July 28: Song of Solomon 5:10–6:3; Judges 7; Jeremiah 23:9–40; Hebrews 5:11–6:20 - a podcast by Crossway

from 2021-07-28T12:00

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Psalms and Wisdom:


Song of Solomon 5:10–6:3







Song of Solomon 5:10–6:3 (Listen)


The Bride Praises Her Beloved


She



10   My beloved is radiant and ruddy,
    distinguished among ten thousand.
11   His head is the finest gold;
    his locks are wavy,
    black as a raven.
12   His eyes are like doves
    beside streams of water,
  bathed in milk,
    sitting beside a full pool.1
13   His cheeks are like beds of spices,
    mounds of sweet-smelling herbs.
  His lips are lilies,
    dripping liquid myrrh.
14   His arms are rods of gold,
    set with jewels.
  His body is polished ivory,2
    bedecked with sapphires.3
15   His legs are alabaster columns,
    set on bases of gold.
  His appearance is like Lebanon,
    choice as the cedars.
16   His mouth4 is most sweet,
    and he is altogether desirable.
  This is my beloved and this is my friend,
    O daughters of Jerusalem.

Others



  Where has your beloved gone,
    O most beautiful among women?
  Where has your beloved turned,
    that we may seek him with you?

Together in the Garden of Love


She



  My beloved has gone down to his garden
    to the beds of spices,
  to graze5 in the gardens
    and to gather lilies.
  I am my beloved’s and my beloved is mine;
    he grazes among the lilies.



Footnotes


[1] 5:12 The meaning of the Hebrew is uncertain


[2] 5:14 The meaning of the Hebrew word is uncertain


[3] 5:14 Hebrew lapis lazuli


[4] 5:16 Hebrew palate


[5] 6:2 Or to pasture his flock; also verse 3



(ESV)







Pentateuch and History:


Judges 7







Judges 7 (Listen)


Gideon’s Three Hundred Men


Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley.


The LORD said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.’ Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.’” Then 22,000 of the people returned, and 10,000 remained.


And the LORD said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,’ shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,’ shall not go.” So he brought the people down to the water. And the LORD said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. And the LORD said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley.


That same night the LORD said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.”


15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the LORD has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the LORD and for Gideon.’”


Gideon Defeats Midian


19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the LORD and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the LORD set every man’s sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah,1 as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian.


24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan.



Footnotes


[1] 7:22 Some Hebrew manuscripts Zeredah



(ESV)







Chronicles and Prophets:


Jeremiah 23:9–40







Jeremiah 23:9–40 (Listen)


Lying Prophets


Concerning the prophets:



  My heart is broken within me;
    all my bones shake;
  I am like a drunken man,
    like a man overcome by wine,
  because of the LORD
    and because of his holy words.
10   For the land is full of adulterers;
    because of the curse the land mourns,
    and the pastures of the wilderness are dried up.
  Their course is evil,
    and their might is not right.
11   “Both prophet and priest are ungodly;
    even in my house I have found their evil,
      declares the LORD.
12   Therefore their way shall be to them
    like slippery paths in the darkness,
    into which they shall be driven and fall,
  for I will bring disaster upon them
    in the year of their punishment,
      declares the LORD.
13   In the prophets of Samaria
    I saw an unsavory thing:
  they prophesied by Baal
    and led my people Israel astray.
14   But in the prophets of Jerusalem
    I have seen a horrible thing:
  they commit adultery and walk in lies;
    they strengthen the hands of evildoers,
    so that no one turns from his evil;
  all of them have become like Sodom to me,
    and its inhabitants like Gomorrah.”
15   Therefore thus says the LORD of hosts concerning the prophets:
  “Behold, I will feed them with bitter food
    and give them poisoned water to drink,
  for from the prophets of Jerusalem
    ungodliness has gone out into all the land.”

16 Thus says the LORD of hosts: “Do not listen to the words of the prophets who prophesy to you, filling you with vain hopes. They speak visions of their own minds, not from the mouth of the LORD. 17 They say continually to those who despise the word of the LORD, ‘It shall be well with you’; and to everyone who stubbornly follows his own heart, they say, ‘No disaster shall come upon you.’”



18   For who among them has stood in the council of the LORD
    to see and to hear his word,
    or who has paid attention to his word and listened?
19   Behold, the storm of the LORD!
    Wrath has gone forth,
  a whirling tempest;
    it will burst upon the head of the wicked.
20   The anger of the LORD will not turn back
    until he has executed and accomplished
    the intents of his heart.
  In the latter days you will understand it clearly.


21   “I did not send the prophets,
    yet they ran;
  I did not speak to them,
    yet they prophesied.
22   But if they had stood in my council,
    then they would have proclaimed my words to my people,
  and they would have turned them from their evil way,
    and from the evil of their deeds.

23 “Am I a God at hand, declares the LORD, and not a God far away? 24 Can a man hide himself in secret places so that I cannot see him? declares the LORD. Do I not fill heaven and earth? declares the LORD. 25 I have heard what the prophets have said who prophesy lies in my name, saying, ‘I have dreamed, I have dreamed!’ 26 How long shall there be lies in the heart of the prophets who prophesy lies, and who prophesy the deceit of their own heart, 27 who think to make my people forget my name by their dreams that they tell one another, even as their fathers forgot my name for Baal? 28 Let the prophet who has a dream tell the dream, but let him who has my word speak my word faithfully. What has straw in common with wheat? declares the LORD. 29 Is not my word like fire, declares the LORD, and like a hammer that breaks the rock in pieces? 30 Therefore, behold, I am against the prophets, declares the LORD, who steal my words from one another. 31 Behold, I am against the prophets, declares the LORD, who use their tongues and declare, ‘declares the LORD.’ 32 Behold, I am against those who prophesy lying dreams, declares the LORD, and who tell them and lead my people astray by their lies and their recklessness, when I did not send them or charge them. So they do not profit this people at all, declares the LORD.


33 “When one of this people, or a prophet or a priest asks you, ‘What is the burden of the LORD?’ you shall say to them, ‘You are the burden,1 and I will cast you off, declares the LORD.’ 34 And as for the prophet, priest, or one of the people who says, ‘The burden of the LORD,’ I will punish that man and his household. 35 Thus shall you say, every one to his neighbor and every one to his brother, ‘What has the LORD answered?’ or ‘What has the LORD spoken?’ 36 But ‘the burden of the LORD’ you shall mention no more, for the burden is every man’s own word, and you pervert the words of the living God, the LORD of hosts, our God. 37 Thus you shall say to the prophet, ‘What has the LORD answered you?’ or ‘What has the LORD spoken?’ 38 But if you say, ‘The burden of the LORD,’ thus says the LORD, ‘Because you have said these words, “The burden of the LORD,” when I sent to you, saying, “You shall not say, ‘The burden of the LORD,’” 39 therefore, behold, I will surely lift you up2 and cast you away from my presence, you and the city that I gave to you and your fathers. 40 And I will bring upon you everlasting reproach and perpetual shame, which shall not be forgotten.’”



Footnotes


[1] 23:33 Septuagint, Vulgate; Hebrew What burden?


[2] 23:39 Or surely forget you



(ESV)







Gospels and Epistles:


Hebrews 5:11–6:20







Hebrews 5:11–6:20 (Listen)


Warning Against Apostasy


11 About this we have much to say, and it is hard to explain, since you have become dull of hearing. 12 For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, 13 for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. 14 But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil.


Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, and of instruction about washings,1 the laying on of hands, the resurrection of the dead, and eternal judgment. And this we will do if God permits. For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned.


Though we speak in this way, yet in your case, beloved, we feel sure of better things—things that belong to salvation. 10 For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do. 11 And we desire each one of you to show the same earnestness to have the full assurance of hope until the end, 12 so that you may not be sluggish, but imitators of those who through faith and patience inherit the promises.


The Certainty of God’s Promise


13 For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself, 14 saying, “Surely I will bless you and multiply you.” 15 And thus Abraham,2 having patiently waited, obtained the promise. 16 For people swear by something greater than themselves, and in all their disputes an oath is final for confirmation. 17 So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, 18 so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us. 19 We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, 20 where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.



Footnotes


[1] 6:2 Or baptisms (that is, cleansing rites)


[2] 6:15 Greek he



(ESV)







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