April 24: Psalm 30; Psalm 32; Psalms 42–43; Daniel 6:16–28; 3 John; Luke 5:27–39 - a podcast by Crossway

from 2021-04-24T12:00

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3 Easter







First Psalm:


Psalm 30; Psalm 32







Psalm 30 (Listen)


Joy Comes with the Morning


A Psalm of David. A song at the dedication of the temple.



30   I will extol you, O LORD, for you have drawn me up
    and have not let my foes rejoice over me.
  O LORD my God, I cried to you for help,
    and you have healed me.
  O LORD, you have brought up my soul from Sheol;
    you restored me to life from among those who go down to the pit.1


  Sing praises to the LORD, O you his saints,
    and give thanks to his holy name.2
  For his anger is but for a moment,
    and his favor is for a lifetime.3
  Weeping may tarry for the night,
    but joy comes with the morning.


  As for me, I said in my prosperity,
    “I shall never be moved.”
  By your favor, O LORD,
    you made my mountain stand strong;
  you hid your face;
    I was dismayed.


  To you, O LORD, I cry,
    and to the Lord I plead for mercy:
  “What profit is there in my death,4
    if I go down to the pit?5
  Will the dust praise you?
    Will it tell of your faithfulness?
10   Hear, O LORD, and be merciful to me!
    O LORD, be my helper!”


11   You have turned for me my mourning into dancing;
    you have loosed my sackcloth
    and clothed me with gladness,
12   that my glory may sing your praise and not be silent.
    O LORD my God, I will give thanks to you forever!



Footnotes


[1] 30:3 Or to life, that I should not go down to the pit


[2] 30:4 Hebrew to the memorial of his holiness (see Exodus 3:15)


[3] 30:5 Or and in his favor is life


[4] 30:9 Hebrew in my blood


[5] 30:9 Or to corruption



(ESV)





Psalm 32 (Listen)


Blessed Are the Forgiven


A Maskil1 of David.



32   Blessed is the one whose transgression is forgiven,
    whose sin is covered.
  Blessed is the man against whom the LORD counts no iniquity,
    and in whose spirit there is no deceit.


  For when I kept silent, my bones wasted away
    through my groaning all day long.
  For day and night your hand was heavy upon me;
    my strength was dried up2 as by the heat of summer. Selah


  I acknowledged my sin to you,
    and I did not cover my iniquity;
  I said, “I will confess my transgressions to the LORD,”
    and you forgave the iniquity of my sin. Selah


  Therefore let everyone who is godly
    offer prayer to you at a time when you may be found;
  surely in the rush of great waters,
    they shall not reach him.
  You are a hiding place for me;
    you preserve me from trouble;
    you surround me with shouts of deliverance. Selah


  I will instruct you and teach you in the way you should go;
    I will counsel you with my eye upon you.
  Be not like a horse or a mule, without understanding,
    which must be curbed with bit and bridle,
    or it will not stay near you.


10   Many are the sorrows of the wicked,
    but steadfast love surrounds the one who trusts in the LORD.
11   Be glad in the LORD, and rejoice, O righteous,
    and shout for joy, all you upright in heart!



Footnotes


[1] 32:1 Probably a musical or liturgical term


[2] 32:4 Hebrew my vitality was changed



(ESV)







Second Psalm:


Psalms 42–43







Psalms 42–43 (Listen)


Book Two


Why Are You Cast Down, O My Soul?


To the choirmaster. A Maskil1 of the Sons of Korah.



42   As a deer pants for flowing streams,
    so pants my soul for you, O God.
  My soul thirsts for God,
    for the living God.
  When shall I come and appear before God?2
  My tears have been my food
    day and night,
  while they say to me all the day long,
    “Where is your God?”
  These things I remember,
    as I pour out my soul:
  how I would go with the throng
    and lead them in procession to the house of God
  with glad shouts and songs of praise,
    a multitude keeping festival.


  Why are you cast down, O my soul,
    and why are you in turmoil within me?
  Hope in God; for I shall again praise him,
    my salvation3 and my God.


  My soul is cast down within me;
    therefore I remember you
  from the land of Jordan and of Hermon,
    from Mount Mizar.
  Deep calls to deep
    at the roar of your waterfalls;
  all your breakers and your waves
    have gone over me.
  By day the LORD commands his steadfast love,
    and at night his song is with me,
    a prayer to the God of my life.
  I say to God, my rock:
    “Why have you forgotten me?
  Why do I go mourning
    because of the oppression of the enemy?”
10   As with a deadly wound in my bones,
    my adversaries taunt me,
  while they say to me all the day long,
    “Where is your God?”


11   Why are you cast down, O my soul,
    and why are you in turmoil within me?
  Hope in God; for I shall again praise him,
    my salvation and my God.

Send Out Your Light and Your Truth



43   Vindicate me, O God, and defend my cause
    against an ungodly people,
  from the deceitful and unjust man
    deliver me!
  For you are the God in whom I take refuge;
    why have you rejected me?
  Why do I go about mourning
    because of the oppression of the enemy?


  Send out your light and your truth;
    let them lead me;
  let them bring me to your holy hill
    and to your dwelling!
  Then I will go to the altar of God,
    to God my exceeding joy,
  and I will praise you with the lyre,
    O God, my God.


  Why are you cast down, O my soul,
    and why are you in turmoil within me?
  Hope in God; for I shall again praise him,
    my salvation and my God.



Footnotes


[1] 42:1 Probably a musical or liturgical term


[2] 42:2 Revocalization yields and see the face of God


[3] 42:5 Hebrew the salvation of my face; also verse 11 and 43:5



(ESV)







Old Testament:


Daniel 6:16–28







Daniel 6:16–28 (Listen)


16 Then the king commanded, and Daniel was brought and cast into the den of lions. The king declared1 to Daniel, “May your God, whom you serve continually, deliver you!” 17 And a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel. 18 Then the king went to his palace and spent the night fasting; no diversions were brought to him, and sleep fled from him.


19 Then, at break of day, the king arose and went in haste to the den of lions. 20 As he came near to the den where Daniel was, he cried out in a tone of anguish. The king declared to Daniel, “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?” 21 Then Daniel said to the king, “O king, live forever! 22 My God sent his angel and shut the lions’ mouths, and they have not harmed me, because I was found blameless before him; and also before you, O king, I have done no harm.” 23 Then the king was exceedingly glad, and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God. 24 And the king commanded, and those men who had maliciously accused Daniel were brought and cast into the den of lions—they, their children, and their wives. And before they reached the bottom of the den, the lions overpowered them and broke all their bones in pieces.


25 Then King Darius wrote to all the peoples, nations, and languages that dwell in all the earth: “Peace be multiplied to you. 26 I make a decree, that in all my royal dominion people are to tremble and fear before the God of Daniel,



  for he is the living God,
    enduring forever;
  his kingdom shall never be destroyed,
    and his dominion shall be to the end.
27   He delivers and rescues;
    he works signs and wonders
    in heaven and on earth,
  he who has saved Daniel
    from the power of the lions.”

28 So this Daniel prospered during the reign of Darius and the reign of Cyrus the Persian.



Footnotes


[1] 6:16 Aramaic answered and said; also verse 20



(ESV)







New Testament:


3 John







3 John (Listen)


Greeting


The elder to the beloved Gaius, whom I love in truth.


Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul. For I rejoiced greatly when the brothers1 came and testified to your truth, as indeed you are walking in the truth. I have no greater joy than to hear that my children are walking in the truth.


Support and Opposition


Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are, who testified to your love before the church. You will do well to send them on their journey in a manner worthy of God. For they have gone out for the sake of the name, accepting nothing from the Gentiles. Therefore we ought to support people like these, that we may be fellow workers for the truth.


I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. 10 So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church.


11 Beloved, do not imitate evil but imitate good. Whoever does good is from God; whoever does evil has not seen God. 12 Demetrius has received a good testimony from everyone, and from the truth itself. We also add our testimony, and you know that our testimony is true.


Final Greetings


13 I had much to write to you, but I would rather not write with pen and ink. 14 I hope to see you soon, and we will talk face to face.


15 Peace be to you. The friends greet you. Greet the friends, each by name.



Footnotes


[1] 1:3 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 5, 10



(ESV)







Gospel:


Luke 5:27–39







Luke 5:27–39 (Listen)


Jesus Calls Levi


27 After this he went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, “Follow me.” 28 And leaving everything, he rose and followed him.


29 And Levi made him a great feast in his house, and there was a large company of tax collectors and others reclining at table with them. 30 And the Pharisees and their scribes grumbled at his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” 31 And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. 32 I have not come to call the righteous but sinners to repentance.”


A Question About Fasting


33 And they said to him, “The disciples of John fast often and offer prayers, and so do the disciples of the Pharisees, but yours eat and drink.” 34 And Jesus said to them, “Can you make wedding guests fast while the bridegroom is with them? 35 The days will come when the bridegroom is taken away from them, and then they will fast in those days.” 36 He also told them a parable: “No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old. 37 And no one puts new wine into old wineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. 38 But new wine must be put into fresh wineskins. 39 And no one after drinking old wine desires new, for he says, ‘The old is good.’”1



Footnotes


[1] 5:39 Some manuscripts better



(ESV)







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