February 22: Psalm 53; Genesis 47:27–48:22; 2 Chronicles 26; Acts 19:23–20:16 - a podcast by Crossway

from 2022-02-22T12:00

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Psalms and Wisdom:Psalm 53

Psalm 53(Listen)

There Is None Who Does Good

To the choirmaster: according to Mahalath. A Maskil1of David.

53   The fool says in his heart, “There is no God.”
    They are corrupt, doing abominable iniquity;
    there is none who does good.
  God looks down from heaven
    on the children of man
  to see if there are any who understand,2
    who seek after God.
  They have all fallen away;
    together they have become corrupt;
  there is none who does good,
    not even one.
  Have those who work evil no knowledge,
    who eat up my people as they eat bread,
    and do not call upon God?
  There they are, in great terror,
    where there is no terror!
  For God scatters the bones of him who encamps against you;
    you put them to shame, for God has rejected them.
  Oh, that salvation for Israel would come out of Zion!
    When God restores the fortunes of his people,
    let Jacob rejoice, let Israel be glad.

Footnotes

[1]53:1Probably musical or liturgical terms
[2]53:2Orwhoact wisely

(ESV)

Pentateuch and History:Genesis 47:27–48:22

Genesis 47:27–48:22(Listen)

27 Thus Israel settled in the land of Egypt, in the land of Goshen. And they gained possessions in it, and were fruitful and multiplied greatly.28 And Jacob lived in the land of Egypt seventeen years. So the days of Jacob, the years of his life, were 147 years.

29 And when the time drew near that Israel must die, he called his son Joseph and said to him, “If now I have found favor in your sight, put your hand under my thigh and promise to deal kindly and truly with me. Do not bury me in Egypt,30 but let me lie with my fathers. Carry me out of Egypt and bury me in their burying place.” He answered, “I will do as you have said.”31 And he said, “Swear to me”; and he swore to him. Then Israel bowed himself upon the head of his bed.1

Jacob Blesses Ephraim and Manasseh

48 After this, Joseph was told, “Behold, your father is ill.” So he took with him his two sons, Manasseh and Ephraim.And it was told to Jacob, “Your son Joseph has come to you.” Then Israel summoned his strength and sat up in bed.And Jacob said to Joseph, “God Almighty2appeared to me at Luz in the land of Canaan and blessed me,and said to me, ‘Behold, I will make you fruitful and multiply you, and I will make of you a company of peoples and will give this land to your offspring after you for an everlasting possession.’And now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Ephraim and Manasseh shall be mine, as Reuben and Simeon are.And the children that you fathered after them shall be yours. They shall be called by the name of their brothers in their inheritance.As for me, when I came from Paddan, to my sorrow Rachel died in the land of Canaan on the way, when there was still some distance3to go to Ephrath, and I buried her there on the way to Ephrath (that is, Bethlehem).”

When Israel saw Joseph’s sons, he said, “Who are these?”Joseph said to his father, “They are my sons, whom God has given me here.” And he said, “Bring them to me, please, that I may bless them.”10 Now the eyes of Israel were dim with age, so that he could not see. So Joseph brought them near him, and he kissed them and embraced them.11 And Israel said to Joseph, “I never expected to see your face; and behold, God has let me see your offspring also.”12 Then Joseph removed them from his knees, and he bowed himself with his face to the earth.13 And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near him.14 And Israel stretched out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on the head of Manasseh, crossing his hands (for Manasseh was the firstborn).15 And he blessed Joseph and said,

  “The God before whom my fathers Abraham and Isaac walked,
    the God who has been my shepherd all my life long to this day,
16   the angel who has redeemed me from all evil, bless the boys;
    and in them let my name be carried on, and the name of my fathers Abraham and Isaac;
    and let them grow into a multitude4in the midst of the earth.”

17 When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him, and he took his father’s hand to move it from Ephraim’s head to Manasseh’s head.18 And Joseph said to his father, “Not this way, my father; since this one is the firstborn, put your right hand on his head.”19 But his father refused and said, “I know, my son, I know. He also shall become a people, and he also shall be great. Nevertheless, his younger brother shall be greater than he, and his offspring shall become a multitude5of nations.”20 So he blessed them that day, saying,

  “By you Israel will pronounce blessings, saying,
  ‘God make you as Ephraim and as Manasseh.’”

Thus he put Ephraim before Manasseh.21 Then Israel said to Joseph, “Behold, I am about to die, but God will be with you and will bring you again to the land of your fathers.22 Moreover, I have given to you rather than to your brothers one mountain slope6that I took from the hand of the Amorites with my sword and with my bow.”

Footnotes

[1]47:31Hebrew; Septuagintstaff
[2]48:3HebrewEl Shaddai
[3]48:7Orabout two hours’ distance
[4]48:16Orlet thembe like fish for multitude
[5]48:19Hebrewfullness
[6]48:22Oroneportion of the land; Hebrewshekem, which sounds like the town and district calledShechem

(ESV)

Chronicles and Prophets:2 Chronicles 26

2 Chronicles 26(Listen)

Uzziah Reigns in Judah

26 And all the people of Judah took Uzziah, who was sixteen years old, and made him king instead of his father Amaziah.He built Eloth and restored it to Judah, after the king slept with his fathers.Uzziah was sixteen years old when he began to reign, and he reigned fifty-two years in Jerusalem. His mother’s name was Jecoliah of Jerusalem.And he did what was right in the eyes of the LORD, according to all that his father Amaziah had done.He set himself to seek God in the days of Zechariah, who instructed him in the fear of God, and as long as he sought the LORD, God made him prosper.

He went out and made war against the Philistines and broke through the wall of Gath and the wall of Jabneh and the wall of Ashdod, and he built cities in the territory of Ashdod and elsewhere among the Philistines.God helped him against the Philistines and against the Arabians who lived in Gurbaal and against the Meunites.The Ammonites paid tribute to Uzziah, and his fame spread even to the border of Egypt, for he became very strong.Moreover, Uzziah built towers in Jerusalem at the Corner Gate and at the Valley Gate and at the Angle, and fortified them.10 And he built towers in the wilderness and cut out many cisterns, for he had large herds, both in the Shephelah and in the plain, and he had farmers and vinedressers in the hills and in the fertile lands, for he loved the soil.11 Moreover, Uzziah had an army of soldiers, fit for war, in divisions according to the numbers in the muster made by Jeiel the secretary and Maaseiah the officer, under the direction of Hananiah, one of the king’s commanders.12 The whole number of the heads of fathers’ houses of mighty men of valor was 2,600.13 Under their command was an army of 307,500, who could make war with mighty power, to help the king against the enemy.14 And Uzziah prepared for all the army shields, spears, helmets, coats of mail, bows, and stones for slinging.15 In Jerusalem he made machines, invented by skillful men, to be on the towers and the corners, to shoot arrows and great stones. And his fame spread far, for he was marvelously helped, till he was strong.

Uzziah’s Pride and Punishment

16 But when he was strong, he grew proud, to his destruction. For he was unfaithful to the LORD his God and entered the temple of the LORD to burn incense on the altar of incense.17 But Azariah the priest went in after him, with eighty priests of the LORD who were men of valor,18 and they withstood King Uzziah and said to him, “It is not for you, Uzziah, to burn incense to the LORD, but for the priests, the sons of Aaron, who are consecrated to burn incense. Go out of the sanctuary, for you have done wrong, and it will bring you no honor from the LORD God.”19 Then Uzziah was angry. Now he had a censer in his hand to burn incense, and when he became angry with the priests, leprosy1broke out on his forehead in the presence of the priests in the house of the LORD, by the altar of incense.20 And Azariah the chief priest and all the priests looked at him, and behold, he was leprous in his forehead! And they rushed him out quickly, and he himself hurried to go out, because the LORD had struck him.21 And King Uzziah was a leper to the day of his death, and being a leper lived in a separate house, for he was excluded from the house of the LORD. And Jotham his son was over the king’s household, governing the people of the land.

22 Now the rest of the acts of Uzziah, from first to last, Isaiah the prophet the son of Amoz wrote.23 And Uzziah slept with his fathers, and they buried him with his fathers in the burial field that belonged to the kings, for they said, “He is a leper.” And Jotham his son reigned in his place.

Footnotes

[1]26:19Leprosywas a term for several skin diseases; see Leviticus 13

(ESV)

Gospels and Epistles:Acts 19:23–20:16

Acts 19:23–20:16(Listen)

23 About that time there arose no little disturbance concerning the Way.24 For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen.25 These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth.26 And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods.27 And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.”

28 When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!”29 So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul’s companions in travel.30 But when Paul wished to go in among the crowd, the disciples would not let him.31 And even some of the Asiarchs,1who were friends of his, sent to him and were urging him not to venture into the theater.32 Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together.33 Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd.34 But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!”

35 And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky?236 Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash.37 For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess.38 If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another.39 But if you seek anything further,3it shall be settled in the regular assembly.40 For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.”41 And when he had said these things, he dismissed the assembly.

Paul in Macedonia and Greece

20 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia.When he had gone through those regions and had given them much encouragement, he came to Greece.There he spent three months, and when a plot was made against him by the Jews4as he was about to set sail for Syria, he decided to return through Macedonia.Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus.These went on ahead and were waiting for us at Troas,but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days.

Eutychus Raised from the Dead

On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight.There were many lamps in the upper room where we were gathered.And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead.10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.”11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed.12 And they took the youth away alive, and were not a little comforted.

13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land.14 And when he met us at Assos, we took him on board and went to Mitylene.15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and5the day after that we went to Miletus.16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.

Footnotes

[1]19:31That is, high-ranking officers of the province of Asia
[2]19:35The meaning of the Greek is uncertain
[3]19:39Some manuscriptsseekabout other matters
[4]20:3GreekIoudaioiprobably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 19
[5]20:15Some manuscripts addafter remaining at Trogyllium

(ESV)

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