March 9: Psalm 68; Exodus 14; Ezra 4; Romans 5:12–21 - a podcast by Crossway

from 2022-03-09T12:00

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Psalms and Wisdom:Psalm 68

Psalm 68(Listen)

God Shall Scatter His Enemies

To the choirmaster. A Psalm of David. A Song.

68   God shall arise, his enemies shall be scattered;
    and those who hate him shall flee before him!
  As smoke is driven away, so you shall drive them away;
    as wax melts before fire,
    so the wicked shall perish before God!
  But the righteous shall be glad;
    they shall exult before God;
    they shall be jubilant with joy!
  Sing to God, sing praises to his name;
    lift up a song to him who rides through the deserts;
  his name is the LORD;
    exult before him!
  Father of the fatherless and protector of widows
    is God in his holy habitation.
  God settles the solitary in a home;
    he leads out the prisoners to prosperity,
    but the rebellious dwell in a parched land.
  O God, when you went out before your people,
    when you marched through the wilderness,Selah
  the earth quaked, the heavens poured down rain,
    before God, the One of Sinai,
    before God,1the God of Israel.
  Rain in abundance, O God, you shed abroad;
    you restored your inheritance as it languished;
10   your flock2found a dwelling in it;
    in your goodness, O God, you provided for the needy.
11   The Lord gives the word;
    the women who announce the news are a great host:
12     “The kings of the armies—they flee, they flee!”
  The women at home divide the spoil—
13     though you men lie among the sheepfolds—
  the wings of a dove covered with silver,
    its pinions with shimmering gold.
14   When the Almighty scatters kings there,
    let snow fall on Zalmon.
15   O mountain of God, mountain of Bashan;
    O many-peaked3mountain, mountain of Bashan!
16   Why do you look with hatred, O many-peaked mountain,
    at the mount that God desired for his abode,
    yes, where the LORD will dwell forever?
17   The chariots of God are twice ten thousand,
    thousands upon thousands;
    the Lord is among them; Sinai is now in the sanctuary.
18   You ascended on high,
    leading a host of captives in your train
    and receiving gifts among men,
  even among the rebellious, that the LORD God may dwell there.
19   Blessed be the Lord,
    who daily bears us up;
    God is our salvation.Selah
20   Our God is a God of salvation,
    and to GOD, the Lord, belong deliverances from death.
21   But God will strike the heads of his enemies,
    the hairy crown of him who walks in his guilty ways.
22   The Lord said,
    “I will bring them back from Bashan,
  I will bring them back from the depths of the sea,
23   that you may strike your feet in their blood,
    that the tongues of your dogs may have their portion from the foe.”
24   Your procession is4seen, O God,
    the procession of my God, my King, into the sanctuary—
25   the singers in front, the musicians last,
    between them virgins playing tambourines:
26   “Bless God in the great congregation,
    the LORD, O you5who are of Israel’s fountain!”
27   There is Benjamin, the least of them, in the lead,
    the princes of Judah in their throng,
    the princes of Zebulun, the princes of Naphtali.
28   Summon your power, O God,6
    the power, O God, by which you have worked for us.
29   Because of your temple at Jerusalem
    kings shall bear gifts to you.
30   Rebuke the beasts that dwell among the reeds,
    the herd of bulls with the calves of the peoples.
  Trample underfoot those who lust after tribute;
    scatter the peoples who delight in war.7
31   Nobles shall come from Egypt;
    Cush shall hasten to stretch out her hands to God.
32   O kingdoms of the earth, sing to God;
    sing praises to the Lord,Selah
33   to him who rides in the heavens, the ancient heavens;
    behold, he sends out his voice, his mighty voice.
34   Ascribe power to God,
    whose majesty is over Israel,
    and whose power is in the skies.
35   Awesome is God from his8sanctuary;
    the God of Israel—he is the one who gives power and strength to his people.
  Blessed be God!

Footnotes

[1]68:8Orbefore God, even Sinai before God
[2]68:10Oryourcongregation
[3]68:15Orhunch-backed; also verse 16
[4]68:24Orhas been
[5]68:26The Hebrew foryouis plural here
[6]68:28By revocalization (compare Septuagint); HebrewYour God has summoned your power
[7]68:30The meaning of the Hebrew verse is uncertain
[8]68:35Septuagint; Hebrewyour

(ESV)

Pentateuch and History:Exodus 14

Exodus 14(Listen)

Crossing the Red Sea

14 Then the LORD said to Moses,“Tell the people of Israel to turn back and encamp in front of Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon; you shall encamp facing it, by the sea.For Pharaoh will say of the people of Israel, ‘They are wandering in the land; the wilderness has shut them in.’And I will harden Pharaoh’s heart, and he will pursue them, and I will get glory over Pharaoh and all his host, and the Egyptians shall know that I am the LORD.” And they did so.

When the king of Egypt was told that the people had fled, the mind of Pharaoh and his servants was changed toward the people, and they said, “What is this we have done, that we have let Israel go from serving us?”So he made ready his chariot and took his army with him,and took six hundred chosen chariots and all the other chariots of Egypt with officers over all of them.And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued the people of Israel while the people of Israel were going out defiantly.The Egyptians pursued them, all Pharaoh’s horses and chariots and his horsemen and his army, and overtook them encamped at the sea, by Pi-hahiroth, in front of Baal-zephon.

10 When Pharaoh drew near, the people of Israel lifted up their eyes, and behold, the Egyptians were marching after them, and they feared greatly. And the people of Israel cried out to the LORD.11 They said to Moses, “Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us in bringing us out of Egypt?12 Is not this what we said to you in Egypt: ‘Leave us alone that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.”13 And Moses said to the people, “Fear not, stand firm, and see the salvation of the LORD, which he will work for you today. For the Egyptians whom you see today, you shall never see again.14 The LORD will fight for you, and you have only to be silent.”

15 The LORD said to Moses, “Why do you cry to me? Tell the people of Israel to go forward.16 Lift up your staff, and stretch out your hand over the sea and divide it, that the people of Israel may go through the sea on dry ground.17 And I will harden the hearts of the Egyptians so that they shall go in after them, and I will get glory over Pharaoh and all his host, his chariots, and his horsemen.18 And the Egyptians shall know that I am the LORD, when I have gotten glory over Pharaoh, his chariots, and his horsemen.”

19 Then the angel of God who was going before the host of Israel moved and went behind them, and the pillar of cloud moved from before them and stood behind them,20 coming between the host of Egypt and the host of Israel. And there was the cloud and the darkness. And it lit up the night1without one coming near the other all night.

21 Then Moses stretched out his hand over the sea, and the LORD drove the sea back by a strong east wind all night and made the sea dry land, and the waters were divided.22 And the people of Israel went into the midst of the sea on dry ground, the waters being a wall to them on their right hand and on their left.23 The Egyptians pursued and went in after them into the midst of the sea, all Pharaoh’s horses, his chariots, and his horsemen.24 And in the morning watch the LORD in the pillar of fire and of cloud looked down on the Egyptian forces and threw the Egyptian forces into a panic,25 clogging2their chariot wheels so that they drove heavily. And the Egyptians said, “Let us flee from before Israel, for the LORD fights for them against the Egyptians.”

26 Then the LORD said to Moses, “Stretch out your hand over the sea, that the water may come back upon the Egyptians, upon their chariots, and upon their horsemen.”27 So Moses stretched out his hand over the sea, and the sea returned to its normal course when the morning appeared. And as the Egyptians fled into it, the LORD threw3the Egyptians into the midst of the sea.28 The waters returned and covered the chariots and the horsemen; of all the host of Pharaoh that had followed them into the sea, not one of them remained.29 But the people of Israel walked on dry ground through the sea, the waters being a wall to them on their right hand and on their left.

30 Thus the LORD saved Israel that day from the hand of the Egyptians, and Israel saw the Egyptians dead on the seashore.31 Israel saw the great power that the LORD used against the Egyptians, so the people feared the LORD, and they believed in the LORD and in his servant Moses.

Footnotes

[1]14:20Septuagintandthe night passed
[2]14:25Orbinding(compare Samaritan, Septuagint, Syriac); Hebrewremoving
[3]14:27Hebrewshook off

(ESV)

Chronicles and Prophets:Ezra 4

Ezra 4(Listen)

Adversaries Oppose the Rebuilding

Now when the adversaries of Judah and Benjamin heard that the returned exiles were building a temple to the LORD, the God of Israel,they approached Zerubbabel and the heads of fathers’ houses and said to them, “Let us build with you, for we worship your God as you do, and we have been sacrificing to him ever since the days of Esarhaddon king of Assyria who brought us here.”But Zerubbabel, Jeshua, and the rest of the heads of fathers’ houses in Israel said to them, “You have nothing to do with us in building a house to our God; but we alone will build to the LORD, the God of Israel, as King Cyrus the king of Persia has commanded us.”

Then the people of the land discouraged the people of Judah and made them afraid to buildand bribed counselors against them to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

And in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.

The Letter to King Artaxerxes

In the days of Artaxerxes, Bishlam and Mithredath and Tabeel and the rest of their associates wrote to Artaxerxes king of Persia. The letter was written in Aramaic and translated.1Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows:Rehum the commander, Shimshai the scribe, and the rest of their associates, the judges, the governors, the officials, the Persians, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites,10 and the rest of the nations whom the great and noble Osnappar deported and settled in the cities of Samaria and in the rest of the province Beyond the River.11 (This is a copy of the letter that they sent.) “To Artaxerxes the king: Your servants, the men of the province Beyond the River, send greeting. And now12 be it known to the king that the Jews who came up from you to us have gone to Jerusalem. They are rebuilding that rebellious and wicked city. They are finishing the walls and repairing the foundations.13 Now be it known to the king that if this city is rebuilt and the walls finished, they will not pay tribute, custom, or toll, and the royal revenue will be impaired.14 Now because we eat the salt of the palace2and it is not fitting for us to witness the king’s dishonor, therefore we send and inform the king,15 in order that search may be made in the book of the records of your fathers. You will find in the book of the records and learn that this city is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it from of old. That was why this city was laid waste.16 We make known to the king that if this city is rebuilt and its walls finished, you will then have no possession in the province Beyond the River.”

The King Orders the Work to Cease

17 The king sent an answer: “To Rehum the commander and Shimshai the scribe and the rest of their associates who live in Samaria and in the rest of the province Beyond the River, greeting. And now18 the letter that you sent to us has been plainly read before me.19 And I made a decree, and search has been made, and it has been found that this city from of old has risen against kings, and that rebellion and sedition have been made in it.20 And mighty kings have been over Jerusalem, who ruled over the whole province Beyond the River, to whom tribute, custom, and toll were paid.21 Therefore make a decree that these men be made to cease, and that this city be not rebuilt, until a decree is made by me.22 And take care not to be slack in this matter. Why should damage grow to the hurt of the king?”

23 Then, when the copy of King Artaxerxes’ letter was read before Rehum and Shimshai the scribe and their associates, they went in haste to the Jews at Jerusalem and by force and power made them cease.24 Then the work on the house of God that is in Jerusalem stopped, and it ceased until the second year of the reign of Darius king of Persia.

Footnotes

[1]4:7Hebrewwritten in Aramaic and translatedin Aramaic, indicating that 4:8–6:18 is in Aramaic; another interpretation isThe letter was written inthe Aramaic script and set forth in the Aramaic language
[2]4:14Aramaicbecause the salt of the palace is our salt

(ESV)

Gospels and Epistles:Romans 5:12–21

Romans 5:12–21(Listen)

Death in Adam, Life in Christ

12 Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men1because all sinned—13 for sin indeed was in the world before the law was given, but sin is not counted where there is no law.14 Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.

15 But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many.16 And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification.17 For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.

18 Therefore, as one trespass2led to condemnation for all men, so one act of righteousness3leads to justification and life for all men.19 For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous.20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more,21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

Footnotes

[1]5:12The Greek wordanthropoirefers here to both men and women; also twice in verse 18
[2]5:18Orthe trespass of one
[3]5:18Orthe act of righteousness of one

(ESV)

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