December 31: Psalm 46; Psalm 48; 1 Kings 3:5–14; James 4:13–17; James 5:7–11; John 5:1–15 - a podcast by Crossway

from 2021-12-31T12:00

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Christmas







First Psalm:


Psalm 46; Psalm 48







Psalm 46 (Listen)


God Is Our Fortress


To the choirmaster. Of the Sons of Korah. According to Alamoth.1 A Song.



46   God is our refuge and strength,
    a very present2 help in trouble.
  Therefore we will not fear though the earth gives way,
    though the mountains be moved into the heart of the sea,
  though its waters roar and foam,
    though the mountains tremble at its swelling. Selah


  There is a river whose streams make glad the city of God,
    the holy habitation of the Most High.
  God is in the midst of her; she shall not be moved;
    God will help her when morning dawns.
  The nations rage, the kingdoms totter;
    he utters his voice, the earth melts.
  The LORD of hosts is with us;
    the God of Jacob is our fortress. Selah


  Come, behold the works of the LORD,
    how he has brought desolations on the earth.
  He makes wars cease to the end of the earth;
    he breaks the bow and shatters the spear;
    he burns the chariots with fire.
10   “Be still, and know that I am God.
    I will be exalted among the nations,
    I will be exalted in the earth!”
11   The LORD of hosts is with us;
    the God of Jacob is our fortress. Selah



Footnotes


[1] 46:1 Probably a musical or liturgical term


[2] 46:1 Or well proved



(ESV)





Psalm 48 (Listen)


Zion, the City of Our God


A Song. A Psalm of the Sons of Korah.



48   Great is the LORD and greatly to be praised
    in the city of our God!
  His holy mountain, beautiful in elevation,
    is the joy of all the earth,
  Mount Zion, in the far north,
    the city of the great King.
  Within her citadels God
    has made himself known as a fortress.


  For behold, the kings assembled;
    they came on together.
  As soon as they saw it, they were astounded;
    they were in panic; they took to flight.
  Trembling took hold of them there,
    anguish as of a woman in labor.
  By the east wind you shattered
    the ships of Tarshish.
  As we have heard, so have we seen
    in the city of the LORD of hosts,
  in the city of our God,
    which God will establish forever. Selah


  We have thought on your steadfast love, O God,
    in the midst of your temple.
10   As your name, O God,
    so your praise reaches to the ends of the earth.
  Your right hand is filled with righteousness.
11     Let Mount Zion be glad!
  Let the daughters of Judah rejoice
    because of your judgments!


12   Walk about Zion, go around her,
    number her towers,
13   consider well her ramparts,
    go through her citadels,
  that you may tell the next generation
14     that this is God,
  our God forever and ever.
    He will guide us forever.1



Footnotes


[1] 48:14 Septuagint; another reading is (compare Jerome, Syriac) He will guide us beyond death



(ESV)







Old Testament:


1 Kings 3:5–14







1 Kings 3:5–14 (Listen)


At Gibeon the LORD appeared to Solomon in a dream by night, and God said, “Ask what I shall give you.” And Solomon said, “You have shown great and steadfast love to your servant David my father, because he walked before you in faithfulness, in righteousness, and in uprightness of heart toward you. And you have kept for him this great and steadfast love and have given him a son to sit on his throne this day. And now, O LORD my God, you have made your servant king in place of David my father, although I am but a little child. I do not know how to go out or come in. And your servant is in the midst of your people whom you have chosen, a great people, too many to be numbered or counted for multitude. Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?”


10 It pleased the Lord that Solomon had asked this. 11 And God said to him, “Because you have asked this, and have not asked for yourself long life or riches or the life of your enemies, but have asked for yourself understanding to discern what is right, 12 behold, I now do according to your word. Behold, I give you a wise and discerning mind, so that none like you has been before you and none like you shall arise after you. 13 I give you also what you have not asked, both riches and honor, so that no other king shall compare with you, all your days. 14 And if you will walk in my ways, keeping my statutes and my commandments, as your father David walked, then I will lengthen your days.”


(ESV)







New Testament:


James 4:13–17; James 5:7–11







James 4:13–17 (Listen)


Boasting About Tomorrow


13 Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”—14 yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. 15 Instead you ought to say, “If the Lord wills, we will live and do this or that.” 16 As it is, you boast in your arrogance. All such boasting is evil. 17 So whoever knows the right thing to do and fails to do it, for him it is sin.


(ESV)





James 5:7–11 (Listen)


Patience in Suffering


Be patient, therefore, brothers,1 until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. You also, be patient. Establish your hearts, for the coming of the Lord is at hand. Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door. 10 As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. 11 Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.



Footnotes


[1] 5:7 Or brothers and sisters; also verses 9, 10, 12, 19



(ESV)







Gospel:


John 5:1–15







John 5:1–15 (Listen)


The Healing at the Pool on the Sabbath


After this there was a feast of the Jews, and Jesus went up to Jerusalem.


Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic1 called Bethesda,2 which has five roofed colonnades. In these lay a multitude of invalids—blind, lame, and paralyzed.3 One man was there who had been an invalid for thirty-eight years. When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” Jesus said to him, “Get up, take up your bed, and walk.” And at once the man was healed, and he took up his bed and walked.


Now that day was the Sabbath. 10 So the Jews4 said to the man who had been healed, “It is the Sabbath, and it is not lawful for you to take up your bed.” 11 But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’12 They asked him, “Who is the man who said to you, ‘Take up your bed and walk’?” 13 Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had healed him.



Footnotes


[1] 5:2 Or Hebrew


[2] 5:2 Some manuscripts Bethsaida


[3] 5:3 Some manuscripts insert, wholly or in part, waiting for the moving of the water; 4for an angel of the Lord went down at certain seasons into the pool, and stirred the water: whoever stepped in first after the stirring of the water was healed of whatever disease he had


[4] 5:10 The Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed Jesus in that time; also verses 15, 16, 18



(ESV)







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