March 26: Psalm 22; Psalm 95; Psalm 141; Psalm 143; Jeremiah 29:1; Jeremiah 29:4–13; Romans 11:13–24; John 11:1–27; John 12:1–10 - a podcast by Crossway

from 2021-03-26T13:00

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5 Lent







First Psalm:


Psalm 22; Psalm 95







Psalm 22 (Listen)


Why Have You Forsaken Me?


To the choirmaster: according to The Doe of the Dawn. A Psalm of David.



22   My God, my God, why have you forsaken me?
    Why are you so far from saving me, from the words of my groaning?
  O my God, I cry by day, but you do not answer,
    and by night, but I find no rest.


  Yet you are holy,
    enthroned on the praises1 of Israel.
  In you our fathers trusted;
    they trusted, and you delivered them.
  To you they cried and were rescued;
    in you they trusted and were not put to shame.


  But I am a worm and not a man,
    scorned by mankind and despised by the people.
  All who see me mock me;
    they make mouths at me; they wag their heads;
  “He trusts in the LORD; let him deliver him;
    let him rescue him, for he delights in him!”


  Yet you are he who took me from the womb;
    you made me trust you at my mother’s breasts.
10   On you was I cast from my birth,
    and from my mother’s womb you have been my God.
11   Be not far from me,
    for trouble is near,
    and there is none to help.


12   Many bulls encompass me;
    strong bulls of Bashan surround me;
13   they open wide their mouths at me,
    like a ravening and roaring lion.


14   I am poured out like water,
    and all my bones are out of joint;
  my heart is like wax;
    it is melted within my breast;
15   my strength is dried up like a potsherd,
    and my tongue sticks to my jaws;
    you lay me in the dust of death.


16   For dogs encompass me;
    a company of evildoers encircles me;
  they have pierced my hands and feet2
17   I can count all my bones—
  they stare and gloat over me;
18   they divide my garments among them,
    and for my clothing they cast lots.


19   But you, O LORD, do not be far off!
    O you my help, come quickly to my aid!
20   Deliver my soul from the sword,
    my precious life from the power of the dog!
21     Save me from the mouth of the lion!
  You have rescued3 me from the horns of the wild oxen!


22   I will tell of your name to my brothers;
    in the midst of the congregation I will praise you:
23   You who fear the LORD, praise him!
    All you offspring of Jacob, glorify him,
    and stand in awe of him, all you offspring of Israel!
24   For he has not despised or abhorred
    the affliction of the afflicted,
  and he has not hidden his face from him,
    but has heard, when he cried to him.


25   From you comes my praise in the great congregation;
    my vows I will perform before those who fear him.
26   The afflicted4 shall eat and be satisfied;
    those who seek him shall praise the LORD!
    May your hearts live forever!


27   All the ends of the earth shall remember
    and turn to the LORD,
  and all the families of the nations
    shall worship before you.
28   For kingship belongs to the LORD,
    and he rules over the nations.


29   All the prosperous of the earth eat and worship;
    before him shall bow all who go down to the dust,
    even the one who could not keep himself alive.
30   Posterity shall serve him;
    it shall be told of the Lord to the coming generation;
31   they shall come and proclaim his righteousness to a people yet unborn,
    that he has done it.



Footnotes


[1] 22:3 Or dwelling in the praises


[2] 22:16 Some Hebrew manuscripts, Septuagint, Vulgate, Syriac; most Hebrew manuscripts like a lion [they are at] my hands and feet


[3] 22:21 Hebrew answered


[4] 22:26 Or The meek



(ESV)





Psalm 95 (Listen)


Let Us Sing Songs of Praise



95   Oh come, let us sing to the LORD;
    let us make a joyful noise to the rock of our salvation!
  Let us come into his presence with thanksgiving;
    let us make a joyful noise to him with songs of praise!
  For the LORD is a great God,
    and a great King above all gods.
  In his hand are the depths of the earth;
    the heights of the mountains are his also.
  The sea is his, for he made it,
    and his hands formed the dry land.


  Oh come, let us worship and bow down;
    let us kneel before the LORD, our Maker!
  For he is our God,
    and we are the people of his pasture,
    and the sheep of his hand.
  Today, if you hear his voice,
    do not harden your hearts, as at Meribah,
    as on the day at Massah in the wilderness,
  when your fathers put me to the test
    and put me to the proof, though they had seen my work.
10   For forty years I loathed that generation
    and said, “They are a people who go astray in their heart,
    and they have not known my ways.”
11   Therefore I swore in my wrath,
    “They shall not enter my rest.”


(ESV)







Second Psalm:


Psalm 141; Psalm 143







Psalm 141 (Listen)


Give Ear to My Voice


A Psalm of David.



141   O LORD, I call upon you; hasten to me!
    Give ear to my voice when I call to you!
  Let my prayer be counted as incense before you,
    and the lifting up of my hands as the evening sacrifice!


  Set a guard, O LORD, over my mouth;
    keep watch over the door of my lips!
  Do not let my heart incline to any evil,
    to busy myself with wicked deeds
  in company with men who work iniquity,
    and let me not eat of their delicacies!


  Let a righteous man strike me—it is a kindness;
    let him rebuke me—it is oil for my head;
    let my head not refuse it.
  Yet my prayer is continually against their evil deeds.
  When their judges are thrown over the cliff,1
    then they shall hear my words, for they are pleasant.
  As when one plows and breaks up the earth,
    so shall our bones be scattered at the mouth of Sheol.2


  But my eyes are toward you, O GOD, my Lord;
    in you I seek refuge; leave me not defenseless!3
  Keep me from the trap that they have laid for me
    and from the snares of evildoers!
10   Let the wicked fall into their own nets,
    while I pass by safely.



Footnotes


[1] 141:6 Or When their judges fall into the hands of the Rock


[2] 141:7 The meaning of the Hebrew in verses 6, 7 is uncertain


[3] 141:8 Hebrew refuge; do not pour out my life!



(ESV)





Psalm 143 (Listen)


My Soul Thirsts for You


A Psalm of David.



143   Hear my prayer, O LORD;
    give ear to my pleas for mercy!
    In your faithfulness answer me, in your righteousness!
  Enter not into judgment with your servant,
    for no one living is righteous before you.


  For the enemy has pursued my soul;
    he has crushed my life to the ground;
    he has made me sit in darkness like those long dead.
  Therefore my spirit faints within me;
    my heart within me is appalled.


  I remember the days of old;
    I meditate on all that you have done;
    I ponder the work of your hands.
  I stretch out my hands to you;
    my soul thirsts for you like a parched land. Selah


  Answer me quickly, O LORD!
    My spirit fails!
  Hide not your face from me,
    lest I be like those who go down to the pit.
  Let me hear in the morning of your steadfast love,
    for in you I trust.
  Make me know the way I should go,
    for to you I lift up my soul.


  Deliver me from my enemies, O LORD!
    I have fled to you for refuge.1
10   Teach me to do your will,
    for you are my God!
  Let your good Spirit lead me
    on level ground!


11   For your name’s sake, O LORD, preserve my life!
    In your righteousness bring my soul out of trouble!
12   And in your steadfast love you will cut off my enemies,
    and you will destroy all the adversaries of my soul,
    for I am your servant.



Footnotes


[1] 143:9 One Hebrew manuscript, Septuagint; most Hebrew manuscripts To you I have covered



(ESV)







Old Testament:


Jeremiah 29:1; Jeremiah 29:4–13







Jeremiah 29:1 (Listen)


Jeremiah’s Letter to the Exiles


29 These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon.


(ESV)





Jeremiah 29:4–13 (Listen)


“Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: Build houses and live in them; plant gardens and eat their produce. Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare. For thus says the LORD of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream,1 for it is a lie that they are prophesying to you in my name; I did not send them, declares the LORD.


10 “For thus says the LORD: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. 11 For I know the plans I have for you, declares the LORD, plans for welfare2 and not for evil, to give you a future and a hope. 12 Then you will call upon me and come and pray to me, and I will hear you. 13 You will seek me and find me, when you seek me with all your heart.



Footnotes


[1] 29:8 Hebrew your dreams, which you cause to dream


[2] 29:11 Or peace



(ESV)







New Testament:


Romans 11:13–24







Romans 11:13–24 (Listen)


13 Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry 14 in order somehow to make my fellow Jews jealous, and thus save some of them. 15 For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? 16 If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.


17 But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root1 of the olive tree, 18 do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you. 19 Then you will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand fast through faith. So do not become proud, but fear. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness. Otherwise you too will be cut off. 23 And even they, if they do not continue in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you were cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these, the natural branches, be grafted back into their own olive tree.



Footnotes


[1] 11:17 Greek root of richness; some manuscripts richness



(ESV)







Gospel:


John 11:1–27; John 12:1–10







John 11:1–27 (Listen)


The Death of Lazarus


11 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. So the sisters sent to him, saying, “Lord, he whom you love is ill.” But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”


Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus1 was ill, he stayed two days longer in the place where he was. Then after this he said to the disciples, “Let us go to Judea again.” The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if anyone walks in the night, he stumbles, because the light is not in him.” 11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 So Thomas, called the Twin,2 said to his fellow disciples, “Let us also go, that we may die with him.”


I Am the Resurrection and the Life


17 Now when Jesus came, he found that Lazarus had already been in the tomb four days. 18 Bethany was near Jerusalem, about two miles3 off, 19 and many of the Jews had come to Martha and Mary to console them concerning their brother. 20 So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life.4 Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”



Footnotes


[1] 11:6 Greek he; also verse 17


[2] 11:16 Greek Didymus


[3] 11:18 Greek fifteen stadia; a stadion was about 607 feet or 185 meters


[4] 11:25 Some manuscripts omit and the life



(ESV)





John 12:1–10 (Listen)


Mary Anoints Jesus at Bethany


12 Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. Mary therefore took a pound1 of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (he who was about to betray him), said, “Why was this ointment not sold for three hundred denarii2 and given to the poor?” He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. Jesus said, “Leave her alone, so that she may keep it3 for the day of my burial. For the poor you always have with you, but you do not always have me.”


The Plot to Kill Lazarus


When the large crowd of the Jews learned that Jesus4 was there, they came, not only on account of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to put Lazarus to death as well,



Footnotes


[1] 12:3 Greek litra; a litra (or Roman pound) was equal to about 11 1/2 ounces or 327 grams


[2] 12:5 A denarius was a day’s wage for a laborer


[3] 12:7 Or Leave her alone; she intended to keep it


[4] 12:9 Greek he



(ESV)







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