparent that so to elect is to believe in the existence of nothingness. 8The correction of this error is the Atonement.

9 We have already briefly spoken about readiness.164 2But there are some additional awarenesses which might be helpful. 3Readiness is nothing more than the prerequisite for accomplishment. 4The two should not be confused. 5As soon as a state of readiness occurs, there is always some will to accomplish, but this is by no means undivided. 6The state does not imply more than the potential for a shift of will. 7Confidence cannot develop fully until mastery has been accomplished.

10 We began this section with an attempt to correct the fundamental human error that fear can be mastered. 2The correction was that only love can be mastered. 3Even if you are ready for revelation, though, that does not mean that you have in any way mastered that form of communication. 4Mastery of love necessarily involves a much more complete confidence in the ability than you have as yet attained. 5Readiness, however, is at least an indication that you believe this is possible. 6This is only the beginning of confidence. 7In case this be misunderstood as a statement that an enormous amount of time will be necessary between readiness and mastery, I would again remind you that time and space are under my control.165

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