July 24: Song of Solomon 3; Judges 3:7–31; Jeremiah 19; Hebrews 2 - a podcast by Crossway

from 2021-07-24T12:00

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Psalms and Wisdom:


Song of Solomon 3







Song of Solomon 3 (Listen)


The Bride’s Dream



  On my bed by night
  I sought him whom my soul loves;
    I sought him, but found him not.
  I will rise now and go about the city,
    in the streets and in the squares;
  I will seek him whom my soul loves.
    I sought him, but found him not.
  The watchmen found me
    as they went about in the city.
  “Have you seen him whom my soul loves?”
  Scarcely had I passed them
    when I found him whom my soul loves.
  I held him, and would not let him go
    until I had brought him into my mother’s house,
    and into the chamber of her who conceived me.
  I adjure you, O daughters of Jerusalem,
    by the gazelles or the does of the field,
  that you not stir up or awaken love
    until it pleases.

Solomon Arrives for the Wedding



  What is that coming up from the wilderness
    like columns of smoke,
  perfumed with myrrh and frankincense,
    with all the fragrant powders of a merchant?
  Behold, it is the litter1 of Solomon!
  Around it are sixty mighty men,
    some of the mighty men of Israel,
  all of them wearing swords
    and expert in war,
  each with his sword at his thigh,
    against terror by night.
  King Solomon made himself a carriage2
    from the wood of Lebanon.
10   He made its posts of silver,
    its back of gold, its seat of purple;
  its interior was inlaid with love
    by the daughters of Jerusalem.
11   Go out, O daughters of Zion,
    and look upon King Solomon,
  with the crown with which his mother crowned him
    on the day of his wedding,
    on the day of the gladness of his heart.



Footnotes


[1] 3:7 That is, the couch on which servants carry a king


[2] 3:9 Or sedan chair



(ESV)







Pentateuch and History:


Judges 3:7–31







Judges 3:7–31 (Listen)


Othniel


And the people of Israel did what was evil in the sight of the LORD. They forgot the LORD their God and served the Baals and the Asheroth. Therefore the anger of the LORD was kindled against Israel, and he sold them into the hand of Cushan-rishathaim king of Mesopotamia. And the people of Israel served Cushan-rishathaim eight years. But when the people of Israel cried out to the LORD, the LORD raised up a deliverer for the people of Israel, who saved them, Othniel the son of Kenaz, Caleb’s younger brother. 10 The Spirit of the LORD was upon him, and he judged Israel. He went out to war, and the LORD gave Cushan-rishathaim king of Mesopotamia into his hand. And his hand prevailed over Cushan-rishathaim. 11 So the land had rest forty years. Then Othniel the son of Kenaz died.


Ehud


12 And the people of Israel again did what was evil in the sight of the LORD, and the LORD strengthened Eglon the king of Moab against Israel, because they had done what was evil in the sight of the LORD. 13 He gathered to himself the Ammonites and the Amalekites, and went and defeated Israel. And they took possession of the city of palms. 14 And the people of Israel served Eglon the king of Moab eighteen years.


15 Then the people of Israel cried out to the LORD, and the LORD raised up for them a deliverer, Ehud, the son of Gera, the Benjaminite, a left-handed man. The people of Israel sent tribute by him to Eglon the king of Moab. 16 And Ehud made for himself a sword with two edges, a cubit1 in length, and he bound it on his right thigh under his clothes. 17 And he presented the tribute to Eglon king of Moab. Now Eglon was a very fat man. 18 And when Ehud had finished presenting the tribute, he sent away the people who carried the tribute. 19 But he himself turned back at the idols near Gilgal and said, “I have a secret message for you, O king.” And he commanded, “Silence.” And all his attendants went out from his presence. 20 And Ehud came to him as he was sitting alone in his cool roof chamber. And Ehud said, “I have a message from God for you.” And he arose from his seat. 21 And Ehud reached with his left hand, took the sword from his right thigh, and thrust it into his belly. 22 And the hilt also went in after the blade, and the fat closed over the blade, for he did not pull the sword out of his belly; and the dung came out. 23 Then Ehud went out into the porch2 and closed the doors of the roof chamber behind him and locked them.


24 When he had gone, the servants came, and when they saw that the doors of the roof chamber were locked, they thought, “Surely he is relieving himself in the closet of the cool chamber.” 25 And they waited till they were embarrassed. But when he still did not open the doors of the roof chamber, they took the key and opened them, and there lay their lord dead on the floor.


26 Ehud escaped while they delayed, and he passed beyond the idols and escaped to Seirah. 27 When he arrived, he sounded the trumpet in the hill country of Ephraim. Then the people of Israel went down with him from the hill country, and he was their leader. 28 And he said to them, “Follow after me, for the LORD has given your enemies the Moabites into your hand.” So they went down after him and seized the fords of the Jordan against the Moabites and did not allow anyone to pass over. 29 And they killed at that time about 10,000 of the Moabites, all strong, able-bodied men; not a man escaped. 30 So Moab was subdued that day under the hand of Israel. And the land had rest for eighty years.


Shamgar


31 After him was Shamgar the son of Anath, who killed 600 of the Philistines with an oxgoad, and he also saved Israel.



Footnotes


[1] 3:16 A cubit was about 18 inches or 45 centimeters


[2] 3:23 The meaning of the Hebrew word is uncertain



(ESV)







Chronicles and Prophets:


Jeremiah 19







Jeremiah 19 (Listen)


The Broken Flask


19 Thus says the LORD, “Go, buy a potter’s earthenware flask, and take some of the elders of the people and some of the elders of the priests, and go out to the Valley of the Son of Hinnom at the entry of the Potsherd Gate, and proclaim there the words that I tell you. You shall say, ‘Hear the word of the LORD, O kings of Judah and inhabitants of Jerusalem. Thus says the LORD of hosts, the God of Israel: Behold, I am bringing such disaster upon this place that the ears of everyone who hears of it will tingle. Because the people have forsaken me and have profaned this place by making offerings in it to other gods whom neither they nor their fathers nor the kings of Judah have known; and because they have filled this place with the blood of innocents, and have built the high places of Baal to burn their sons in the fire as burnt offerings to Baal, which I did not command or decree, nor did it come into my mind—therefore, behold, days are coming, declares the LORD, when this place shall no more be called Topheth, or the Valley of the Son of Hinnom, but the Valley of Slaughter. And in this place I will make void the plans of Judah and Jerusalem, and will cause their people to fall by the sword before their enemies, and by the hand of those who seek their life. I will give their dead bodies for food to the birds of the air and to the beasts of the earth. And I will make this city a horror, a thing to be hissed at. Everyone who passes by it will be horrified and will hiss because of all its wounds. And I will make them eat the flesh of their sons and their daughters, and everyone shall eat the flesh of his neighbor in the siege and in the distress, with which their enemies and those who seek their life afflict them.’


10 “Then you shall break the flask in the sight of the men who go with you, 11 and shall say to them, ‘Thus says the LORD of hosts: So will I break this people and this city, as one breaks a potter’s vessel, so that it can never be mended. Men shall bury in Topheth because there will be no place else to bury. 12 Thus will I do to this place, declares the LORD, and to its inhabitants, making this city like Topheth. 13 The houses of Jerusalem and the houses of the kings of Judah—all the houses on whose roofs offerings have been offered to all the host of heaven, and drink offerings have been poured out to other gods—shall be defiled like the place of Topheth.’”


14 Then Jeremiah came from Topheth, where the LORD had sent him to prophesy, and he stood in the court of the LORD’s house and said to all the people: 15 “Thus says the LORD of hosts, the God of Israel, behold, I am bringing upon this city and upon all its towns all the disaster that I have pronounced against it, because they have stiffened their neck, refusing to hear my words.”


(ESV)







Gospels and Epistles:


Hebrews 2







Hebrews 2 (Listen)


Warning Against Neglecting Salvation


Therefore we must pay much closer attention to what we have heard, lest we drift away from it. For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution, how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard, while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his will.


The Founder of Salvation


For it was not to angels that God subjected the world to come, of which we are speaking. It has been testified somewhere,



  “What is man, that you are mindful of him,
    or the son of man, that you care for him?
  You made him for a little while lower than the angels;
    you have crowned him with glory and honor,1
    putting everything in subjection under his feet.”

Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him. But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.


10 For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering. 11 For he who sanctifies and those who are sanctified all have one source.2 That is why he is not ashamed to call them brothers,3 12 saying,



  “I will tell of your name to my brothers;
    in the midst of the congregation I will sing your praise.”

13 And again,



  “I will put my trust in him.”

And again,



  “Behold, I and the children God has given me.”

14 Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, 15 and deliver all those who through fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he helps the offspring of Abraham. 17 Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered when tempted, he is able to help those who are being tempted.



Footnotes


[1] 2:7 Some manuscripts insert and set him over the works of your hands


[2] 2:11 Greek all are of one


[3] 2:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters



(ESV)







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