March 22: Psalm 31; Psalm 35; Jeremiah 24; Romans 9:19–33; John 9:1–17 - a podcast by Crossway

from 2021-03-22T13:00

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5 Lent







First Psalm:


Psalm 31







Psalm 31 (Listen)


Into Your Hand I Commit My Spirit


To the choirmaster. A Psalm of David.



31   In you, O LORD, do I take refuge;
    let me never be put to shame;
    in your righteousness deliver me!
  Incline your ear to me;
    rescue me speedily!
  Be a rock of refuge for me,
    a strong fortress to save me!


  For you are my rock and my fortress;
    and for your name’s sake you lead me and guide me;
  you take me out of the net they have hidden for me,
    for you are my refuge.
  Into your hand I commit my spirit;
    you have redeemed me, O LORD, faithful God.


  I hate1 those who pay regard to worthless idols,
    but I trust in the LORD.
  I will rejoice and be glad in your steadfast love,
    because you have seen my affliction;
    you have known the distress of my soul,
  and you have not delivered me into the hand of the enemy;
    you have set my feet in a broad place.


  Be gracious to me, O LORD, for I am in distress;
    my eye is wasted from grief;
    my soul and my body also.
10   For my life is spent with sorrow,
    and my years with sighing;
  my strength fails because of my iniquity,
    and my bones waste away.


11   Because of all my adversaries I have become a reproach,
    especially to my neighbors,
  and an object of dread to my acquaintances;
    those who see me in the street flee from me.
12   I have been forgotten like one who is dead;
    I have become like a broken vessel.
13   For I hear the whispering of many—
    terror on every side!—
  as they scheme together against me,
    as they plot to take my life.


14   But I trust in you, O LORD;
    I say, “You are my God.”
15   My times are in your hand;
    rescue me from the hand of my enemies and from my persecutors!
16   Make your face shine on your servant;
    save me in your steadfast love!
17   O LORD, let me not be put to shame,
    for I call upon you;
  let the wicked be put to shame;
    let them go silently to Sheol.
18   Let the lying lips be mute,
    which speak insolently against the righteous
    in pride and contempt.


19   Oh, how abundant is your goodness,
    which you have stored up for those who fear you
  and worked for those who take refuge in you,
    in the sight of the children of mankind!
20   In the cover of your presence you hide them
    from the plots of men;
  you store them in your shelter
    from the strife of tongues.


21   Blessed be the LORD,
    for he has wondrously shown his steadfast love to me
    when I was in a besieged city.
22   I had said in my alarm,2
    “I am cut off from your sight.”
  But you heard the voice of my pleas for mercy
    when I cried to you for help.


23   Love the LORD, all you his saints!
    The LORD preserves the faithful
    but abundantly repays the one who acts in pride.
24   Be strong, and let your heart take courage,
    all you who wait for the LORD!



Footnotes


[1] 31:6 Masoretic Text; one Hebrew manuscript, Septuagint, Syriac, Jerome You hate


[2] 31:22 Or in my haste



(ESV)







Second Psalm:


Psalm 35







Psalm 35 (Listen)


Great Is the Lord


Of David.



35   Contend, O LORD, with those who contend with me;
    fight against those who fight against me!
  Take hold of shield and buckler
    and rise for my help!
  Draw the spear and javelin1
    against my pursuers!
  Say to my soul,
    “I am your salvation!”


  Let them be put to shame and dishonor
    who seek after my life!
  Let them be turned back and disappointed
    who devise evil against me!
  Let them be like chaff before the wind,
    with the angel of the LORD driving them away!
  Let their way be dark and slippery,
    with the angel of the LORD pursuing them!


  For without cause they hid their net for me;
    without cause they dug a pit for my life.2
  Let destruction come upon him when he does not know it!
  And let the net that he hid ensnare him;
    let him fall into it—to his destruction!


  Then my soul will rejoice in the LORD,
    exulting in his salvation.
10   All my bones shall say,
    “O LORD, who is like you,
  delivering the poor
    from him who is too strong for him,
    the poor and needy from him who robs him?”


11   Malicious3 witnesses rise up;
    they ask me of things that I do not know.
12   They repay me evil for good;
    my soul is bereft.4
13   But I, when they were sick—
    I wore sackcloth;
    I afflicted myself with fasting;
  I prayed with head bowed5 on my chest.
14     I went about as though I grieved for my friend or my brother;
  as one who laments his mother,
    I bowed down in mourning.


15   But at my stumbling they rejoiced and gathered;
    they gathered together against me;
  wretches whom I did not know
    tore at me without ceasing;
16   like profane mockers at a feast,6
    they gnash at me with their teeth.


17   How long, O Lord, will you look on?
    Rescue me from their destruction,
    my precious life from the lions!
18   I will thank you in the great congregation;
    in the mighty throng I will praise you.


19   Let not those rejoice over me
    who are wrongfully my foes,
  and let not those wink the eye
    who hate me without cause.
20   For they do not speak peace,
    but against those who are quiet in the land
    they devise words of deceit.
21   They open wide their mouths against me;
    they say, “Aha, Aha!
    Our eyes have seen it!”


22   You have seen, O LORD; be not silent!
    O Lord, be not far from me!
23   Awake and rouse yourself for my vindication,
    for my cause, my God and my Lord!
24   Vindicate me, O LORD, my God,
    according to your righteousness,
    and let them not rejoice over me!
25   Let them not say in their hearts,
    “Aha, our heart’s desire!”
  Let them not say, “We have swallowed him up.”


26   Let them be put to shame and disappointed altogether
    who rejoice at my calamity!
  Let them be clothed with shame and dishonor
    who magnify themselves against me!


27   Let those who delight in my righteousness
    shout for joy and be glad
    and say evermore,
  “Great is the LORD,
    who delights in the welfare of his servant!”
28   Then my tongue shall tell of your righteousness
    and of your praise all the day long.



Footnotes


[1] 35:3 Or and close the way


[2] 35:7 The word pit is transposed from the preceding line; Hebrew For without cause they hid the pit of their net for me; without cause they dug for my life


[3] 35:11 Or Violent


[4] 35:12 Hebrew it is bereavement to my soul


[5] 35:13 Or my prayer shall turn back


[6] 35:16 The meaning of the Hebrew phrase is uncertain



(ESV)







Old Testament:


Jeremiah 24







Jeremiah 24 (Listen)


The Good Figs and the Bad Figs


24 After Nebuchadnezzar king of Babylon had taken into exile from Jerusalem Jeconiah the son of Jehoiakim, king of Judah, together with the officials of Judah, the craftsmen, and the metal workers, and had brought them to Babylon, the LORD showed me this vision: behold, two baskets of figs placed before the temple of the LORD. One basket had very good figs, like first-ripe figs, but the other basket had very bad figs, so bad that they could not be eaten. And the LORD said to me, “What do you see, Jeremiah?” I said, “Figs, the good figs very good, and the bad figs very bad, so bad that they cannot be eaten.”


Then the word of the LORD came to me: “Thus says the LORD, the God of Israel: Like these good figs, so I will regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans. I will set my eyes on them for good, and I will bring them back to this land. I will build them up, and not tear them down; I will plant them, and not pluck them up. I will give them a heart to know that I am the LORD, and they shall be my people and I will be their God, for they shall return to me with their whole heart.


“But thus says the LORD: Like the bad figs that are so bad they cannot be eaten, so will I treat Zedekiah the king of Judah, his officials, the remnant of Jerusalem who remain in this land, and those who dwell in the land of Egypt. I will make them a horror1 to all the kingdoms of the earth, to be a reproach, a byword, a taunt, and a curse in all the places where I shall drive them. 10 And I will send sword, famine, and pestilence upon them, until they shall be utterly destroyed from the land that I gave to them and their fathers.”



Footnotes


[1] 24:9 Compare Septuagint; Hebrew horror for evil



(ESV)







New Testament:


Romans 9:19–33







Romans 9:19–33 (Listen)


19 You will say to me then, “Why does he still find fault? For who can resist his will?” 20 But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” 21 Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? 22 What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, 23 in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory—24 even us whom he has called, not from the Jews only but also from the Gentiles? 25 As indeed he says in Hosea,



  “Those who were not my people I will call ‘my people,’
    and her who was not beloved I will call ‘beloved.’”
26   “And in the very place where it was said to them, ‘You are not my people,’
    there they will be called ‘sons of the living God.’”

27 And Isaiah cries out concerning Israel: “Though the number of the sons of Israel1 be as the sand of the sea, only a remnant of them will be saved, 28 for the Lord will carry out his sentence upon the earth fully and without delay.” 29 And as Isaiah predicted,



  “If the Lord of hosts had not left us offspring,
    we would have been like Sodom
    and become like Gomorrah.”

Israel’s Unbelief


30 What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; 31 but that Israel who pursued a law that would lead to righteousness2 did not succeed in reaching that law. 32 Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone, 33 as it is written,



  “Behold, I am laying in Zion a stone of stumbling, and a rock of offense;
    and whoever believes in him will not be put to shame.”



Footnotes


[1] 9:27 Or children of Israel


[2] 9:31 Greek a law of righteousness



(ESV)







Gospel:


John 9:1–17







John 9:1–17 (Listen)


Jesus Heals a Man Born Blind


As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.” Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.


The neighbors and those who had seen him before as a beggar were saying, “Is this not the man who used to sit and beg?” Some said, “It is he.” Others said, “No, but he is like him.” He kept saying, “I am the man.” 10 So they said to him, “Then how were your eyes opened?” 11 He answered, “The man called Jesus made mud and anointed my eyes and said to me, ‘Go to Siloam and wash.’ So I went and washed and received my sight.” 12 They said to him, “Where is he?” He said, “I do not know.”


13 They brought to the Pharisees the man who had formerly been blind. 14 Now it was a Sabbath day when Jesus made the mud and opened his eyes. 15 So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.” 16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them. 17 So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.”


(ESV)







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