August 6: Psalm 88; Psalms 91–92; 2 Samuel 12:1–14; Acts 19:21–41; Mark 9:14–29 - a podcast by Crossway

from 2021-08-06T12:00

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Proper 13







First Psalm:


Psalm 88







Psalm 88 (Listen)


I Cry Out Day and Night Before You


A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. A Maskil1 of Heman the Ezrahite.



88   O LORD, God of my salvation,
    I cry out day and night before you.
  Let my prayer come before you;
    incline your ear to my cry!


  For my soul is full of troubles,
    and my life draws near to Sheol.
  I am counted among those who go down to the pit;
    I am a man who has no strength,
  like one set loose among the dead,
    like the slain that lie in the grave,
  like those whom you remember no more,
    for they are cut off from your hand.
  You have put me in the depths of the pit,
    in the regions dark and deep.
  Your wrath lies heavy upon me,
    and you overwhelm me with all your waves. Selah


  You have caused my companions to shun me;
    you have made me a horror2 to them.
  I am shut in so that I cannot escape;
    my eye grows dim through sorrow.
  Every day I call upon you, O LORD;
    I spread out my hands to you.
10   Do you work wonders for the dead?
    Do the departed rise up to praise you? Selah
11   Is your steadfast love declared in the grave,
    or your faithfulness in Abaddon?
12   Are your wonders known in the darkness,
    or your righteousness in the land of forgetfulness?


13   But I, O LORD, cry to you;
    in the morning my prayer comes before you.
14   O LORD, why do you cast my soul away?
    Why do you hide your face from me?
15   Afflicted and close to death from my youth up,
    I suffer your terrors; I am helpless.3
16   Your wrath has swept over me;
    your dreadful assaults destroy me.
17   They surround me like a flood all day long;
    they close in on me together.
18   You have caused my beloved and my friend to shun me;
    my companions have become darkness.4



Footnotes


[1] 88:1 Probably musical or liturgical terms


[2] 88:8 Or an abomination


[3] 88:15 The meaning of the Hebrew word is uncertain


[4] 88:18 Or darkness has become my only companion



(ESV)







Second Psalm:


Psalms 91–92







Psalms 91–92 (Listen)


My Refuge and My Fortress



91   He who dwells in the shelter of the Most High
    will abide in the shadow of the Almighty.
  I will say1 to the LORD, “My refuge and my fortress,
    my God, in whom I trust.”


  For he will deliver you from the snare of the fowler
    and from the deadly pestilence.
  He will cover you with his pinions,
    and under his wings you will find refuge;
    his faithfulness is a shield and buckler.
  You will not fear the terror of the night,
    nor the arrow that flies by day,
  nor the pestilence that stalks in darkness,
    nor the destruction that wastes at noonday.


  A thousand may fall at your side,
    ten thousand at your right hand,
    but it will not come near you.
  You will only look with your eyes
    and see the recompense of the wicked.


  Because you have made the LORD your dwelling place—
    the Most High, who is my refuge2
10   no evil shall be allowed to befall you,
    no plague come near your tent.


11   For he will command his angels concerning you
    to guard you in all your ways.
12   On their hands they will bear you up,
    lest you strike your foot against a stone.
13   You will tread on the lion and the adder;
    the young lion and the serpent you will trample underfoot.


14   “Because he holds fast to me in love, I will deliver him;
    I will protect him, because he knows my name.
15   When he calls to me, I will answer him;
    I will be with him in trouble;
    I will rescue him and honor him.
16   With long life I will satisfy him
    and show him my salvation.”

How Great Are Your Works


A Psalm. A Song for the Sabbath.



92   It is good to give thanks to the LORD,
    to sing praises to your name, O Most High;
  to declare your steadfast love in the morning,
    and your faithfulness by night,
  to the music of the lute and the harp,
    to the melody of the lyre.
  For you, O LORD, have made me glad by your work;
    at the works of your hands I sing for joy.


  How great are your works, O LORD!
    Your thoughts are very deep!
  The stupid man cannot know;
    the fool cannot understand this:
  that though the wicked sprout like grass
    and all evildoers flourish,
  they are doomed to destruction forever;
    but you, O LORD, are on high forever.
  For behold, your enemies, O LORD,
    for behold, your enemies shall perish;
    all evildoers shall be scattered.


10   But you have exalted my horn like that of the wild ox;
    you have poured over me3 fresh oil.
11   My eyes have seen the downfall of my enemies;
    my ears have heard the doom of my evil assailants.


12   The righteous flourish like the palm tree
    and grow like a cedar in Lebanon.
13   They are planted in the house of the LORD;
    they flourish in the courts of our God.
14   They still bear fruit in old age;
    they are ever full of sap and green,
15   to declare that the LORD is upright;
    he is my rock, and there is no unrighteousness in him.



Footnotes


[1] 91:2 Septuagint He will say


[2] 91:9 Or For you, O Lord, are my refuge! You have made the Most High your dwelling place


[3] 92:10 Compare Syriac; the meaning of the Hebrew is uncertain



(ESV)







Old Testament:


2 Samuel 12:1–14







2 Samuel 12:1–14 (Listen)


Nathan Rebukes David


12 And the LORD sent Nathan to David. He came to him and said to him, “There were two men in a certain city, the one rich and the other poor. The rich man had very many flocks and herds, but the poor man had nothing but one little ewe lamb, which he had bought. And he brought it up, and it grew up with him and with his children. It used to eat of his morsel and drink from his cup and lie in his arms,1 and it was like a daughter to him. Now there came a traveler to the rich man, and he was unwilling to take one of his own flock or herd to prepare for the guest who had come to him, but he took the poor man’s lamb and prepared it for the man who had come to him.” Then David’s anger was greatly kindled against the man, and he said to Nathan, “As the LORD lives, the man who has done this deserves to die, and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.”


Nathan said to David, “You are the man! Thus says the LORD, the God of Israel, ‘I anointed you king over Israel, and I delivered you out of the hand of Saul. And I gave you your master’s house and your master’s wives into your arms and gave you the house of Israel and of Judah. And if this were too little, I would add to you as much more. Why have you despised the word of the LORD, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife and have killed him with the sword of the Ammonites. 10 Now therefore the sword shall never depart from your house, because you have despised me and have taken the wife of Uriah the Hittite to be your wife.’ 11 Thus says the LORD, ‘Behold, I will raise up evil against you out of your own house. And I will take your wives before your eyes and give them to your neighbor, and he shall lie with your wives in the sight of this sun. 12 For you did it secretly, but I will do this thing before all Israel and before the sun.’” 13 David said to Nathan, “I have sinned against the LORD.” And Nathan said to David, “The LORD also has put away your sin; you shall not die. 14 Nevertheless, because by this deed you have utterly scorned the LORD,2 the child who is born to you shall die.”



Footnotes


[1] 12:3 Hebrew bosom; also verse 8


[2] 12:14 Masoretic Text the enemies of the Lord; Dead Sea Scroll the word of the Lord



(ESV)







New Testament:


Acts 19:21–41







Acts 19:21–41 (Listen)


A Riot at Ephesus


21 Now after these events Paul resolved in the Spirit to pass through Macedonia and Achaia and go to Jerusalem, saying, “After I have been there, I must also see Rome.” 22 And having sent into Macedonia two of his helpers, Timothy and Erastus, he himself stayed in Asia for a while.


23 About that time there arose no little disturbance concerning the Way. 24 For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. 25 These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. 26 And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. 27 And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.”


28 When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!” 29 So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul’s companions in travel. 30 But when Paul wished to go in among the crowd, the disciples would not let him. 31 And even some of the Asiarchs,1 who were friends of his, sent to him and were urging him not to venture into the theater. 32 Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. 33 Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd. 34 But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!”


35 And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky?2 36 Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. 37 For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. 38 If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. 39 But if you seek anything further,3 it shall be settled in the regular assembly. 40 For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” 41 And when he had said these things, he dismissed the assembly.



Footnotes


[1] 19:31 That is, high-ranking officers of the province of Asia


[2] 19:35 The meaning of the Greek is uncertain


[3] 19:39 Some manuscripts seek about other matters



(ESV)







Gospel:


Mark 9:14–29







Mark 9:14–29 (Listen)


Jesus Heals a Boy with an Unclean Spirit


14 And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. 15 And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. 16 And he asked them, “What are you arguing about with them?” 17 And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. 18 And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” 19 And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” 20 And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. 21 And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. 22 And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” 23 And Jesus said to him, “‘If you can’! All things are possible for one who believes.” 24 Immediately the father of the child cried out1 and said, “I believe; help my unbelief!” 25 And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” 26 And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” 27 But Jesus took him by the hand and lifted him up, and he arose. 28 And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” 29 And he said to them, “This kind cannot be driven out by anything but prayer.”2



Footnotes


[1] 9:24 Some manuscripts add with tears


[2] 9:29 Some manuscripts add and fasting



(ESV)







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