September 7: Psalm 45; Psalms 47–48; 1 Kings 16:23–34; Philippians 1:12–30; Mark 16 - a podcast by Crossway

from 2021-09-07T12:00

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Proper 18







First Psalm:


Psalm 45







Psalm 45 (Listen)


Your Throne, O God, Is Forever


To the choirmaster: according to Lilies. A Maskil1 of the Sons of Korah; a love song.



45   My heart overflows with a pleasing theme;
    I address my verses to the king;
    my tongue is like the pen of a ready scribe.


  You are the most handsome of the sons of men;
    grace is poured upon your lips;
    therefore God has blessed you forever.
  Gird your sword on your thigh, O mighty one,
    in your splendor and majesty!


  In your majesty ride out victoriously
    for the cause of truth and meekness and righteousness;
    let your right hand teach you awesome deeds!
  Your arrows are sharp
    in the heart of the king’s enemies;
    the peoples fall under you.


  Your throne, O God, is forever and ever.
    The scepter of your kingdom is a scepter of uprightness;
    you have loved righteousness and hated wickedness.
  Therefore God, your God, has anointed you
    with the oil of gladness beyond your companions;
    your robes are all fragrant with myrrh and aloes and cassia.
  From ivory palaces stringed instruments make you glad;
    daughters of kings are among your ladies of honor;
    at your right hand stands the queen in gold of Ophir.


10   Hear, O daughter, and consider, and incline your ear:
    forget your people and your father’s house,
11     and the king will desire your beauty.
  Since he is your lord, bow to him.
12     The people2 of Tyre will seek your favor with gifts,
    the richest of the people.3


13   All glorious is the princess in her chamber, with robes interwoven with gold.
14     In many-colored robes she is led to the king,
    with her virgin companions following behind her.
15   With joy and gladness they are led along
    as they enter the palace of the king.


16   In place of your fathers shall be your sons;
    you will make them princes in all the earth.
17   I will cause your name to be remembered in all generations;
    therefore nations will praise you forever and ever.



Footnotes


[1] 45:1 Probably a musical or liturgical term


[2] 45:12 Hebrew daughter


[3] 45:12 Or The daughter of Tyre is here with gifts, the richest of people seek your favor



(ESV)







Second Psalm:


Psalms 47–48







Psalms 47–48 (Listen)


God Is King over All the Earth


To the choirmaster. A Psalm of the Sons of Korah.



47   Clap your hands, all peoples!
    Shout to God with loud songs of joy!
  For the LORD, the Most High, is to be feared,
    a great king over all the earth.
  He subdued peoples under us,
    and nations under our feet.
  He chose our heritage for us,
    the pride of Jacob whom he loves. Selah


  God has gone up with a shout,
    the LORD with the sound of a trumpet.
  Sing praises to God, sing praises!
    Sing praises to our King, sing praises!
  For God is the King of all the earth;
    sing praises with a psalm!1


  God reigns over the nations;
    God sits on his holy throne.
  The princes of the peoples gather
    as the people of the God of Abraham.
  For the shields of the earth belong to God;
    he is highly exalted!

Zion, the City of Our God


A Song. A Psalm of the Sons of Korah.



48   Great is the LORD and greatly to be praised
    in the city of our God!
  His holy mountain, beautiful in elevation,
    is the joy of all the earth,
  Mount Zion, in the far north,
    the city of the great King.
  Within her citadels God
    has made himself known as a fortress.


  For behold, the kings assembled;
    they came on together.
  As soon as they saw it, they were astounded;
    they were in panic; they took to flight.
  Trembling took hold of them there,
    anguish as of a woman in labor.
  By the east wind you shattered
    the ships of Tarshish.
  As we have heard, so have we seen
    in the city of the LORD of hosts,
  in the city of our God,
    which God will establish forever. Selah


  We have thought on your steadfast love, O God,
    in the midst of your temple.
10   As your name, O God,
    so your praise reaches to the ends of the earth.
  Your right hand is filled with righteousness.
11     Let Mount Zion be glad!
  Let the daughters of Judah rejoice
    because of your judgments!


12   Walk about Zion, go around her,
    number her towers,
13   consider well her ramparts,
    go through her citadels,
  that you may tell the next generation
14     that this is God,
  our God forever and ever.
    He will guide us forever.2



Footnotes


[1] 47:7 Hebrew maskil


[2] 48:14 Septuagint; another reading is (compare Jerome, Syriac) He will guide us beyond death



(ESV)







Old Testament:


1 Kings 16:23–34







1 Kings 16:23–34 (Listen)


23 In the thirty-first year of Asa king of Judah, Omri began to reign over Israel, and he reigned for twelve years; six years he reigned in Tirzah. 24 He bought the hill of Samaria from Shemer for two talents1 of silver, and he fortified the hill and called the name of the city that he built Samaria, after the name of Shemer, the owner of the hill.


25 Omri did what was evil in the sight of the LORD, and did more evil than all who were before him. 26 For he walked in all the way of Jeroboam the son of Nebat, and in the sins that he made Israel to sin, provoking the LORD, the God of Israel, to anger by their idols. 27 Now the rest of the acts of Omri that he did, and the might that he showed, are they not written in the Book of the Chronicles of the Kings of Israel? 28 And Omri slept with his fathers and was buried in Samaria, and Ahab his son reigned in his place.


Ahab Reigns in Israel


29 In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri began to reign over Israel, and Ahab the son of Omri reigned over Israel in Samaria twenty-two years. 30 And Ahab the son of Omri did evil in the sight of the LORD, more than all who were before him. 31 And as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took for his wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and worshiped him. 32 He erected an altar for Baal in the house of Baal, which he built in Samaria. 33 And Ahab made an Asherah. Ahab did more to provoke the LORD, the God of Israel, to anger than all the kings of Israel who were before him. 34 In his days Hiel of Bethel built Jericho. He laid its foundation at the cost of Abiram his firstborn, and set up its gates at the cost of his youngest son Segub, according to the word of the LORD, which he spoke by Joshua the son of Nun.



Footnotes


[1] 16:24 A talent was about 75 pounds or 34 kilograms



(ESV)







New Testament:


Philippians 1:12–30







Philippians 1:12–30 (Listen)


The Advance of the Gospel


12 I want you to know, brothers,1 that what has happened to me has really served to advance the gospel, 13 so that it has become known throughout the whole imperial guard2 and to all the rest that my imprisonment is for Christ. 14 And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word3 without fear.


15 Some indeed preach Christ from envy and rivalry, but others from good will. 16 The latter do it out of love, knowing that I am put here for the defense of the gospel. 17 The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. 18 What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice.


To Live Is Christ


Yes, and I will rejoice, 19 for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, 20 as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. 21 For to me to live is Christ, and to die is gain. 22 If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. 23 I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. 24 But to remain in the flesh is more necessary on your account. 25 Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith, 26 so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.


27 Only let your manner of life be worthy4 of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel, 28 and not frightened in anything by your opponents. This is a clear sign to them of their destruction, but of your salvation, and that from God. 29 For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake, 30 engaged in the same conflict that you saw I had and now hear that I still have.



Footnotes


[1] 1:12 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 14


[2] 1:13 Greek in the whole praetorium


[3] 1:14 Some manuscripts add of God


[4] 1:27 Greek Only behave as citizens worthy



(ESV)







Gospel:


Mark 16







Mark 16 (Listen)


The Resurrection


16 When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?” And looking up, they saw that the stone had been rolled back—it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.” And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid.


[Some of the earliest manuscripts do not include 16:9–20.]1


Jesus Appears to Mary Magdalene


[[Now when he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. 10 She went and told those who had been with him, as they mourned and wept. 11 But when they heard that he was alive and had been seen by her, they would not believe it.


Jesus Appears to Two Disciples


12 After these things he appeared in another form to two of them, as they were walking into the country. 13 And they went back and told the rest, but they did not believe them.


The Great Commission


14 Afterward he appeared to the eleven themselves as they were reclining at table, and he rebuked them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen. 15 And he said to them, “Go into all the world and proclaim the gospel to the whole creation. 16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. 17 And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; 18 they will pick up serpents with their hands; and if they drink any deadly poison, it will not hurt them; they will lay their hands on the sick, and they will recover.”


19 So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God. 20 And they went out and preached everywhere, while the Lord worked with them and confirmed the message by accompanying signs.]]



Footnotes


[1] 16:9 Some manuscripts end the book with 16:8; others include verses 9–20 immediately after verse 8. At least one manuscript inserts additional material after verse 14; some manuscripts include after verse 8 the following: But they reported briefly to Peter and those with him all that they had been told. And after this, Jesus himself sent out by means of them, from east to west, the sacred and imperishable proclamation of eternal salvation. These manuscripts then continue with verses 9–20



(ESV)







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