July 20: Ecclesiastes 12:9–14; Joshua 22; Jeremiah 14–15:9; Matthew 27:1–26 - a podcast by Crossway

from 2021-07-20T12:00

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Psalms and Wisdom:


Ecclesiastes 12:9–14







Ecclesiastes 12:9–14 (Listen)


Fear God and Keep His Commandments


Besides being wise, the Preacher also taught the people knowledge, weighing and studying and arranging many proverbs with great care. 10 The Preacher sought to find words of delight, and uprightly he wrote words of truth.


11 The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. 12 My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.


13 The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.1 14 For God will bring every deed into judgment, with2 every secret thing, whether good or evil.



Footnotes


[1] 12:13 Or the duty of all mankind


[2] 12:14 Or into the judgment on



(ESV)







Pentateuch and History:


Joshua 22







Joshua 22 (Listen)


The Eastern Tribes Return Home


22 At that time Joshua summoned the Reubenites and the Gadites and the half-tribe of Manasseh, and said to them, “You have kept all that Moses the servant of the LORD commanded you and have obeyed my voice in all that I have commanded you. You have not forsaken your brothers these many days, down to this day, but have been careful to keep the charge of the LORD your God. And now the LORD your God has given rest to your brothers, as he promised them. Therefore turn and go to your tents in the land where your possession lies, which Moses the servant of the LORD gave you on the other side of the Jordan. Only be very careful to observe the commandment and the law that Moses the servant of the LORD commanded you, to love the LORD your God, and to walk in all his ways and to keep his commandments and to cling to him and to serve him with all your heart and with all your soul.” So Joshua blessed them and sent them away, and they went to their tents.


Now to the one half of the tribe of Manasseh Moses had given a possession in Bashan, but to the other half Joshua had given a possession beside their brothers in the land west of the Jordan. And when Joshua sent them away to their homes and blessed them, he said to them, “Go back to your tents with much wealth and with very much livestock, with silver, gold, bronze, and iron, and with much clothing. Divide the spoil of your enemies with your brothers.” So the people of Reuben and the people of Gad and the half-tribe of Manasseh returned home, parting from the people of Israel at Shiloh, which is in the land of Canaan, to go to the land of Gilead, their own land of which they had possessed themselves by command of the LORD through Moses.


The Eastern Tribes’ Altar of Witness


10 And when they came to the region of the Jordan that is in the land of Canaan, the people of Reuben and the people of Gad and the half-tribe of Manasseh built there an altar by the Jordan, an altar of imposing size. 11 And the people of Israel heard it said, “Behold, the people of Reuben and the people of Gad and the half-tribe of Manasseh have built the altar at the frontier of the land of Canaan, in the region about the Jordan, on the side that belongs to the people of Israel.” 12 And when the people of Israel heard of it, the whole assembly of the people of Israel gathered at Shiloh to make war against them.


13 Then the people of Israel sent to the people of Reuben and the people of Gad and the half-tribe of Manasseh, in the land of Gilead, Phinehas the son of Eleazar the priest, 14 and with him ten chiefs, one from each of the tribal families of Israel, every one of them the head of a family among the clans of Israel. 15 And they came to the people of Reuben, the people of Gad, and the half-tribe of Manasseh, in the land of Gilead, and they said to them, 16 “Thus says the whole congregation of the LORD, ‘What is this breach of faith that you have committed against the God of Israel in turning away this day from following the LORD by building yourselves an altar this day in rebellion against the LORD? 17 Have we not had enough of the sin at Peor from which even yet we have not cleansed ourselves, and for which there came a plague upon the congregation of the LORD, 18 that you too must turn away this day from following the LORD? And if you too rebel against the LORD today then tomorrow he will be angry with the whole congregation of Israel. 19 But now, if the land of your possession is unclean, pass over into the LORD’s land where the LORD’s tabernacle stands, and take for yourselves a possession among us. Only do not rebel against the LORD or make us as rebels by building for yourselves an altar other than the altar of the LORD our God. 20 Did not Achan the son of Zerah break faith in the matter of the devoted things, and wrath fell upon all the congregation of Israel? And he did not perish alone for his iniquity.’”


21 Then the people of Reuben, the people of Gad, and the half-tribe of Manasseh said in answer to the heads of the families of Israel, 22 “The Mighty One, God, the LORD! The Mighty One, God, the LORD! He knows; and let Israel itself know! If it was in rebellion or in breach of faith against the LORD, do not spare us today 23 for building an altar to turn away from following the LORD. Or if we did so to offer burnt offerings or grain offerings or peace offerings on it, may the LORD himself take vengeance. 24 No, but we did it from fear that in time to come your children might say to our children, ‘What have you to do with the LORD, the God of Israel? 25 For the LORD has made the Jordan a boundary between us and you, you people of Reuben and people of Gad. You have no portion in the LORD.’ So your children might make our children cease to worship the LORD. 26 Therefore we said, ‘Let us now build an altar, not for burnt offering, nor for sacrifice, 27 but to be a witness between us and you, and between our generations after us, that we do perform the service of the LORD in his presence with our burnt offerings and sacrifices and peace offerings, so your children will not say to our children in time to come, “You have no portion in the LORD.”’ 28 And we thought, ‘If this should be said to us or to our descendants in time to come, we should say, “Behold, the copy of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifice, but to be a witness between us and you.”’ 29 Far be it from us that we should rebel against the LORD and turn away this day from following the LORD by building an altar for burnt offering, grain offering, or sacrifice, other than the altar of the LORD our God that stands before his tabernacle!”


30 When Phinehas the priest and the chiefs of the congregation, the heads of the families of Israel who were with him, heard the words that the people of Reuben and the people of Gad and the people of Manasseh spoke, it was good in their eyes. 31 And Phinehas the son of Eleazar the priest said to the people of Reuben and the people of Gad and the people of Manasseh, “Today we know that the LORD is in our midst, because you have not committed this breach of faith against the LORD. Now you have delivered the people of Israel from the hand of the LORD.”


32 Then Phinehas the son of Eleazar the priest, and the chiefs, returned from the people of Reuben and the people of Gad in the land of Gilead to the land of Canaan, to the people of Israel, and brought back word to them. 33 And the report was good in the eyes of the people of Israel. And the people of Israel blessed God and spoke no more of making war against them to destroy the land where the people of Reuben and the people of Gad were settled. 34 The people of Reuben and the people of Gad called the altar Witness, “For,” they said, “it is a witness between us that the LORD is God.”


(ESV)







Chronicles and Prophets:


Jeremiah 14–15:9







Jeremiah 14–15:9 (Listen)


Famine, Sword, and Pestilence


14 The word of the LORD that came to Jeremiah concerning the drought:



  “Judah mourns,
    and her gates languish;
  her people lament on the ground,
    and the cry of Jerusalem goes up.
  Her nobles send their servants for water;
    they come to the cisterns;
  they find no water;
    they return with their vessels empty;
  they are ashamed and confounded
    and cover their heads.
  Because of the ground that is dismayed,
    since there is no rain on the land,
  the farmers are ashamed;
    they cover their heads.
  Even the doe in the field forsakes her newborn fawn
    because there is no grass.
  The wild donkeys stand on the bare heights;
    they pant for air like jackals;
  their eyes fail
    because there is no vegetation.


  “Though our iniquities testify against us,
    act, O LORD, for your name’s sake;
  for our backslidings are many;
    we have sinned against you.
  O you hope of Israel,
    its savior in time of trouble,
  why should you be like a stranger in the land,
    like a traveler who turns aside to tarry for a night?
  Why should you be like a man confused,
    like a mighty warrior who cannot save?
  Yet you, O LORD, are in the midst of us,
    and we are called by your name;
    do not leave us.”


10   Thus says the LORD concerning this people:
  “They have loved to wander thus;
    they have not restrained their feet;
  therefore the LORD does not accept them;
    now he will remember their iniquity
    and punish their sins.”

11 The LORD said to me: “Do not pray for the welfare of this people. 12 Though they fast, I will not hear their cry, and though they offer burnt offering and grain offering, I will not accept them. But I will consume them by the sword, by famine, and by pestilence.”


Lying Prophets


13 Then I said: “Ah, Lord GOD, behold, the prophets say to them, ‘You shall not see the sword, nor shall you have famine, but I will give you assured peace in this place.’” 14 And the LORD said to me: “The prophets are prophesying lies in my name. I did not send them, nor did I command them or speak to them. They are prophesying to you a lying vision, worthless divination, and the deceit of their own minds. 15 Therefore thus says the LORD concerning the prophets who prophesy in my name although I did not send them, and who say, ‘Sword and famine shall not come upon this land’: By sword and famine those prophets shall be consumed. 16 And the people to whom they prophesy shall be cast out in the streets of Jerusalem, victims of famine and sword, with none to bury them—them, their wives, their sons, and their daughters. For I will pour out their evil upon them.



17   “You shall say to them this word:
  ‘Let my eyes run down with tears night and day,
    and let them not cease,
  for the virgin daughter of my people is shattered with a great wound,
    with a very grievous blow.
18   If I go out into the field,
    behold, those pierced by the sword!
  And if I enter the city,
    behold, the diseases of famine!
  For both prophet and priest ply their trade through the land
    and have no knowledge.’”


19   Have you utterly rejected Judah?
    Does your soul loathe Zion?
  Why have you struck us down
    so that there is no healing for us?
  We looked for peace, but no good came;
    for a time of healing, but behold, terror.
20   We acknowledge our wickedness, O LORD,
    and the iniquity of our fathers,
    for we have sinned against you.
21   Do not spurn us, for your name’s sake;
    do not dishonor your glorious throne;
    remember and do not break your covenant with us.
22   Are there any among the false gods of the nations that can bring rain?
    Or can the heavens give showers?
  Are you not he, O LORD our God?
    We set our hope on you,
    for you do all these things.

The Lord Will Not Relent


15 Then the LORD said to me, “Though Moses and Samuel stood before me, yet my heart would not turn toward this people. Send them out of my sight, and let them go! And when they ask you, ‘Where shall we go?’ you shall say to them, ‘Thus says the LORD:



  “‘Those who are for pestilence, to pestilence,
    and those who are for the sword, to the sword;
  those who are for famine, to famine,
    and those who are for captivity, to captivity.’

I will appoint over them four kinds of destroyers, declares the LORD: the sword to kill, the dogs to tear, and the birds of the air and the beasts of the earth to devour and destroy. And I will make them a horror to all the kingdoms of the earth because of what Manasseh the son of Hezekiah, king of Judah, did in Jerusalem.



  “Who will have pity on you, O Jerusalem,
    or who will grieve for you?
  Who will turn aside
    to ask about your welfare?
  You have rejected me, declares the LORD;
    you keep going backward,
  so I have stretched out my hand against you and destroyed you—
    I am weary of relenting.
  I have winnowed them with a winnowing fork
    in the gates of the land;
  I have bereaved them; I have destroyed my people;
    they did not turn from their ways.
  I have made their widows more in number
    than the sand of the seas;
  I have brought against the mothers of young men
    a destroyer at noonday;
  I have made anguish and terror
    fall upon them suddenly.
  She who bore seven has grown feeble;
    she has fainted away;
  her sun went down while it was yet day;
    she has been shamed and disgraced.
  And the rest of them I will give to the sword
    before their enemies,
      declares the LORD.”


(ESV)







Gospels and Epistles:


Matthew 27:1–26







Matthew 27:1–26 (Listen)


Jesus Delivered to Pilate


27 When morning came, all the chief priests and the elders of the people took counsel against Jesus to put him to death. And they bound him and led him away and delivered him over to Pilate the governor.


Judas Hangs Himself


Then when Judas, his betrayer, saw that Jesus1 was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself. But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since it is blood money.” So they took counsel and bought with them the potter’s field as a burial place for strangers. Therefore that field has been called the Field of Blood to this day. Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, 10 and they gave them for the potter’s field, as the Lord directed me.”


Jesus Before Pilate


11 Now Jesus stood before the governor, and the governor asked him, “Are you the King of the Jews?” Jesus said, “You have said so.” 12 But when he was accused by the chief priests and elders, he gave no answer. 13 Then Pilate said to him, “Do you not hear how many things they testify against you?” 14 But he gave him no answer, not even to a single charge, so that the governor was greatly amazed.


The Crowd Chooses Barabbas


15 Now at the feast the governor was accustomed to release for the crowd any one prisoner whom they wanted. 16 And they had then a notorious prisoner called Barabbas. 17 So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?” 18 For he knew that it was out of envy that they had delivered him up. 19 Besides, while he was sitting on the judgment seat, his wife sent word to him, “Have nothing to do with that righteous man, for I have suffered much because of him today in a dream.” 20 Now the chief priests and the elders persuaded the crowd to ask for Barabbas and destroy Jesus. 21 The governor again said to them, “Which of the two do you want me to release for you?” And they said, “Barabbas.” 22 Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified!” 23 And he said, “Why? What evil has he done?” But they shouted all the more, “Let him be crucified!”


Pilate Delivers Jesus to Be Crucified


24 So when Pilate saw that he was gaining nothing, but rather that a riot was beginning, he took water and washed his hands before the crowd, saying, “I am innocent of this man’s blood;2 see to it yourselves.” 25 And all the people answered, “His blood be on us and on our children!” 26 Then he released for them Barabbas, and having scourged3 Jesus, delivered him to be crucified.



Footnotes


[1] 27:3 Greek he


[2] 27:24 Some manuscripts this righteous blood, or this righteous man’s blood


[3] 27:26 A Roman judicial penalty, consisting of a severe beating with a multi-lashed whip containing embedded pieces of bone and metal



(ESV)







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