June 2: Psalm 119:49–72; Psalm 49; Psalm 53; Deuteronomy 13:1–11; 2 Corinthians 7:2–16; Luke 17:20–37 - a podcast by Crossway

from 2021-06-02T12:00

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Proper 4







First Psalm:


Psalm 119:49–72







Psalm 119:49–72 (Listen)


Zayin



49   Remember your word to your servant,
    in which you have made me hope.
50   This is my comfort in my affliction,
    that your promise gives me life.
51   The insolent utterly deride me,
    but I do not turn away from your law.
52   When I think of your rules from of old,
    I take comfort, O LORD.
53   Hot indignation seizes me because of the wicked,
    who forsake your law.
54   Your statutes have been my songs
    in the house of my sojourning.
55   I remember your name in the night, O LORD,
    and keep your law.
56   This blessing has fallen to me,
    that I have kept your precepts.

Heth



57   The LORD is my portion;
    I promise to keep your words.
58   I entreat your favor with all my heart;
    be gracious to me according to your promise.
59   When I think on my ways,
    I turn my feet to your testimonies;
60   I hasten and do not delay
    to keep your commandments.
61   Though the cords of the wicked ensnare me,
    I do not forget your law.
62   At midnight I rise to praise you,
    because of your righteous rules.
63   I am a companion of all who fear you,
    of those who keep your precepts.
64   The earth, O LORD, is full of your steadfast love;
    teach me your statutes!

Teth



65   You have dealt well with your servant,
    O LORD, according to your word.
66   Teach me good judgment and knowledge,
    for I believe in your commandments.
67   Before I was afflicted I went astray,
    but now I keep your word.
68   You are good and do good;
    teach me your statutes.
69   The insolent smear me with lies,
    but with my whole heart I keep your precepts;
70   their heart is unfeeling like fat,
    but I delight in your law.
71   It is good for me that I was afflicted,
    that I might learn your statutes.
72   The law of your mouth is better to me
    than thousands of gold and silver pieces.


(ESV)







Second Psalm:


Psalm 49; Psalm 53







Psalm 49 (Listen)


Why Should I Fear in Times of Trouble?


To the choirmaster. A Psalm of the Sons of Korah.



49   Hear this, all peoples!
    Give ear, all inhabitants of the world,
  both low and high,
    rich and poor together!
  My mouth shall speak wisdom;
    the meditation of my heart shall be understanding.
  I will incline my ear to a proverb;
    I will solve my riddle to the music of the lyre.


  Why should I fear in times of trouble,
    when the iniquity of those who cheat me surrounds me,
  those who trust in their wealth
    and boast of the abundance of their riches?
  Truly no man can ransom another,
    or give to God the price of his life,
  for the ransom of their life is costly
    and can never suffice,
  that he should live on forever
    and never see the pit.


10   For he sees that even the wise die;
    the fool and the stupid alike must perish
    and leave their wealth to others.
11   Their graves are their homes forever,1
    their dwelling places to all generations,
    though they called lands by their own names.
12   Man in his pomp will not remain;
    he is like the beasts that perish.


13   This is the path of those who have foolish confidence;
    yet after them people approve of their boasts.2 Selah
14   Like sheep they are appointed for Sheol;
    death shall be their shepherd,
  and the upright shall rule over them in the morning.
    Their form shall be consumed in Sheol, with no place to dwell.
15   But God will ransom my soul from the power of Sheol,
    for he will receive me. Selah


16   Be not afraid when a man becomes rich,
    when the glory of his house increases.
17   For when he dies he will carry nothing away;
    his glory will not go down after him.
18   For though, while he lives, he counts himself blessed
    —and though you get praise when you do well for yourself—
19   his soul will go to the generation of his fathers,
    who will never again see light.
20   Man in his pomp yet without understanding is like the beasts that perish.



Footnotes


[1] 49:11 Septuagint, Syriac, Targum; Hebrew Their inward thought was that their homes were forever


[2] 49:13 Or and of those after them who approve of their boasts



(ESV)





Psalm 53 (Listen)


There Is None Who Does Good


To the choirmaster: according to Mahalath. A Maskil1 of David.



53   The fool says in his heart, “There is no God.”
    They are corrupt, doing abominable iniquity;
    there is none who does good.


  God looks down from heaven
    on the children of man
  to see if there are any who understand,2
    who seek after God.


  They have all fallen away;
    together they have become corrupt;
  there is none who does good,
    not even one.


  Have those who work evil no knowledge,
    who eat up my people as they eat bread,
    and do not call upon God?


  There they are, in great terror,
    where there is no terror!
  For God scatters the bones of him who encamps against you;
    you put them to shame, for God has rejected them.


  Oh, that salvation for Israel would come out of Zion!
    When God restores the fortunes of his people,
    let Jacob rejoice, let Israel be glad.



Footnotes


[1] 53:1 Probably musical or liturgical terms


[2] 53:2 Or who act wisely



(ESV)







Old Testament:


Deuteronomy 13:1–11







Deuteronomy 13:1–11 (Listen)


13 “If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder, and the sign or wonder that he tells you comes to pass, and if he says, ‘Let us go after other gods,’ which you have not known, ‘and let us serve them,’ you shall not listen to the words of that prophet or that dreamer of dreams. For the LORD your God is testing you, to know whether you love the LORD your God with all your heart and with all your soul. You shall walk after the LORD your God and fear him and keep his commandments and obey his voice, and you shall serve him and hold fast to him. But that prophet or that dreamer of dreams shall be put to death, because he has taught rebellion against the LORD your God, who brought you out of the land of Egypt and redeemed you out of the house of slavery, to make you leave the way in which the LORD your God commanded you to walk. So you shall purge the evil1 from your midst.


“If your brother, the son of your mother, or your son or your daughter or the wife you embrace2 or your friend who is as your own soul entices you secretly, saying, ‘Let us go and serve other gods,’ which neither you nor your fathers have known, some of the gods of the peoples who are around you, whether near you or far off from you, from the one end of the earth to the other, you shall not yield to him or listen to him, nor shall your eye pity him, nor shall you spare him, nor shall you conceal him. But you shall kill him. Your hand shall be first against him to put him to death, and afterward the hand of all the people. 10 You shall stone him to death with stones, because he sought to draw you away from the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. 11 And all Israel shall hear and fear and never again do any such wickedness as this among you.



Footnotes


[1] 13:5 Or evil person


[2] 13:6 Hebrew the wife of your bosom



(ESV)







New Testament:


2 Corinthians 7:2–16







2 Corinthians 7:2–16 (Listen)


Paul’s Joy


Make room in your hearts1 for us. We have wronged no one, we have corrupted no one, we have taken advantage of no one. I do not say this to condemn you, for I said before that you are in our hearts, to die together and to live together. I am acting with great boldness toward you; I have great pride in you; I am filled with comfort. In all our affliction, I am overflowing with joy.


For even when we came into Macedonia, our bodies had no rest, but we were afflicted at every turn—fighting without and fear within. But God, who comforts the downcast, comforted us by the coming of Titus, and not only by his coming but also by the comfort with which he was comforted by you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more. For even if I made you grieve with my letter, I do not regret it—though I did regret it, for I see that that letter grieved you, though only for a while. As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us.


10 For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. 11 For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point you have proved yourselves innocent in the matter. 12 So although I wrote to you, it was not for the sake of the one who did the wrong, nor for the sake of the one who suffered the wrong, but in order that your earnestness for us might be revealed to you in the sight of God. 13 Therefore we are comforted.


And besides our own comfort, we rejoiced still more at the joy of Titus, because his spirit has been refreshed by you all. 14 For whatever boasts I made to him about you, I was not put to shame. But just as everything we said to you was true, so also our boasting before Titus has proved true. 15 And his affection for you is even greater, as he remembers the obedience of you all, how you received him with fear and trembling. 16 I rejoice, because I have complete confidence in you.



Footnotes


[1] 7:2 Greek lacks in your hearts



(ESV)







Gospel:


Luke 17:20–37







Luke 17:20–37 (Listen)


The Coming of the Kingdom


20 Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming in ways that can be observed, 21 nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.”1


22 And he said to the disciples, “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it. 23 And they will say to you, ‘Look, there!’ or ‘Look, here!’ Do not go out or follow them. 24 For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day.2 25 But first he must suffer many things and be rejected by this generation. 26 Just as it was in the days of Noah, so will it be in the days of the Son of Man. 27 They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all. 28 Likewise, just as it was in the days of Lot—they were eating and drinking, buying and selling, planting and building, 29 but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all—30 so will it be on the day when the Son of Man is revealed. 31 On that day, let the one who is on the housetop, with his goods in the house, not come down to take them away, and likewise let the one who is in the field not turn back. 32 Remember Lot’s wife. 33 Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it. 34 I tell you, in that night there will be two in one bed. One will be taken and the other left. 35 There will be two women grinding together. One will be taken and the other left.”3 37 And they said to him, “Where, Lord?” He said to them, “Where the corpse4 is, there the vultures5 will gather.”



Footnotes


[1] 17:21 Or within you, or within your grasp


[2] 17:24 Some manuscripts omit in his day


[3] 17:35 Some manuscripts add verse 36: Two men will be in the field; one will be taken and the other left


[4] 17:37 Greek body


[5] 17:37 Or eagles



(ESV)







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