January 13: Psalm 12; Genesis 13:2–18; 1 Chronicles 13; Luke 8:4–21 - a podcast by Crossway

from 2022-01-13T12:00

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Psalms and Wisdom:


Psalm 12







Psalm 12 (Listen)


The Faithful Have Vanished


To the choirmaster: according to The Sheminith.1 A Psalm of David.



12   Save, O LORD, for the godly one is gone;
    for the faithful have vanished from among the children of man.
  Everyone utters lies to his neighbor;
    with flattering lips and a double heart they speak.


  May the LORD cut off all flattering lips,
    the tongue that makes great boasts,
  those who say, “With our tongue we will prevail,
    our lips are with us; who is master over us?”


  “Because the poor are plundered, because the needy groan,
    I will now arise,” says the LORD;
    “I will place him in the safety for which he longs.”
  The words of the LORD are pure words,
    like silver refined in a furnace on the ground,
    purified seven times.


  You, O LORD, will keep them;
    you will guard us2 from this generation forever.
  On every side the wicked prowl,
    as vileness is exalted among the children of man.



Footnotes


[1] 12:1 Probably a musical or liturgical term


[2] 12:7 Or guard him



(ESV)







Pentateuch and History:


Genesis 13:2–18







Genesis 13:2–18 (Listen)


Now Abram was very rich in livestock, in silver, and in gold. And he journeyed on from the Negeb as far as Bethel to the place where his tent had been at the beginning, between Bethel and Ai, to the place where he had made an altar at the first. And there Abram called upon the name of the LORD. And Lot, who went with Abram, also had flocks and herds and tents, so that the land could not support both of them dwelling together; for their possessions were so great that they could not dwell together, and there was strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. At that time the Canaanites and the Perizzites were dwelling in the land.


Then Abram said to Lot, “Let there be no strife between you and me, and between your herdsmen and my herdsmen, for we are kinsmen.1 Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right, or if you take the right hand, then I will go to the left.” 10 And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the LORD, like the land of Egypt, in the direction of Zoar. (This was before the LORD destroyed Sodom and Gomorrah.) 11 So Lot chose for himself all the Jordan Valley, and Lot journeyed east. Thus they separated from each other. 12 Abram settled in the land of Canaan, while Lot settled among the cities of the valley and moved his tent as far as Sodom. 13 Now the men of Sodom were wicked, great sinners against the LORD.


14 The LORD said to Abram, after Lot had separated from him, “Lift up your eyes and look from the place where you are, northward and southward and eastward and westward, 15 for all the land that you see I will give to you and to your offspring forever. 16 I will make your offspring as the dust of the earth, so that if one can count the dust of the earth, your offspring also can be counted. 17 Arise, walk through the length and the breadth of the land, for I will give it to you.” 18 So Abram moved his tent and came and settled by the oaks2 of Mamre, which are at Hebron, and there he built an altar to the LORD.



Footnotes


[1] 13:8 Hebrew we are men, brothers


[2] 13:18 Or terebinths



(ESV)







Chronicles and Prophets:


1 Chronicles 13







1 Chronicles 13 (Listen)


The Ark Brought from Kiriath-Jearim


13 David consulted with the commanders of thousands and of hundreds, with every leader. And David said to all the assembly of Israel, “If it seems good to you and from the LORD our God, let us send abroad to our brothers who remain in all the lands of Israel, as well as to the priests and Levites in the cities that have pasturelands, that they may be gathered to us. Then let us bring again the ark of our God to us, for we did not seek it1 in the days of Saul.” All the assembly agreed to do so, for the thing was right in the eyes of all the people.


Uzzah and the Ark


So David assembled all Israel from the Nile2 of Egypt to Lebo-hamath, to bring the ark of God from Kiriath-jearim. And David and all Israel went up to Baalah, that is, to Kiriath-jearim that belongs to Judah, to bring up from there the ark of God, which is called by the name of the LORD who sits enthroned above the cherubim. And they carried the ark of God on a new cart, from the house of Abinadab, and Uzzah and Ahio3 were driving the cart. And David and all Israel were celebrating before God with all their might, with song and lyres and harps and tambourines and cymbals and trumpets.


And when they came to the threshing floor of Chidon, Uzzah put out his hand to take hold of the ark, for the oxen stumbled. 10 And the anger of the LORD was kindled against Uzzah, and he struck him down because he put out his hand to the ark, and he died there before God. 11 And David was angry because the LORD had broken out against Uzzah. And that place is called Perez-uzza4 to this day. 12 And David was afraid of God that day, and he said, “How can I bring the ark of God home to me?” 13 So David did not take the ark home into the city of David, but took it aside to the house of Obed-edom the Gittite. 14 And the ark of God remained with the household of Obed-edom in his house three months. And the LORD blessed the household of Obed-edom and all that he had.



Footnotes


[1] 13:3 Or him


[2] 13:5 Hebrew Shihor


[3] 13:7 Or and his brother


[4] 13:11 Perez-uzza means the breaking out against Uzzah



(ESV)







Gospels and Epistles:


Luke 8:4–21







Luke 8:4–21 (Listen)


The Parable of the Sower


And when a great crowd was gathering and people from town after town came to him, he said in a parable, “A sower went out to sow his seed. And as he sowed, some fell along the path and was trampled underfoot, and the birds of the air devoured it. And some fell on the rock, and as it grew up, it withered away, because it had no moisture. And some fell among thorns, and the thorns grew up with it and choked it. And some fell into good soil and grew and yielded a hundredfold.” As he said these things, he called out, “He who has ears to hear, let him hear.”


The Purpose of the Parables


And when his disciples asked him what this parable meant, 10 he said, “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.’ 11 Now the parable is this: The seed is the word of God. 12 The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 And the ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe for a while, and in time of testing fall away. 14 And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. 15 As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience.


A Lamp Under a Jar


16 “No one after lighting a lamp covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light. 17 For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light. 18 Take care then how you hear, for to the one who has, more will be given, and from the one who has not, even what he thinks that he has will be taken away.”


Jesus’ Mother and Brothers


19 Then his mother and his brothers1 came to him, but they could not reach him because of the crowd. 20 And he was told, “Your mother and your brothers are standing outside, desiring to see you.” 21 But he answered them, “My mother and my brothers are those who hear the word of God and do it.”



Footnotes


[1] 8:19 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verses 20, 21



(ESV)







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