February 22: Psalm 41; Psalm 52; Psalm 44; Deuteronomy 8:11–20; Hebrews 2:11–18; John 2:1–12 - a podcast by Crossway

from 2021-02-22T13:00

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1 Lent







First Psalm:


Psalm 41; Psalm 52







Psalm 41 (Listen)


O Lord, Be Gracious to Me


To the choirmaster. A Psalm of David.



41   Blessed is the one who considers the poor!1
    In the day of trouble the LORD delivers him;
  the LORD protects him and keeps him alive;
    he is called blessed in the land;
    you do not give him up to the will of his enemies.
  The LORD sustains him on his sickbed;
    in his illness you restore him to full health.2


  As for me, I said, “O LORD, be gracious to me;
    heal me,3 for I have sinned against you!”
  My enemies say of me in malice,
    “When will he die, and his name perish?”
  And when one comes to see me, he utters empty words,
    while his heart gathers iniquity;
    when he goes out, he tells it abroad.
  All who hate me whisper together about me;
    they imagine the worst for me.4


  They say, “A deadly thing is poured out5 on him;
    he will not rise again from where he lies.”
  Even my close friend in whom I trusted,
    who ate my bread, has lifted his heel against me.
10   But you, O LORD, be gracious to me,
    and raise me up, that I may repay them!


11   By this I know that you delight in me:
    my enemy will not shout in triumph over me.
12   But you have upheld me because of my integrity,
    and set me in your presence forever.


13   Blessed be the LORD, the God of Israel,
    from everlasting to everlasting!
      Amen and Amen.



Footnotes


[1] 41:1 Or weak


[2] 41:3 Hebrew you turn all his bed


[3] 41:4 Hebrew my soul


[4] 41:7 Or they devise evil against me


[5] 41:8 Or has fastened



(ESV)





Psalm 52 (Listen)


The Steadfast Love of God Endures


To the choirmaster. A Maskil1 of David, when Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.”



52   Why do you boast of evil, O mighty man?
    The steadfast love of God endures all the day.
  Your tongue plots destruction,
    like a sharp razor, you worker of deceit.
  You love evil more than good,
    and lying more than speaking what is right. Selah
  You love all words that devour,
    O deceitful tongue.


  But God will break you down forever;
    he will snatch and tear you from your tent;
    he will uproot you from the land of the living. Selah
  The righteous shall see and fear,
    and shall laugh at him, saying,
  “See the man who would not make
    God his refuge,
  but trusted in the abundance of his riches
    and sought refuge in his own destruction!”2


  But I am like a green olive tree
    in the house of God.
  I trust in the steadfast love of God
    forever and ever.
  I will thank you forever,
    because you have done it.
  I will wait for your name, for it is good,
    in the presence of the godly.



Footnotes


[1] 52:1 Probably a musical or liturgical term


[2] 52:7 Or in his work of destruction



(ESV)







Second Psalm:


Psalm 44







Psalm 44 (Listen)


Come to Our Help


To the choirmaster. A Maskil1 of the Sons of Korah.



44   O God, we have heard with our ears,
    our fathers have told us,
  what deeds you performed in their days,
    in the days of old:
  you with your own hand drove out the nations,
    but them you planted;
  you afflicted the peoples,
    but them you set free;
  for not by their own sword did they win the land,
    nor did their own arm save them,
  but your right hand and your arm,
    and the light of your face,
    for you delighted in them.


  You are my King, O God;
    ordain salvation for Jacob!
  Through you we push down our foes;
    through your name we tread down those who rise up against us.
  For not in my bow do I trust,
    nor can my sword save me.
  But you have saved us from our foes
    and have put to shame those who hate us.
  In God we have boasted continually,
    and we will give thanks to your name forever. Selah


  But you have rejected us and disgraced us
    and have not gone out with our armies.
10   You have made us turn back from the foe,
    and those who hate us have gotten spoil.
11   You have made us like sheep for slaughter
    and have scattered us among the nations.
12   You have sold your people for a trifle,
    demanding no high price for them.
13   You have made us the taunt of our neighbors,
    the derision and scorn of those around us.
14   You have made us a byword among the nations,
    a laughingstock2 among the peoples.
15   All day long my disgrace is before me,
    and shame has covered my face
16   at the sound of the taunter and reviler,
    at the sight of the enemy and the avenger.


17   All this has come upon us,
    though we have not forgotten you,
    and we have not been false to your covenant.
18   Our heart has not turned back,
    nor have our steps departed from your way;
19   yet you have broken us in the place of jackals
    and covered us with the shadow of death.
20   If we had forgotten the name of our God
    or spread out our hands to a foreign god,
21   would not God discover this?
    For he knows the secrets of the heart.
22   Yet for your sake we are killed all the day long;
    we are regarded as sheep to be slaughtered.


23   Awake! Why are you sleeping, O Lord?
    Rouse yourself! Do not reject us forever!
24   Why do you hide your face?
    Why do you forget our affliction and oppression?
25   For our soul is bowed down to the dust;
    our belly clings to the ground.
26   Rise up; come to our help!
    Redeem us for the sake of your steadfast love!



Footnotes


[1] 44:1 Probably a musical or liturgical term


[2] 44:14 Hebrew a shaking of the head



(ESV)







Old Testament:


Deuteronomy 8:11–20







Deuteronomy 8:11–20 (Listen)


11 “Take care lest you forget the LORD your God by not keeping his commandments and his rules and his statutes, which I command you today, 12 lest, when you have eaten and are full and have built good houses and live in them, 13 and when your herds and flocks multiply and your silver and gold is multiplied and all that you have is multiplied, 14 then your heart be lifted up, and you forget the LORD your God, who brought you out of the land of Egypt, out of the house of slavery, 15 who led you through the great and terrifying wilderness, with its fiery serpents and scorpions and thirsty ground where there was no water, who brought you water out of the flinty rock, 16 who fed you in the wilderness with manna that your fathers did not know, that he might humble you and test you, to do you good in the end. 17 Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.’ 18 You shall remember the LORD your God, for it is he who gives you power to get wealth, that he may confirm his covenant that he swore to your fathers, as it is this day. 19 And if you forget the LORD your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish. 20 Like the nations that the LORD makes to perish before you, so shall you perish, because you would not obey the voice of the LORD your God.


(ESV)







New Testament:


Hebrews 2:11–18







Hebrews 2:11–18 (Listen)


11 For he who sanctifies and those who are sanctified all have one source.1 That is why he is not ashamed to call them brothers,2 12 saying,



  “I will tell of your name to my brothers;
    in the midst of the congregation I will sing your praise.”

13 And again,



  “I will put my trust in him.”

And again,



  “Behold, I and the children God has given me.”

14 Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, 15 and deliver all those who through fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he helps the offspring of Abraham. 17 Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered when tempted, he is able to help those who are being tempted.



Footnotes


[1] 2:11 Greek all are of one


[2] 2:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters



(ESV)







Gospel:


John 2:1–12







John 2:1–12 (Listen)


The Wedding at Cana


On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with his disciples. When the wine ran out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.”


Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons.1 Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.


12 After this he went down to Capernaum, with his mother and his brothers2 and his disciples, and they stayed there for a few days.



Footnotes


[1] 2:6 Greek two or three measures (metr?tas); a metr?t?s was about 10 gallons or 35 liters


[2] 2:12 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters



(ESV)







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