January 25: Psalm 45; Psalms 47–48; Genesis 15:1–11; Genesis 15:17–21; Hebrews 9:1–14; John 5:1–18 - a podcast by Crossway

from 2022-01-25T12:00

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3 Epiphany







First Psalm:


Psalm 45







Psalm 45 (Listen)


Your Throne, O God, Is Forever


To the choirmaster: according to Lilies. A Maskil1 of the Sons of Korah; a love song.



45   My heart overflows with a pleasing theme;
    I address my verses to the king;
    my tongue is like the pen of a ready scribe.


  You are the most handsome of the sons of men;
    grace is poured upon your lips;
    therefore God has blessed you forever.
  Gird your sword on your thigh, O mighty one,
    in your splendor and majesty!


  In your majesty ride out victoriously
    for the cause of truth and meekness and righteousness;
    let your right hand teach you awesome deeds!
  Your arrows are sharp
    in the heart of the king’s enemies;
    the peoples fall under you.


  Your throne, O God, is forever and ever.
    The scepter of your kingdom is a scepter of uprightness;
    you have loved righteousness and hated wickedness.
  Therefore God, your God, has anointed you
    with the oil of gladness beyond your companions;
    your robes are all fragrant with myrrh and aloes and cassia.
  From ivory palaces stringed instruments make you glad;
    daughters of kings are among your ladies of honor;
    at your right hand stands the queen in gold of Ophir.


10   Hear, O daughter, and consider, and incline your ear:
    forget your people and your father’s house,
11     and the king will desire your beauty.
  Since he is your lord, bow to him.
12     The people2 of Tyre will seek your favor with gifts,
    the richest of the people.3


13   All glorious is the princess in her chamber, with robes interwoven with gold.
14     In many-colored robes she is led to the king,
    with her virgin companions following behind her.
15   With joy and gladness they are led along
    as they enter the palace of the king.


16   In place of your fathers shall be your sons;
    you will make them princes in all the earth.
17   I will cause your name to be remembered in all generations;
    therefore nations will praise you forever and ever.



Footnotes


[1] 45:1 Probably a musical or liturgical term


[2] 45:12 Hebrew daughter


[3] 45:12 Or The daughter of Tyre is here with gifts, the richest of people seek your favor



(ESV)







Second Psalm:


Psalms 47–48







Psalms 47–48 (Listen)


God Is King over All the Earth


To the choirmaster. A Psalm of the Sons of Korah.



47   Clap your hands, all peoples!
    Shout to God with loud songs of joy!
  For the LORD, the Most High, is to be feared,
    a great king over all the earth.
  He subdued peoples under us,
    and nations under our feet.
  He chose our heritage for us,
    the pride of Jacob whom he loves. Selah


  God has gone up with a shout,
    the LORD with the sound of a trumpet.
  Sing praises to God, sing praises!
    Sing praises to our King, sing praises!
  For God is the King of all the earth;
    sing praises with a psalm!1


  God reigns over the nations;
    God sits on his holy throne.
  The princes of the peoples gather
    as the people of the God of Abraham.
  For the shields of the earth belong to God;
    he is highly exalted!

Zion, the City of Our God


A Song. A Psalm of the Sons of Korah.



48   Great is the LORD and greatly to be praised
    in the city of our God!
  His holy mountain, beautiful in elevation,
    is the joy of all the earth,
  Mount Zion, in the far north,
    the city of the great King.
  Within her citadels God
    has made himself known as a fortress.


  For behold, the kings assembled;
    they came on together.
  As soon as they saw it, they were astounded;
    they were in panic; they took to flight.
  Trembling took hold of them there,
    anguish as of a woman in labor.
  By the east wind you shattered
    the ships of Tarshish.
  As we have heard, so have we seen
    in the city of the LORD of hosts,
  in the city of our God,
    which God will establish forever. Selah


  We have thought on your steadfast love, O God,
    in the midst of your temple.
10   As your name, O God,
    so your praise reaches to the ends of the earth.
  Your right hand is filled with righteousness.
11     Let Mount Zion be glad!
  Let the daughters of Judah rejoice
    because of your judgments!


12   Walk about Zion, go around her,
    number her towers,
13   consider well her ramparts,
    go through her citadels,
  that you may tell the next generation
14     that this is God,
  our God forever and ever.
    He will guide us forever.2



Footnotes


[1] 47:7 Hebrew maskil


[2] 48:14 Septuagint; another reading is (compare Jerome, Syriac) He will guide us beyond death



(ESV)







Old Testament:


Genesis 15:1–11; Genesis 15:17–21







Genesis 15:1–11 (Listen)


God’s Covenant with Abram


15 After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” But Abram said, “O Lord GOD, what will you give me, for I continue1 childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” And behold, the word of the LORD came to him: “This man shall not be your heir; your very own son2 shall be your heir.” And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” And he believed the LORD, and he counted it to him as righteousness.


And he said to him, “I am the LORD who brought you out from Ur of the Chaldeans to give you this land to possess.” But he said, “O Lord GOD, how am I to know that I shall possess it?” He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” 10 And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. 11 And when birds of prey came down on the carcasses, Abram drove them away.



Footnotes


[1] 15:2 Or I shall die


[2] 15:4 Hebrew what will come out of your own loins



(ESV)





Genesis 15:17–21 (Listen)


17 When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. 18 On that day the LORD made a covenant with Abram, saying, “To your offspring I give1 this land, from the river of Egypt to the great river, the river Euphrates, 19 the land of the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites and the Jebusites.”



Footnotes


[1] 15:18 Or have given



(ESV)







New Testament:


Hebrews 9:1–14







Hebrews 9:1–14 (Listen)


The Earthly Holy Place


Now even the first covenant had regulations for worship and an earthly place of holiness. For a tent1 was prepared, the first section, in which were the lampstand and the table and the bread of the Presence.2 It is called the Holy Place. Behind the second curtain was a second section3 called the Most Holy Place, having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron’s staff that budded, and the tablets of the covenant. Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.


These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing (which is symbolic for the present age).4 According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.


Redemption Through the Blood of Christ


11 But when Christ appeared as a high priest of the good things that have come,5 then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify6 for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our7 conscience from dead works to serve the living God.



Footnotes


[1] 9:2 Or tabernacle; also verses 11, 21


[2] 9:2 Greek the presentation of the loaves


[3] 9:3 Greek tent; also verses 6, 8


[4] 9:9 Or which is symbolic for the age then present


[5] 9:11 Some manuscripts good things to come


[6] 9:13 Or For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies


[7] 9:14 Some manuscripts your



(ESV)







Gospel:


John 5:1–18







John 5:1–18 (Listen)


The Healing at the Pool on the Sabbath


After this there was a feast of the Jews, and Jesus went up to Jerusalem.


Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic1 called Bethesda,2 which has five roofed colonnades. In these lay a multitude of invalids—blind, lame, and paralyzed.3 One man was there who had been an invalid for thirty-eight years. When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” Jesus said to him, “Get up, take up your bed, and walk.” And at once the man was healed, and he took up his bed and walked.


Now that day was the Sabbath. 10 So the Jews4 said to the man who had been healed, “It is the Sabbath, and it is not lawful for you to take up your bed.” 11 But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’12 They asked him, “Who is the man who said to you, ‘Take up your bed and walk’?” 13 Now the man who had been healed did not know who it was, for Jesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, “See, you are well! Sin no more, that nothing worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews were persecuting Jesus, because he was doing these things on the Sabbath. 17 But Jesus answered them, “My Father is working until now, and I am working.”


Jesus Is Equal with God


18 This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.



Footnotes


[1] 5:2 Or Hebrew


[2] 5:2 Some manuscripts Bethsaida


[3] 5:3 Some manuscripts insert, wholly or in part, waiting for the moving of the water; 4for an angel of the Lord went down at certain seasons into the pool, and stirred the water: whoever stepped in first after the stirring of the water was healed of whatever disease he had


[4] 5:10 The Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed Jesus in that time; also verses 15, 16, 18



(ESV)







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