July 26: Song of Solomon 4:9–5:1; Judges 5; Jeremiah 21; Hebrews 3:7–4:13 - a podcast by Crossway

from 2021-07-26T12:00

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Psalms and Wisdom:


Song of Solomon 4:9–5:1







Song of Solomon 4:9–5:1 (Listen)



  You have captivated my heart, my sister, my bride;
    you have captivated my heart with one glance of your eyes,
    with one jewel of your necklace.
10   How beautiful is your love, my sister, my bride!
    How much better is your love than wine,
    and the fragrance of your oils than any spice!
11   Your lips drip nectar, my bride;
    honey and milk are under your tongue;
    the fragrance of your garments is like the fragrance of Lebanon.
12   A garden locked is my sister, my bride,
    a spring locked, a fountain sealed.
13   Your shoots are an orchard of pomegranates
    with all choicest fruits,
    henna with nard,
14   nard and saffron, calamus and cinnamon,
    with all trees of frankincense,
  myrrh and aloes,
    with all choice spices—
15   a garden fountain, a well of living water,
    and flowing streams from Lebanon.


16   Awake, O north wind,
    and come, O south wind!
  Blow upon my garden,
    let its spices flow.

Together in the Garden of Love


She



  Let my beloved come to his garden,
    and eat its choicest fruits.

He



  I came to my garden, my sister, my bride,
    I gathered my myrrh with my spice,
    I ate my honeycomb with my honey,
    I drank my wine with my milk.

Others



  Eat, friends, drink,
    and be drunk with love!


(ESV)







Pentateuch and History:


Judges 5







Judges 5 (Listen)


The Song of Deborah and Barak


Then sang Deborah and Barak the son of Abinoam on that day:



  “That the leaders took the lead in Israel,
    that the people offered themselves willingly,
    bless the LORD!


  “Hear, O kings; give ear, O princes;
    to the LORD I will sing;
    I will make melody to the LORD, the God of Israel.


  “LORD, when you went out from Seir,
    when you marched from the region of Edom,
  the earth trembled
    and the heavens dropped,
    yes, the clouds dropped water.
  The mountains quaked before the LORD,
    even Sinai before the LORD,1 the God of Israel.


  “In the days of Shamgar, son of Anath,
    in the days of Jael, the highways were abandoned,
    and travelers kept to the byways.
  The villagers ceased in Israel;
    they ceased to be until I arose;
    I, Deborah, arose as a mother in Israel.
  When new gods were chosen,
    then war was in the gates.
  Was shield or spear to be seen
    among forty thousand in Israel?
  My heart goes out to the commanders of Israel
    who offered themselves willingly among the people.
    Bless the LORD.


10   “Tell of it, you who ride on white donkeys,
    you who sit on rich carpets2
    and you who walk by the way.
11   To the sound of musicians3 at the watering places,
    there they repeat the righteous triumphs of the LORD,
    the righteous triumphs of his villagers in Israel.


  “Then down to the gates marched the people of the LORD.


12   “Awake, awake, Deborah!
    Awake, awake, break out in a song!
  Arise, Barak, lead away your captives,
    O son of Abinoam.
13   Then down marched the remnant of the noble;
    the people of the LORD marched down for me against the mighty.
14   From Ephraim their root they marched down into the valley,4
    following you, Benjamin, with your kinsmen;
  from Machir marched down the commanders,
    and from Zebulun those who bear the lieutenant’s5 staff;
15   the princes of Issachar came with Deborah,
    and Issachar faithful to Barak;
    into the valley they rushed at his heels.
  Among the clans of Reuben
    there were great searchings of heart.
16   Why did you sit still among the sheepfolds,
    to hear the whistling for the flocks?
  Among the clans of Reuben
    there were great searchings of heart.
17   Gilead stayed beyond the Jordan;
    and Dan, why did he stay with the ships?
  Asher sat still at the coast of the sea,
    staying by his landings.
18   Zebulun is a people who risked their lives to the death;
    Naphtali, too, on the heights of the field.


19   “The kings came, they fought;
    then fought the kings of Canaan,
  at Taanach, by the waters of Megiddo;
    they got no spoils of silver.
20   From heaven the stars fought,
    from their courses they fought against Sisera.
21   The torrent Kishon swept them away,
    the ancient torrent, the torrent Kishon.
    March on, my soul, with might!


22   “Then loud beat the horses’ hoofs
    with the galloping, galloping of his steeds.


23   “Curse Meroz, says the angel of the LORD,
    curse its inhabitants thoroughly,
  because they did not come to the help of the LORD,
    to the help of the LORD against the mighty.


24   “Most blessed of women be Jael,
    the wife of Heber the Kenite,
    of tent-dwelling women most blessed.
25   He asked for water and she gave him milk;
    she brought him curds in a noble’s bowl.
26   She sent her hand to the tent peg
    and her right hand to the workmen’s mallet;
  she struck Sisera;
    she crushed his head;
    she shattered and pierced his temple.
27   Between her feet
    he sank, he fell, he lay still;
  between her feet
    he sank, he fell;
  where he sank,
    there he fell—dead.


28   “Out of the window she peered,
    the mother of Sisera wailed through the lattice:
  ‘Why is his chariot so long in coming?
    Why tarry the hoofbeats of his chariots?’
29   Her wisest princesses answer,
    indeed, she answers herself,
30   ‘Have they not found and divided the spoil?—
    A womb or two for every man;
  spoil of dyed materials for Sisera,
    spoil of dyed materials embroidered,
    two pieces of dyed work embroidered for the neck as spoil?’


31   “So may all your enemies perish, O LORD!
    But your friends be like the sun as he rises in his might.”

And the land had rest for forty years.



Footnotes


[1] 5:5 Or before the Lord, the One of Sinai, before the Lord


[2] 5:10 The meaning of the Hebrew word is uncertain; it may connote saddle blankets


[3] 5:11 Or archers; the meaning of the Hebrew word is uncertain


[4] 5:14 Septuagint; Hebrew in Amalek


[5] 5:14 Hebrew commander’s



(ESV)







Chronicles and Prophets:


Jeremiah 21







Jeremiah 21 (Listen)


Jerusalem Will Fall to Nebuchadnezzar


21 This is the word that came to Jeremiah from the LORD, when King Zedekiah sent to him Pashhur the son of Malchiah and Zephaniah the priest, the son of Maaseiah, saying, “Inquire of the LORD for us, for Nebuchadnezzar1 king of Babylon is making war against us. Perhaps the LORD will deal with us according to all his wonderful deeds and will make him withdraw from us.”


Then Jeremiah said to them: “Thus you shall say to Zedekiah, ‘Thus says the LORD, the God of Israel: Behold, I will turn back the weapons of war that are in your hands and with which you are fighting against the king of Babylon and against the Chaldeans who are besieging you outside the walls. And I will bring them together into the midst of this city. I myself will fight against you with outstretched hand and strong arm, in anger and in fury and in great wrath. And I will strike down the inhabitants of this city, both man and beast. They shall die of a great pestilence. Afterward, declares the LORD, I will give Zedekiah king of Judah and his servants and the people in this city who survive the pestilence, sword, and famine into the hand of Nebuchadnezzar king of Babylon and into the hand of their enemies, into the hand of those who seek their lives. He shall strike them down with the edge of the sword. He shall not pity them or spare them or have compassion.’


“And to this people you shall say: ‘Thus says the LORD: Behold, I set before you the way of life and the way of death. He who stays in this city shall die by the sword, by famine, and by pestilence, but he who goes out and surrenders to the Chaldeans who are besieging you shall live and shall have his life as a prize of war. 10 For I have set my face against this city for harm and not for good, declares the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.’


Message to the House of David


11 “And to the house of the king of Judah say, ‘Hear the word of the LORD, 12 O house of David! Thus says the LORD:



  “‘Execute justice in the morning,
    and deliver from the hand of the oppressor
    him who has been robbed,
  lest my wrath go forth like fire,
    and burn with none to quench it,
    because of your evil deeds.’”


13   “Behold, I am against you, O inhabitant of the valley,
    O rock of the plain,
      declares the LORD;
  you who say, ‘Who shall come down against us,
    or who shall enter our habitations?’
14   I will punish you according to the fruit of your deeds,
      declares the LORD;
    I will kindle a fire in her forest,
    and it shall devour all that is around her.”



Footnotes


[1] 21:2 Hebrew Nebuchadrezzar, an alternate spelling of Nebuchadnezzar (king of Babylon) occurring frequently from Jeremiah 21–52; this latter spelling is used throughout Jeremiah for consistency



(ESV)







Gospels and Epistles:


Hebrews 3:7–4:13







Hebrews 3:7–4:13 (Listen)


A Rest for the People of God


Therefore, as the Holy Spirit says,



  “Today, if you hear his voice,
  do not harden your hearts as in the rebellion,
    on the day of testing in the wilderness,
  where your fathers put me to the test
    and saw my works for forty years.
10   Therefore I was provoked with that generation,
  and said, ‘They always go astray in their heart;
    they have not known my ways.’
11   As I swore in my wrath,
    ‘They shall not enter my rest.’”

12 Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. 13 But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. 14 For we have come to share in Christ, if indeed we hold our original confidence firm to the end. 15 As it is said,



  “Today, if you hear his voice,
  do not harden your hearts as in the rebellion.”

16 For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses? 17 And with whom was he provoked for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? 18 And to whom did he swear that they would not enter his rest, but to those who were disobedient? 19 So we see that they were unable to enter because of unbelief.


Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it. For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened.1 For we who have believed enter that rest, as he has said,



  “As I swore in my wrath,
  ‘They shall not enter my rest,’”

although his works were finished from the foundation of the world. For he has somewhere spoken of the seventh day in this way: “And God rested on the seventh day from all his works.” And again in this passage he said,



  “They shall not enter my rest.”

Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience, again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted,



  “Today, if you hear his voice,
  do not harden your hearts.”

For if Joshua had given them rest, God2 would not have spoken of another day later on. So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God’s rest has also rested from his works as God did from his.


11 Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. 13 And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.



Footnotes


[1] 4:2 Some manuscripts it did not meet with faith in the hearers


[2] 4:8 Greek he



(ESV)







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