September 20: Psalm 80; Psalm 77; Psalm 79; 2 Kings 5:1–19; 1 Corinthians 4:8–21; Matthew 5:21–26 - a podcast by Crossway

from 2021-09-20T12:00

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Proper 20







First Psalm:


Psalm 80







Psalm 80 (Listen)


Restore Us, O God


To the choirmaster: according to Lilies. A Testimony. Of Asaph, a Psalm.



80   Give ear, O Shepherd of Israel,
    you who lead Joseph like a flock.
  You who are enthroned upon the cherubim, shine forth.
    Before Ephraim and Benjamin and Manasseh,
  stir up your might
    and come to save us!


  Restore us,1 O God;
    let your face shine, that we may be saved!


  O LORD God of hosts,
    how long will you be angry with your people’s prayers?
  You have fed them with the bread of tears
    and given them tears to drink in full measure.
  You make us an object of contention for our neighbors,
    and our enemies laugh among themselves.


  Restore us, O God of hosts;
    let your face shine, that we may be saved!


  You brought a vine out of Egypt;
    you drove out the nations and planted it.
  You cleared the ground for it;
    it took deep root and filled the land.
10   The mountains were covered with its shade,
    the mighty cedars with its branches.
11   It sent out its branches to the sea
    and its shoots to the River.2
12   Why then have you broken down its walls,
    so that all who pass along the way pluck its fruit?
13   The boar from the forest ravages it,
    and all that move in the field feed on it.


14   Turn again, O God of hosts!
    Look down from heaven, and see;
  have regard for this vine,
15     the stock that your right hand planted,
    and for the son whom you made strong for yourself.
16   They have burned it with fire; they have cut it down;
    may they perish at the rebuke of your face!
17   But let your hand be on the man of your right hand,
    the son of man whom you have made strong for yourself!
18   Then we shall not turn back from you;
    give us life, and we will call upon your name!


19   Restore us, O LORD God of hosts!
    Let your face shine, that we may be saved!



Footnotes


[1] 80:3 Or Turn us again; also verses 7, 19


[2] 80:11 That is, the Euphrates



(ESV)







Second Psalm:


Psalm 77; Psalm 79







Psalm 77 (Listen)


In the Day of Trouble I Seek the Lord


To the choirmaster: according to Jeduthun. A Psalm of Asaph.



77   I cry aloud to God,
    aloud to God, and he will hear me.
  In the day of my trouble I seek the Lord;
    in the night my hand is stretched out without wearying;
    my soul refuses to be comforted.
  When I remember God, I moan;
    when I meditate, my spirit faints. Selah


  You hold my eyelids open;
    I am so troubled that I cannot speak.
  I consider the days of old,
    the years long ago.
  I said,1 “Let me remember my song in the night;
    let me meditate in my heart.”
    Then my spirit made a diligent search:
  “Will the Lord spurn forever,
    and never again be favorable?
  Has his steadfast love forever ceased?
    Are his promises at an end for all time?
  Has God forgotten to be gracious?
    Has he in anger shut up his compassion?” Selah


10   Then I said, “I will appeal to this,
    to the years of the right hand of the Most High.”2


11   I will remember the deeds of the LORD;
    yes, I will remember your wonders of old.
12   I will ponder all your work,
    and meditate on your mighty deeds.
13   Your way, O God, is holy.
    What god is great like our God?
14   You are the God who works wonders;
    you have made known your might among the peoples.
15   You with your arm redeemed your people,
    the children of Jacob and Joseph. Selah


16   When the waters saw you, O God,
    when the waters saw you, they were afraid;
    indeed, the deep trembled.
17   The clouds poured out water;
    the skies gave forth thunder;
    your arrows flashed on every side.
18   The crash of your thunder was in the whirlwind;
    your lightnings lighted up the world;
    the earth trembled and shook.
19   Your way was through the sea,
    your path through the great waters;
    yet your footprints were unseen.3
20   You led your people like a flock
    by the hand of Moses and Aaron.



Footnotes


[1] 77:6 Hebrew lacks I said


[2] 77:10 Or This is my grief: that the right hand of the Most High has changed


[3] 77:19 Hebrew unknown



(ESV)





Psalm 79 (Listen)


How Long, O Lord?


A Psalm of Asaph.



79   O God, the nations have come into your inheritance;
    they have defiled your holy temple;
    they have laid Jerusalem in ruins.
  They have given the bodies of your servants
    to the birds of the heavens for food,
    the flesh of your faithful to the beasts of the earth.
  They have poured out their blood like water
    all around Jerusalem,
    and there was no one to bury them.
  We have become a taunt to our neighbors,
    mocked and derided by those around us.


  How long, O LORD? Will you be angry forever?
    Will your jealousy burn like fire?
  Pour out your anger on the nations
    that do not know you,
  and on the kingdoms
    that do not call upon your name!
  For they have devoured Jacob
    and laid waste his habitation.


  Do not remember against us our former iniquities;1
    let your compassion come speedily to meet us,
    for we are brought very low.
  Help us, O God of our salvation,
    for the glory of your name;
  deliver us, and atone for our sins,
    for your name’s sake!
10   Why should the nations say,
    “Where is their God?”
  Let the avenging of the outpoured blood of your servants
    be known among the nations before our eyes!


11   Let the groans of the prisoners come before you;
    according to your great power, preserve those doomed to die!
12   Return sevenfold into the lap of our neighbors
    the taunts with which they have taunted you, O Lord!
13   But we your people, the sheep of your pasture,
    will give thanks to you forever;
    from generation to generation we will recount your praise.



Footnotes


[1] 79:8 Or the iniquities of former generations



(ESV)







Old Testament:


2 Kings 5:1–19







2 Kings 5:1–19 (Listen)


Naaman Healed of Leprosy


Naaman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the LORD had given victory to Syria. He was a mighty man of valor, but he was a leper.1 Now the Syrians on one of their raids had carried off a little girl from the land of Israel, and she worked in the service of Naaman’s wife. She said to her mistress, “Would that my lord were with the prophet who is in Samaria! He would cure him of his leprosy.” So Naaman went in and told his lord, “Thus and so spoke the girl from the land of Israel.” And the king of Syria said, “Go now, and I will send a letter to the king of Israel.”


So he went, taking with him ten talents of silver, six thousand shekels2 of gold, and ten changes of clothing. And he brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you Naaman my servant, that you may cure him of his leprosy.” And when the king of Israel read the letter, he tore his clothes and said, “Am I God, to kill and to make alive, that this man sends word to me to cure a man of his leprosy? Only consider, and see how he is seeking a quarrel with me.”


But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent to the king, saying, “Why have you torn your clothes? Let him come now to me, that he may know that there is a prophet in Israel.” So Naaman came with his horses and chariots and stood at the door of Elisha’s house. 10 And Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean.” 11 But Naaman was angry and went away, saying, “Behold, I thought that he would surely come out to me and stand and call upon the name of the LORD his God, and wave his hand over the place and cure the leper. 12 Are not Abana3 and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage. 13 But his servants came near and said to him, “My father, it is a great word the prophet has spoken to you; will you not do it? Has he actually said to you, ‘Wash, and be clean’?” 14 So he went down and dipped himself seven times in the Jordan, according to the word of the man of God, and his flesh was restored like the flesh of a little child, and he was clean.


Gehazi’s Greed and Punishment


15 Then he returned to the man of God, he and all his company, and he came and stood before him. And he said, “Behold, I know that there is no God in all the earth but in Israel; so accept now a present from your servant.” 16 But he said, “As the LORD lives, before whom I stand, I will receive none.” And he urged him to take it, but he refused. 17 Then Naaman said, “If not, please let there be given to your servant two mule loads of earth, for from now on your servant will not offer burnt offering or sacrifice to any god but the LORD. 18 In this matter may the LORD pardon your servant: when my master goes into the house of Rimmon to worship there, leaning on my arm, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, the LORD pardon your servant in this matter.” 19 He said to him, “Go in peace.”


But when Naaman had gone from him a short distance,



Footnotes


[1] 5:1 Leprosy was a term for several skin diseases; see Leviticus 13


[2] 5:5 A talent was about 75 pounds or 34 kilograms; a shekel was about 2/5 ounce or 11 grams


[3] 5:12 Or Amana



(ESV)







New Testament:


1 Corinthians 4:8–21







1 Corinthians 4:8–21 (Listen)


Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. 10 We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. 11 To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, 12 and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; 13 when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things.


14 I do not write these things to make you ashamed, but to admonish you as my beloved children. 15 For though you have countless1 guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel. 16 I urge you, then, be imitators of me. 17 That is why I sent2 you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ,3 as I teach them everywhere in every church. 18 Some are arrogant, as though I were not coming to you. 19 But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. 20 For the kingdom of God does not consist in talk but in power. 21 What do you wish? Shall I come to you with a rod, or with love in a spirit of gentleness?



Footnotes


[1] 4:15 Greek you have ten thousand


[2] 4:17 Or am sending


[3] 4:17 Some manuscripts add Jesus



(ESV)







Gospel:


Matthew 5:21–26







Matthew 5:21–26 (Listen)


Anger


21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22 But I say to you that everyone who is angry with his brother1 will be liable to judgment; whoever insults2 his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell3 of fire. 23 So if you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, you will never get out until you have paid the last penny.4



Footnotes


[1] 5:22 Some manuscripts insert without cause


[2] 5:22 Greek says Raca to (a term of abuse)


[3] 5:22 Greek Gehenna; also verses 29, 30


[4] 5:26 Greek kodrantes, Roman copper coin (Latin quadrans) worth about 1/64 of a denarius (which was a day’s wage for a laborer)



(ESV)







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