June 3: Psalm 50; Psalm 8; Psalms 59–60; Psalm 84; Deuteronomy 16:18–20; Deuteronomy 17:14–20; 2 Corinthians 8:1–16; Luke 18:1–8 - a podcast by Crossway

from 2021-06-03T12:00

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Proper 4







First Psalm:


Psalm 50







Psalm 50 (Listen)


God Himself Is Judge


A Psalm of Asaph.



50   The Mighty One, God the LORD,
    speaks and summons the earth
    from the rising of the sun to its setting.
  Out of Zion, the perfection of beauty,
    God shines forth.


  Our God comes; he does not keep silence;1
    before him is a devouring fire,
    around him a mighty tempest.
  He calls to the heavens above
    and to the earth, that he may judge his people:
  “Gather to me my faithful ones,
    who made a covenant with me by sacrifice!”
  The heavens declare his righteousness,
    for God himself is judge! Selah


  “Hear, O my people, and I will speak;
    O Israel, I will testify against you.
    I am God, your God.
  Not for your sacrifices do I rebuke you;
    your burnt offerings are continually before me.
  I will not accept a bull from your house
    or goats from your folds.
10   For every beast of the forest is mine,
    the cattle on a thousand hills.
11   I know all the birds of the hills,
    and all that moves in the field is mine.


12   “If I were hungry, I would not tell you,
    for the world and its fullness are mine.
13   Do I eat the flesh of bulls
    or drink the blood of goats?
14   Offer to God a sacrifice of thanksgiving,2
    and perform your vows to the Most High,
15   and call upon me in the day of trouble;
    I will deliver you, and you shall glorify me.”


16   But to the wicked God says:
    “What right have you to recite my statutes
    or take my covenant on your lips?
17   For you hate discipline,
    and you cast my words behind you.
18   If you see a thief, you are pleased with him,
    and you keep company with adulterers.


19   “You give your mouth free rein for evil,
    and your tongue frames deceit.
20   You sit and speak against your brother;
    you slander your own mother’s son.
21   These things you have done, and I have been silent;
    you thought that I3 was one like yourself.
  But now I rebuke you and lay the charge before you.


22   “Mark this, then, you who forget God,
    lest I tear you apart, and there be none to deliver!
23   The one who offers thanksgiving as his sacrifice glorifies me;
    to one who orders his way rightly
    I will show the salvation of God!”



Footnotes


[1] 50:3 Or May our God come, and not keep silence


[2] 50:14 Or Make thanksgiving your sacrifice to God


[3] 50:21 Or that the I am



(ESV)







Second Psalm:


Psalm 8; Psalms 59–60; Psalm 84







Psalm 8 (Listen)


How Majestic Is Your Name


To the choirmaster: according to The Gittith.1 A Psalm of David.



  O LORD, our Lord,
    how majestic is your name in all the earth!
  You have set your glory above the heavens.
    Out of the mouth of babies and infants,
  you have established strength because of your foes,
    to still the enemy and the avenger.


  When I look at your heavens, the work of your fingers,
    the moon and the stars, which you have set in place,
  what is man that you are mindful of him,
    and the son of man that you care for him?


  Yet you have made him a little lower than the heavenly beings2
    and crowned him with glory and honor.
  You have given him dominion over the works of your hands;
    you have put all things under his feet,
  all sheep and oxen,
    and also the beasts of the field,
  the birds of the heavens, and the fish of the sea,
    whatever passes along the paths of the seas.


  O LORD, our Lord,
    how majestic is your name in all the earth!



Footnotes


[1] 8:1 Probably a musical or liturgical term


[2] 8:5 Or than God; Septuagint than the angels



(ESV)





Psalms 59–60 (Listen)


Deliver Me from My Enemies


To the choirmaster: according to Do Not Destroy. A Miktam1 of David, when Saul sent men to watch his house in order to kill him.



59   Deliver me from my enemies, O my God;
    protect me from those who rise up against me;
  deliver me from those who work evil,
    and save me from bloodthirsty men.


  For behold, they lie in wait for my life;
    fierce men stir up strife against me.
  For no transgression or sin of mine, O LORD,
    for no fault of mine, they run and make ready.
  Awake, come to meet me, and see!
    You, LORD God of hosts, are God of Israel.
  Rouse yourself to punish all the nations;
    spare none of those who treacherously plot evil. Selah


  Each evening they come back,
    howling like dogs
    and prowling about the city.
  There they are, bellowing with their mouths
    with swords in their lips—
    for “Who,” they think,2 “will hear us?”


  But you, O LORD, laugh at them;
    you hold all the nations in derision.
  O my Strength, I will watch for you,
    for you, O God, are my fortress.
10   My God in his steadfast love3 will meet me;
    God will let me look in triumph on my enemies.


11   Kill them not, lest my people forget;
    make them totter4 by your power and bring them down,
    O Lord, our shield!
12   For the sin of their mouths, the words of their lips,
    let them be trapped in their pride.
  For the cursing and lies that they utter,
13     consume them in wrath;
    consume them till they are no more,
  that they may know that God rules over Jacob
    to the ends of the earth. Selah


14   Each evening they come back,
    howling like dogs
    and prowling about the city.
15   They wander about for food
    and growl if they do not get their fill.


16   But I will sing of your strength;
    I will sing aloud of your steadfast love in the morning.
  For you have been to me a fortress
    and a refuge in the day of my distress.
17   O my Strength, I will sing praises to you,
    for you, O God, are my fortress,
    the God who shows me steadfast love.

He Will Tread Down Our Foes


To the choirmaster: according to Shushan Eduth. A Miktam5 of David; for instruction; when he strove with Aram-naharaim and with Aram-zobah, and when Joab on his return struck down twelve thousand of Edom in the Valley of Salt.



60   O God, you have rejected us, broken our defenses;
    you have been angry; oh, restore us.
  You have made the land to quake; you have torn it open;
    repair its breaches, for it totters.
  You have made your people see hard things;
    you have given us wine to drink that made us stagger.


  You have set up a banner for those who fear you,
    that they may flee to it from the bow.6 Selah
  That your beloved ones may be delivered,
    give salvation by your right hand and answer us!


  God has spoken in his holiness:7
    “With exultation I will divide up Shechem
    and portion out the Vale of Succoth.
  Gilead is mine; Manasseh is mine;
    Ephraim is my helmet;
    Judah is my scepter.
  Moab is my washbasin;
    upon Edom I cast my shoe;
    over Philistia I shout in triumph.”8


  Who will bring me to the fortified city?
    Who will lead me to Edom?
10   Have you not rejected us, O God?
    You do not go forth, O God, with our armies.
11   Oh, grant us help against the foe,
    for vain is the salvation of man!
12   With God we shall do valiantly;
    it is he who will tread down our foes.



Footnotes


[1] 59:1 Probably a musical or liturgical term


[2] 59:7 Hebrew lacks they think


[3] 59:10 Or The God who shows me steadfast love


[4] 59:11 Or wander


[5] 60:1 Probably musical or liturgical terms


[6] 60:4 Or that it may be displayed because of truth


[7] 60:6 Or sanctuary


[8] 60:8 Revocalization (compare Psalm 108:10); Masoretic Text over me, O Philistia, shout in triumph



(ESV)





Psalm 84 (Listen)


My Soul Longs for the Courts of the Lord


To the choirmaster: according to The Gittith.1 A Psalm of the Sons of Korah.



84   How lovely is your dwelling place,
    O LORD of hosts!
  My soul longs, yes, faints
    for the courts of the LORD;
  my heart and flesh sing for joy
    to the living God.


  Even the sparrow finds a home,
    and the swallow a nest for herself,
    where she may lay her young,
  at your altars, O LORD of hosts,
    my King and my God.
  Blessed are those who dwell in your house,
    ever singing your praise! Selah


  Blessed are those whose strength is in you,
    in whose heart are the highways to Zion.2
  As they go through the Valley of Baca
    they make it a place of springs;
    the early rain also covers it with pools.
  They go from strength to strength;
    each one appears before God in Zion.


  O LORD God of hosts, hear my prayer;
    give ear, O God of Jacob! Selah
  Behold our shield, O God;
    look on the face of your anointed!


10   For a day in your courts is better
    than a thousand elsewhere.
  I would rather be a doorkeeper in the house of my God
    than dwell in the tents of wickedness.
11   For the LORD God is a sun and shield;
    the LORD bestows favor and honor.
  No good thing does he withhold
    from those who walk uprightly.
12   O LORD of hosts,
    blessed is the one who trusts in you!



Footnotes


[1] 84:1 Probably a musical or liturgical term


[2] 84:5 Hebrew lacks to Zion



(ESV)







Old Testament:


Deuteronomy 16:18–20; Deuteronomy 17:14–20







Deuteronomy 16:18–20 (Listen)


Justice


18 “You shall appoint judges and officers in all your towns that the LORD your God is giving you, according to your tribes, and they shall judge the people with righteous judgment. 19 You shall not pervert justice. You shall not show partiality, and you shall not accept a bribe, for a bribe blinds the eyes of the wise and subverts the cause of the righteous. 20 Justice, and only justice, you shall follow, that you may live and inherit the land that the LORD your God is giving you.


(ESV)





Deuteronomy 17:14–20 (Listen)


Laws Concerning Israel’s Kings


14 “When you come to the land that the LORD your God is giving you, and you possess it and dwell in it and then say, ‘I will set a king over me, like all the nations that are around me,’ 15 you may indeed set a king over you whom the LORD your God will choose. One from among your brothers you shall set as king over you. You may not put a foreigner over you, who is not your brother. 16 Only he must not acquire many horses for himself or cause the people to return to Egypt in order to acquire many horses, since the LORD has said to you, ‘You shall never return that way again.’ 17 And he shall not acquire many wives for himself, lest his heart turn away, nor shall he acquire for himself excessive silver and gold.


18 “And when he sits on the throne of his kingdom, he shall write for himself in a book a copy of this law, approved by1 the Levitical priests. 19 And it shall be with him, and he shall read in it all the days of his life, that he may learn to fear the LORD his God by keeping all the words of this law and these statutes, and doing them, 20 that his heart may not be lifted up above his brothers, and that he may not turn aside from the commandment, either to the right hand or to the left, so that he may continue long in his kingdom, he and his children, in Israel.



Footnotes


[1] 17:18 Hebrew from before



(ESV)







New Testament:


2 Corinthians 8:1–16







2 Corinthians 8:1–16 (Listen)


Encouragement to Give Generously


We want you to know, brothers,1 about the grace of God that has been given among the churches of Macedonia, for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. For they gave according to their means, as I can testify, and beyond their means, of their own accord, begging us earnestly for the favor2 of taking part in the relief of the saints—and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us. Accordingly, we urged Titus that as he had started, so he should complete among you this act of grace. But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you3—see that you excel in this act of grace also.


I say this not as a command, but to prove by the earnestness of others that your love also is genuine. For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich. 10 And in this matter I give my judgment: this benefits you, who a year ago started not only to do this work but also to desire to do it. 11 So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what you have. 12 For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have. 13 For I do not mean that others should be eased and you burdened, but that as a matter of fairness 14 your abundance at the present time should supply their need, so that their abundance may supply your need, that there may be fairness. 15 As it is written, “Whoever gathered much had nothing left over, and whoever gathered little had no lack.”


Commendation of Titus


16 But thanks be to God, who put into the heart of Titus the same earnest care I have for you.



Footnotes


[1] 8:1 Or brothers and sisters


[2] 8:4 The Greek word charis can mean favor or grace or thanks, depending on the context


[3] 8:7 Some manuscripts in your love for us



(ESV)







Gospel:


Luke 18:1–8







Luke 18:1–8 (Listen)


The Parable of the Persistent Widow


18 And he told them a parable to the effect that they ought always to pray and not lose heart. He said, “In a certain city there was a judge who neither feared God nor respected man. And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ For a while he refused, but afterward he said to himself, ‘Though I neither fear God nor respect man, yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” And the Lord said, “Hear what the unrighteous judge says. And will not God give justice to his elect, who cry to him day and night? Will he delay long over them? I tell you, he will give justice to them speedily. Nevertheless, when the Son of Man comes, will he find faith on earth?”


(ESV)







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