March 27: Psalm 137; Psalm 144; Psalms 42–43; Jeremiah 31:27–34; Romans 11:25–36; John 11:28–44; John 12:37–50 - a podcast by Crossway

from 2021-03-27T13:00

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5 Lent







First Psalm:


Psalm 137; Psalm 144







Psalm 137 (Listen)


How Shall We Sing the Lord’s Song?



137   By the waters of Babylon,
    there we sat down and wept,
    when we remembered Zion.
  On the willows1 there
    we hung up our lyres.
  For there our captors
    required of us songs,
  and our tormentors, mirth, saying,
    “Sing us one of the songs of Zion!”


  How shall we sing the LORD’s song
    in a foreign land?
  If I forget you, O Jerusalem,
    let my right hand forget its skill!
  Let my tongue stick to the roof of my mouth,
    if I do not remember you,
  if I do not set Jerusalem
    above my highest joy!


  Remember, O LORD, against the Edomites
    the day of Jerusalem,
  how they said, “Lay it bare, lay it bare,
    down to its foundations!”
  O daughter of Babylon, doomed to be destroyed,
    blessed shall he be who repays you
    with what you have done to us!
  Blessed shall he be who takes your little ones
    and dashes them against the rock!



Footnotes


[1] 137:2 Or poplars



(ESV)





Psalm 144 (Listen)


My Rock and My Fortress


Of David.



144   Blessed be the LORD, my rock,
    who trains my hands for war,
    and my fingers for battle;
  he is my steadfast love and my fortress,
    my stronghold and my deliverer,
  my shield and he in whom I take refuge,
    who subdues peoples1 under me.


  O LORD, what is man that you regard him,
    or the son of man that you think of him?
  Man is like a breath;
    his days are like a passing shadow.


  Bow your heavens, O LORD, and come down!
    Touch the mountains so that they smoke!
  Flash forth the lightning and scatter them;
    send out your arrows and rout them!
  Stretch out your hand from on high;
    rescue me and deliver me from the many waters,
    from the hand of foreigners,
  whose mouths speak lies
    and whose right hand is a right hand of falsehood.


  I will sing a new song to you, O God;
    upon a ten-stringed harp I will play to you,
10   who gives victory to kings,
    who rescues David his servant from the cruel sword.
11   Rescue me and deliver me
    from the hand of foreigners,
  whose mouths speak lies
    and whose right hand is a right hand of falsehood.


12   May our sons in their youth
    be like plants full grown,
  our daughters like corner pillars
    cut for the structure of a palace;
13   may our granaries be full,
    providing all kinds of produce;
  may our sheep bring forth thousands
    and ten thousands in our fields;
14   may our cattle be heavy with young,
    suffering no mishap or failure in bearing;2
  may there be no cry of distress in our streets!
15   Blessed are the people to whom such blessings fall!
    Blessed are the people whose God is the LORD!



Footnotes


[1] 144:2 Many Hebrew manuscripts, Dead Sea Scroll, Jerome, Syriac, Aquila; most Hebrew manuscripts subdues my people


[2] 144:14 Hebrew with no breaking in or going out



(ESV)







Second Psalm:


Psalms 42–43







Psalms 42–43 (Listen)


Book Two


Why Are You Cast Down, O My Soul?


To the choirmaster. A Maskil1 of the Sons of Korah.



42   As a deer pants for flowing streams,
    so pants my soul for you, O God.
  My soul thirsts for God,
    for the living God.
  When shall I come and appear before God?2
  My tears have been my food
    day and night,
  while they say to me all the day long,
    “Where is your God?”
  These things I remember,
    as I pour out my soul:
  how I would go with the throng
    and lead them in procession to the house of God
  with glad shouts and songs of praise,
    a multitude keeping festival.


  Why are you cast down, O my soul,
    and why are you in turmoil within me?
  Hope in God; for I shall again praise him,
    my salvation3 and my God.


  My soul is cast down within me;
    therefore I remember you
  from the land of Jordan and of Hermon,
    from Mount Mizar.
  Deep calls to deep
    at the roar of your waterfalls;
  all your breakers and your waves
    have gone over me.
  By day the LORD commands his steadfast love,
    and at night his song is with me,
    a prayer to the God of my life.
  I say to God, my rock:
    “Why have you forgotten me?
  Why do I go mourning
    because of the oppression of the enemy?”
10   As with a deadly wound in my bones,
    my adversaries taunt me,
  while they say to me all the day long,
    “Where is your God?”


11   Why are you cast down, O my soul,
    and why are you in turmoil within me?
  Hope in God; for I shall again praise him,
    my salvation and my God.

Send Out Your Light and Your Truth



43   Vindicate me, O God, and defend my cause
    against an ungodly people,
  from the deceitful and unjust man
    deliver me!
  For you are the God in whom I take refuge;
    why have you rejected me?
  Why do I go about mourning
    because of the oppression of the enemy?


  Send out your light and your truth;
    let them lead me;
  let them bring me to your holy hill
    and to your dwelling!
  Then I will go to the altar of God,
    to God my exceeding joy,
  and I will praise you with the lyre,
    O God, my God.


  Why are you cast down, O my soul,
    and why are you in turmoil within me?
  Hope in God; for I shall again praise him,
    my salvation and my God.



Footnotes


[1] 42:1 Probably a musical or liturgical term


[2] 42:2 Revocalization yields and see the face of God


[3] 42:5 Hebrew the salvation of my face; also verse 11 and 43:5



(ESV)







Old Testament:


Jeremiah 31:27–34







Jeremiah 31:27–34 (Listen)


27 “Behold, the days are coming, declares the LORD, when I will sow the house of Israel and the house of Judah with the seed of man and the seed of beast. 28 And it shall come to pass that as I have watched over them to pluck up and break down, to overthrow, destroy, and bring harm, so I will watch over them to build and to plant, declares the LORD. 29 In those days they shall no longer say:



  “‘The fathers have eaten sour grapes,
    and the children’s teeth are set on edge.’

30 But everyone shall die for his own iniquity. Each man who eats sour grapes, his teeth shall be set on edge.


The New Covenant


31 “Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah, 32 not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the LORD. 33 For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. 34 And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.”


(ESV)







New Testament:


Romans 11:25–36







Romans 11:25–36 (Listen)


The Mystery of Israel’s Salvation


25 Lest you be wise in your own sight, I do not want you to be unaware of this mystery, brothers:1 a partial hardening has come upon Israel, until the fullness of the Gentiles has come in. 26 And in this way all Israel will be saved, as it is written,



  “The Deliverer will come from Zion,
    he will banish ungodliness from Jacob”;
27   “and this will be my covenant with them
    when I take away their sins.”

28 As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers. 29 For the gifts and the calling of God are irrevocable. 30 For just as you were at one time disobedient to God but now have received mercy because of their disobedience, 31 so they too have now been disobedient in order that by the mercy shown to you they also may now2 receive mercy. 32 For God has consigned all to disobedience, that he may have mercy on all.


33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!



34   “For who has known the mind of the Lord,
    or who has been his counselor?”
35   “Or who has given a gift to him
    that he might be repaid?”

36 For from him and through him and to him are all things. To him be glory forever. Amen.



Footnotes


[1] 11:25 Or brothers and sisters


[2] 11:31 Some manuscripts omit now



(ESV)







Gospel:


John 11:28–44; John 12:37–50







John 11:28–44 (Listen)


Jesus Weeps


28 When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” 29 And when she heard it, she rose quickly and went to him. 30 Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31 When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved1 in his spirit and greatly troubled. 34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”


Jesus Raises Lazarus


38 Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” 43 When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44 The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”



Footnotes


[1] 11:33 Or was indignant; also verse 38



(ESV)





John 12:37–50 (Listen)


37 Though he had done so many signs before them, they still did not believe in him, 38 so that the word spoken by the prophet Isaiah might be fulfilled:



  “Lord, who has believed what he heard from us,
    and to whom has the arm of the Lord been revealed?”

39 Therefore they could not believe. For again Isaiah said,



40   “He has blinded their eyes
    and hardened their heart,
  lest they see with their eyes,
    and understand with their heart, and turn,
    and I would heal them.”

41 Isaiah said these things because he saw his glory and spoke of him. 42 Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; 43 for they loved the glory that comes from man more than the glory that comes from God.


Jesus Came to Save the World


44 And Jesus cried out and said, “Whoever believes in me, believes not in me but in him who sent me. 45 And whoever sees me sees him who sent me. 46 I have come into the world as light, so that whoever believes in me may not remain in darkness. 47 If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. 48 The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. 49 For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment—what to say and what to speak. 50 And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.”


(ESV)







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