August 8: Psalm 6; Judges 18; Jeremiah 34; Mark 4:1–34 - a podcast by Crossway

from 2021-08-08T12:00

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Psalms and Wisdom:


Psalm 6







Psalm 6 (Listen)


O Lord, Deliver My Life


To the choirmaster: with stringed instruments; according to The Sheminith.1 A Psalm of David.



  O LORD, rebuke me not in your anger,
    nor discipline me in your wrath.
  Be gracious to me, O LORD, for I am languishing;
    heal me, O LORD, for my bones are troubled.
  My soul also is greatly troubled.
    But you, O LORD—how long?


  Turn, O LORD, deliver my life;
    save me for the sake of your steadfast love.
  For in death there is no remembrance of you;
    in Sheol who will give you praise?


  I am weary with my moaning;
    every night I flood my bed with tears;
    I drench my couch with my weeping.
  My eye wastes away because of grief;
    it grows weak because of all my foes.


  Depart from me, all you workers of evil,
    for the LORD has heard the sound of my weeping.
  The LORD has heard my plea;
    the LORD accepts my prayer.
10   All my enemies shall be ashamed and greatly troubled;
    they shall turn back and be put to shame in a moment.



Footnotes


[1] 6:1 Probably a musical or liturgical term



(ESV)







Pentateuch and History:


Judges 18







Judges 18 (Listen)


Danites Take the Levite and the Idol


18 In those days there was no king in Israel. And in those days the tribe of the people of Dan was seeking for itself an inheritance to dwell in, for until then no inheritance among the tribes of Israel had fallen to them. So the people of Dan sent five able men from the whole number of their tribe, from Zorah and from Eshtaol, to spy out the land and to explore it. And they said to them, “Go and explore the land.” And they came to the hill country of Ephraim, to the house of Micah, and lodged there. When they were by the house of Micah, they recognized the voice of the young Levite. And they turned aside and said to him, “Who brought you here? What are you doing in this place? What is your business here?” And he said to them, “This is how Micah dealt with me: he has hired me, and I have become his priest.” And they said to him, “Inquire of God, please, that we may know whether the journey on which we are setting out will succeed.” And the priest said to them, “Go in peace. The journey on which you go is under the eye of the LORD.”


Then the five men departed and came to Laish and saw the people who were there, how they lived in security, after the manner of the Sidonians, quiet and unsuspecting, lacking1 nothing that is in the earth and possessing wealth, and how they were far from the Sidonians and had no dealings with anyone. And when they came to their brothers at Zorah and Eshtaol, their brothers said to them, “What do you report?” They said, “Arise, and let us go up against them, for we have seen the land, and behold, it is very good. And will you do nothing? Do not be slow to go, to enter in and possess the land. 10 As soon as you go, you will come to an unsuspecting people. The land is spacious, for God has given it into your hands, a place where there is no lack of anything that is in the earth.”


11 So 600 men of the tribe of Dan, armed with weapons of war, set out from Zorah and Eshtaol, 12 and went up and encamped at Kiriath-jearim in Judah. On this account that place is called Mahaneh-dan2 to this day; behold, it is west of Kiriath-jearim. 13 And they passed on from there to the hill country of Ephraim, and came to the house of Micah.


14 Then the five men who had gone to scout out the country of Laish said to their brothers, “Do you know that in these houses there are an ephod, household gods, a carved image, and a metal image? Now therefore consider what you will do.” 15 And they turned aside there and came to the house of the young Levite, at the home of Micah, and asked him about his welfare. 16 Now the 600 men of the Danites, armed with their weapons of war, stood by the entrance of the gate. 17 And the five men who had gone to scout out the land went up and entered and took the carved image, the ephod, the household gods, and the metal image, while the priest stood by the entrance of the gate with the 600 men armed with weapons of war. 18 And when these went into Micah’s house and took the carved image, the ephod, the household gods, and the metal image, the priest said to them, “What are you doing?” 19 And they said to him, “Keep quiet; put your hand on your mouth and come with us and be to us a father and a priest. Is it better for you to be priest to the house of one man, or to be priest to a tribe and clan in Israel?” 20 And the priest’s heart was glad. He took the ephod and the household gods and the carved image and went along with the people.


21 So they turned and departed, putting the little ones and the livestock and the goods in front of them. 22 When they had gone a distance from the home of Micah, the men who were in the houses near Micah’s house were called out, and they overtook the people of Dan. 23 And they shouted to the people of Dan, who turned around and said to Micah, “What is the matter with you, that you come with such a company?” 24 And he said, “You take my gods that I made and the priest, and go away, and what have I left? How then do you ask me, ‘What is the matter with you?’” 25 And the people of Dan said to him, “Do not let your voice be heard among us, lest angry fellows fall upon you, and you lose your life with the lives of your household.” 26 Then the people of Dan went their way. And when Micah saw that they were too strong for him, he turned and went back to his home.


27 But the people of Dan took what Micah had made, and the priest who belonged to him, and they came to Laish, to a people quiet and unsuspecting, and struck them with the edge of the sword and burned the city with fire. 28 And there was no deliverer because it was far from Sidon, and they had no dealings with anyone. It was in the valley that belongs to Beth-rehob. Then they rebuilt the city and lived in it. 29 And they named the city Dan, after the name of Dan their ancestor, who was born to Israel; but the name of the city was Laish at the first. 30 And the people of Dan set up the carved image for themselves, and Jonathan the son of Gershom, son of Moses,3 and his sons were priests to the tribe of the Danites until the day of the captivity of the land. 31 So they set up Micah’s carved image that he made, as long as the house of God was at Shiloh.



Footnotes


[1] 18:7 Compare 18:10; the meaning of the Hebrew word is uncertain


[2] 18:12 Mahaneh-dan means camp of Dan


[3] 18:30 Or Manasseh



(ESV)







Chronicles and Prophets:


Jeremiah 34







Jeremiah 34 (Listen)


Zedekiah to Die in Babylon


34 The word that came to Jeremiah from the LORD, when Nebuchadnezzar king of Babylon and all his army and all the kingdoms of the earth under his dominion and all the peoples were fighting against Jerusalem and all of its cities: “Thus says the LORD, the God of Israel: Go and speak to Zedekiah king of Judah and say to him, ‘Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall burn it with fire. You shall not escape from his hand but shall surely be captured and delivered into his hand. You shall see the king of Babylon eye to eye and speak with him face to face. And you shall go to Babylon.’ Yet hear the word of the LORD, O Zedekiah king of Judah! Thus says the LORD concerning you: ‘You shall not die by the sword. You shall die in peace. And as spices were burned for your fathers, the former kings who were before you, so people shall burn spices for you and lament for you, saying, “Alas, lord!”’ For I have spoken the word, declares the LORD.”


Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah, in Jerusalem, when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, Lachish and Azekah, for these were the only fortified cities of Judah that remained.


The word that came to Jeremiah from the LORD, after King Zedekiah had made a covenant with all the people in Jerusalem to make a proclamation of liberty to them, that everyone should set free his Hebrew slaves, male and female, so that no one should enslave a Jew, his brother. 10 And they obeyed, all the officials and all the people who had entered into the covenant that everyone would set free his slave, male or female, so that they would not be enslaved again. They obeyed and set them free. 11 But afterward they turned around and took back the male and female slaves they had set free, and brought them into subjection as slaves. 12 The word of the LORD came to Jeremiah from the LORD: 13 “Thus says the LORD, the God of Israel: I myself made a covenant with your fathers when I brought them out of the land of Egypt, out of the house of slavery, saying, 14 ‘At the end of seven years each of you must set free the fellow Hebrew who has been sold to you and has served you six years; you must set him free from your service.’ But your fathers did not listen to me or incline their ears to me. 15 You recently repented and did what was right in my eyes by proclaiming liberty, each to his neighbor, and you made a covenant before me in the house that is called by my name, 16 but then you turned around and profaned my name when each of you took back his male and female slaves, whom you had set free according to their desire, and you brought them into subjection to be your slaves.


17 “Therefore, thus says the LORD: You have not obeyed me by proclaiming liberty, every one to his brother and to his neighbor; behold, I proclaim to you liberty to the sword, to pestilence, and to famine, declares the LORD. I will make you a horror to all the kingdoms of the earth. 18 And the men who transgressed my covenant and did not keep the terms of the covenant that they made before me, I will make them like1 the calf that they cut in two and passed between its parts—19 the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf. 20 And I will give them into the hand of their enemies and into the hand of those who seek their lives. Their dead bodies shall be food for the birds of the air and the beasts of the earth. 21 And Zedekiah king of Judah and his officials I will give into the hand of their enemies and into the hand of those who seek their lives, into the hand of the army of the king of Babylon which has withdrawn from you. 22 Behold, I will command, declares the LORD, and will bring them back to this city. And they will fight against it and take it and burn it with fire. I will make the cities of Judah a desolation without inhabitant.”



Footnotes


[1] 34:18 Hebrew lacks them like



(ESV)







Gospels and Epistles:


Mark 4:1–34







Mark 4:1–34 (Listen)


The Parable of the Sower


Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea, and the whole crowd was beside the sea on the land. And he was teaching them many things in parables, and in his teaching he said to them: “Listen! Behold, a sower went out to sow. And as he sowed, some seed fell along the path, and the birds came and devoured it. Other seed fell on rocky ground, where it did not have much soil, and immediately it sprang up, since it had no depth of soil. And when the sun rose, it was scorched, and since it had no root, it withered away. Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain. And other seeds fell into good soil and produced grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold.” And he said, “He who has ears to hear, let him hear.”


The Purpose of the Parables


10 And when he was alone, those around him with the twelve asked him about the parables. 11 And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables, 12 so that



  “‘they may indeed see but not perceive,
    and may indeed hear but not understand,
  lest they should turn and be forgiven.’”

13 And he said to them, “Do you not understand this parable? How then will you understand all the parables? 14 The sower sows the word. 15 And these are the ones along the path, where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them. 16 And these are the ones sown on rocky ground: the ones who, when they hear the word, immediately receive it with joy. 17 And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away.1 18 And others are the ones sown among thorns. They are those who hear the word, 19 but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful. 20 But those that were sown on the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold.”


A Lamp Under a Basket


21 And he said to them, “Is a lamp brought in to be put under a basket, or under a bed, and not on a stand? 22 For nothing is hidden except to be made manifest; nor is anything secret except to come to light. 23 If anyone has ears to hear, let him hear.” 24 And he said to them, “Pay attention to what you hear: with the measure you use, it will be measured to you, and still more will be added to you. 25 For to the one who has, more will be given, and from the one who has not, even what he has will be taken away.”


The Parable of the Seed Growing


26 And he said, “The kingdom of God is as if a man should scatter seed on the ground. 27 He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. 28 The earth produces by itself, first the blade, then the ear, then the full grain in the ear. 29 But when the grain is ripe, at once he puts in the sickle, because the harvest has come.”


The Parable of the Mustard Seed


30 And he said, “With what can we compare the kingdom of God, or what parable shall we use for it? 31 It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth, 32 yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade.”


33 With many such parables he spoke the word to them, as they were able to hear it. 34 He did not speak to them without a parable, but privately to his own disciples he explained everything.



Footnotes


[1] 4:17 Or stumble



(ESV)







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