September 4: Psalm 30; Psalm 32; Psalms 42–43; 1 Kings 12:1–20; James 5:7–12; James 5:19–20; Mark 15:33–39 - a podcast by Crossway

from 2021-09-04T12:00

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Proper 17







First Psalm:


Psalm 30; Psalm 32







Psalm 30 (Listen)


Joy Comes with the Morning


A Psalm of David. A song at the dedication of the temple.



30   I will extol you, O LORD, for you have drawn me up
    and have not let my foes rejoice over me.
  O LORD my God, I cried to you for help,
    and you have healed me.
  O LORD, you have brought up my soul from Sheol;
    you restored me to life from among those who go down to the pit.1


  Sing praises to the LORD, O you his saints,
    and give thanks to his holy name.2
  For his anger is but for a moment,
    and his favor is for a lifetime.3
  Weeping may tarry for the night,
    but joy comes with the morning.


  As for me, I said in my prosperity,
    “I shall never be moved.”
  By your favor, O LORD,
    you made my mountain stand strong;
  you hid your face;
    I was dismayed.


  To you, O LORD, I cry,
    and to the Lord I plead for mercy:
  “What profit is there in my death,4
    if I go down to the pit?5
  Will the dust praise you?
    Will it tell of your faithfulness?
10   Hear, O LORD, and be merciful to me!
    O LORD, be my helper!”


11   You have turned for me my mourning into dancing;
    you have loosed my sackcloth
    and clothed me with gladness,
12   that my glory may sing your praise and not be silent.
    O LORD my God, I will give thanks to you forever!



Footnotes


[1] 30:3 Or to life, that I should not go down to the pit


[2] 30:4 Hebrew to the memorial of his holiness (see Exodus 3:15)


[3] 30:5 Or and in his favor is life


[4] 30:9 Hebrew in my blood


[5] 30:9 Or to corruption



(ESV)





Psalm 32 (Listen)


Blessed Are the Forgiven


A Maskil1 of David.



32   Blessed is the one whose transgression is forgiven,
    whose sin is covered.
  Blessed is the man against whom the LORD counts no iniquity,
    and in whose spirit there is no deceit.


  For when I kept silent, my bones wasted away
    through my groaning all day long.
  For day and night your hand was heavy upon me;
    my strength was dried up2 as by the heat of summer. Selah


  I acknowledged my sin to you,
    and I did not cover my iniquity;
  I said, “I will confess my transgressions to the LORD,”
    and you forgave the iniquity of my sin. Selah


  Therefore let everyone who is godly
    offer prayer to you at a time when you may be found;
  surely in the rush of great waters,
    they shall not reach him.
  You are a hiding place for me;
    you preserve me from trouble;
    you surround me with shouts of deliverance. Selah


  I will instruct you and teach you in the way you should go;
    I will counsel you with my eye upon you.
  Be not like a horse or a mule, without understanding,
    which must be curbed with bit and bridle,
    or it will not stay near you.


10   Many are the sorrows of the wicked,
    but steadfast love surrounds the one who trusts in the LORD.
11   Be glad in the LORD, and rejoice, O righteous,
    and shout for joy, all you upright in heart!



Footnotes


[1] 32:1 Probably a musical or liturgical term


[2] 32:4 Hebrew my vitality was changed



(ESV)







Second Psalm:


Psalms 42–43







Psalms 42–43 (Listen)


Book Two


Why Are You Cast Down, O My Soul?


To the choirmaster. A Maskil1 of the Sons of Korah.



42   As a deer pants for flowing streams,
    so pants my soul for you, O God.
  My soul thirsts for God,
    for the living God.
  When shall I come and appear before God?2
  My tears have been my food
    day and night,
  while they say to me all the day long,
    “Where is your God?”
  These things I remember,
    as I pour out my soul:
  how I would go with the throng
    and lead them in procession to the house of God
  with glad shouts and songs of praise,
    a multitude keeping festival.


  Why are you cast down, O my soul,
    and why are you in turmoil within me?
  Hope in God; for I shall again praise him,
    my salvation3 and my God.


  My soul is cast down within me;
    therefore I remember you
  from the land of Jordan and of Hermon,
    from Mount Mizar.
  Deep calls to deep
    at the roar of your waterfalls;
  all your breakers and your waves
    have gone over me.
  By day the LORD commands his steadfast love,
    and at night his song is with me,
    a prayer to the God of my life.
  I say to God, my rock:
    “Why have you forgotten me?
  Why do I go mourning
    because of the oppression of the enemy?”
10   As with a deadly wound in my bones,
    my adversaries taunt me,
  while they say to me all the day long,
    “Where is your God?”


11   Why are you cast down, O my soul,
    and why are you in turmoil within me?
  Hope in God; for I shall again praise him,
    my salvation and my God.

Send Out Your Light and Your Truth



43   Vindicate me, O God, and defend my cause
    against an ungodly people,
  from the deceitful and unjust man
    deliver me!
  For you are the God in whom I take refuge;
    why have you rejected me?
  Why do I go about mourning
    because of the oppression of the enemy?


  Send out your light and your truth;
    let them lead me;
  let them bring me to your holy hill
    and to your dwelling!
  Then I will go to the altar of God,
    to God my exceeding joy,
  and I will praise you with the lyre,
    O God, my God.


  Why are you cast down, O my soul,
    and why are you in turmoil within me?
  Hope in God; for I shall again praise him,
    my salvation and my God.



Footnotes


[1] 42:1 Probably a musical or liturgical term


[2] 42:2 Revocalization yields and see the face of God


[3] 42:5 Hebrew the salvation of my face; also verse 11 and 43:5



(ESV)







Old Testament:


1 Kings 12:1–20







1 Kings 12:1–20 (Listen)


Rehoboam’s Folly


12 Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. And as soon as Jeroboam the son of Nebat heard of it (for he was still in Egypt, where he had fled from King Solomon), then Jeroboam returned from1 Egypt. And they sent and called him, and Jeroboam and all the assembly of Israel came and said to Rehoboam, “Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke on us, and we will serve you.” He said to them, “Go away for three days, then come again to me.” So the people went away.


Then King Rehoboam took counsel with the old men, who had stood before Solomon his father while he was yet alive, saying, “How do you advise me to answer this people?” And they said to him, “If you will be a servant to this people today and serve them, and speak good words to them when you answer them, then they will be your servants forever.” But he abandoned the counsel that the old men gave him and took counsel with the young men who had grown up with him and stood before him. And he said to them, “What do you advise that we answer this people who have said to me, ‘Lighten the yoke that your father put on us’?” 10 And the young men who had grown up with him said to him, “Thus shall you speak to this people who said to you, ‘Your father made our yoke heavy, but you lighten it for us,’ thus shall you say to them, ‘My little finger is thicker than my father’s thighs. 11 And now, whereas my father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.’”


12 So Jeroboam and all the people came to Rehoboam the third day, as the king said, “Come to me again the third day.” 13 And the king answered the people harshly, and forsaking the counsel that the old men had given him, 14 he spoke to them according to the counsel of the young men, saying, “My father made your yoke heavy, but I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.” 15 So the king did not listen to the people, for it was a turn of affairs brought about by the LORD that he might fulfill his word, which the LORD spoke by Ahijah the Shilonite to Jeroboam the son of Nebat.


The Kingdom Divided


16 And when all Israel saw that the king did not listen to them, the people answered the king, “What portion do we have in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Look now to your own house, David.” So Israel went to their tents. 17 But Rehoboam reigned over the people of Israel who lived in the cities of Judah. 18 Then King Rehoboam sent Adoram, who was taskmaster over the forced labor, and all Israel stoned him to death with stones. And King Rehoboam hurried to mount his chariot to flee to Jerusalem. 19 So Israel has been in rebellion against the house of David to this day. 20 And when all Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. There was none that followed the house of David but the tribe of Judah only.



Footnotes


[1] 12:2 Septuagint, Vulgate (compare 2 Chronicles 10:2); Hebrew lived in



(ESV)







New Testament:


James 5:7–12; James 5:19–20







James 5:7–12 (Listen)


Patience in Suffering


Be patient, therefore, brothers,1 until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. You also, be patient. Establish your hearts, for the coming of the Lord is at hand. Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door. 10 As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. 11 Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.


12 But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation.



Footnotes


[1] 5:7 Or brothers and sisters; also verses 9, 10, 12, 19



(ESV)





James 5:19–20 (Listen)


19 My brothers, if anyone among you wanders from the truth and someone brings him back, 20 let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.


(ESV)







Gospel:


Mark 15:33–39







Mark 15:33–39 (Listen)


The Death of Jesus


33 And when the sixth hour1 had come, there was darkness over the whole land until the ninth hour.2 34 And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” 35 And some of the bystanders hearing it said, “Behold, he is calling Elijah.” 36 And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” 37 And Jesus uttered a loud cry and breathed his last. 38 And the curtain of the temple was torn in two, from top to bottom. 39 And when the centurion, who stood facing him, saw that in this way he3 breathed his last, he said, “Truly this man was the Son4 of God!”



Footnotes


[1] 15:33 That is, noon


[2] 15:33 That is, 3 p.m.


[3] 15:39 Some manuscripts insert cried out and


[4] 15:39 Or a son



(ESV)







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