May 6: Psalm 125; Numbers 6; Isaiah 42; Philippians 2:12–30 - a podcast by Crossway

from 2021-05-06T12:00

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Psalms and Wisdom:


Psalm 125







Psalm 125 (Listen)


The Lord Surrounds His People


A Song of Ascents.



125   Those who trust in the LORD are like Mount Zion,
    which cannot be moved, but abides forever.
  As the mountains surround Jerusalem,
    so the LORD surrounds his people,
    from this time forth and forevermore.
  For the scepter of wickedness shall not rest
    on the land allotted to the righteous,
  lest the righteous stretch out
    their hands to do wrong.
  Do good, O LORD, to those who are good,
    and to those who are upright in their hearts!
  But those who turn aside to their crooked ways
    the LORD will lead away with evildoers!
    Peace be upon Israel!


(ESV)







Pentateuch and History:


Numbers 6







Numbers 6 (Listen)


The Nazirite Vow


And the LORD spoke to Moses, saying, “Speak to the people of Israel and say to them, When either a man or a woman makes a special vow, the vow of a Nazirite,1 to separate himself to the LORD, he shall separate himself from wine and strong drink. He shall drink no vinegar made from wine or strong drink and shall not drink any juice of grapes or eat grapes, fresh or dried. All the days of his separation2 he shall eat nothing that is produced by the grapevine, not even the seeds or the skins.


“All the days of his vow of separation, no razor shall touch his head. Until the time is completed for which he separates himself to the LORD, he shall be holy. He shall let the locks of hair of his head grow long.


“All the days that he separates himself to the LORD he shall not go near a dead body. Not even for his father or for his mother, for brother or sister, if they die, shall he make himself unclean, because his separation to God is on his head. All the days of his separation he is holy to the LORD.


“And if any man dies very suddenly beside him and he defiles his consecrated head, then he shall shave his head on the day of his cleansing; on the seventh day he shall shave it. 10 On the eighth day he shall bring two turtledoves or two pigeons to the priest to the entrance of the tent of meeting, 11 and the priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead body. And he shall consecrate his head that same day 12 and separate himself to the LORD for the days of his separation and bring a male lamb a year old for a guilt offering. But the previous period shall be void, because his separation was defiled.


13 “And this is the law for the Nazirite, when the time of his separation has been completed: he shall be brought to the entrance of the tent of meeting, 14 and he shall bring his gift to the LORD, one male lamb a year old without blemish for a burnt offering, and one ewe lamb a year old without blemish as a sin offering, and one ram without blemish as a peace offering, 15 and a basket of unleavened bread, loaves of fine flour mixed with oil, and unleavened wafers smeared with oil, and their grain offering and their drink offerings. 16 And the priest shall bring them before the LORD and offer his sin offering and his burnt offering, 17 and he shall offer the ram as a sacrifice of peace offering to the LORD, with the basket of unleavened bread. The priest shall offer also its grain offering and its drink offering. 18 And the Nazirite shall shave his consecrated head at the entrance of the tent of meeting and shall take the hair from his consecrated head and put it on the fire that is under the sacrifice of the peace offering. 19 And the priest shall take the shoulder of the ram, when it is boiled, and one unleavened loaf out of the basket and one unleavened wafer, and shall put them on the hands of the Nazirite, after he has shaved the hair of his consecration, 20 and the priest shall wave them for a wave offering before the LORD. They are a holy portion for the priest, together with the breast that is waved and the thigh that is contributed. And after that the Nazirite may drink wine.


21 “This is the law of the Nazirite. But if he vows an offering to the LORD above his Nazirite vow, as he can afford, in exact accordance with the vow that he takes, then he shall do in addition to the law of the Nazirite.”


Aaron’s Blessing


22 The LORD spoke to Moses, saying, 23 “Speak to Aaron and his sons, saying, Thus you shall bless the people of Israel: you shall say to them,



24   The LORD bless you and keep you;
25   the LORD make his face to shine upon you and be gracious to you;
26   the LORD lift up his countenance3 upon you and give you peace.

27 “So shall they put my name upon the people of Israel, and I will bless them.”



Footnotes


[1] 6:2 Nazirite means one separated, or one consecrated


[2] 6:4 Or Naziriteship


[3] 6:26 Or face



(ESV)







Chronicles and Prophets:


Isaiah 42







Isaiah 42 (Listen)


The Lord’s Chosen Servant



42   Behold my servant, whom I uphold,
    my chosen, in whom my soul delights;
  I have put my Spirit upon him;
    he will bring forth justice to the nations.
  He will not cry aloud or lift up his voice,
    or make it heard in the street;
  a bruised reed he will not break,
    and a faintly burning wick he will not quench;
    he will faithfully bring forth justice.
  He will not grow faint or be discouraged1
    till he has established justice in the earth;
    and the coastlands wait for his law.


  Thus says God, the LORD,
    who created the heavens and stretched them out,
    who spread out the earth and what comes from it,
  who gives breath to the people on it
    and spirit to those who walk in it:
  “I am the LORD; I have called you2 in righteousness;
    I will take you by the hand and keep you;
  I will give you as a covenant for the people,
    a light for the nations,
    to open the eyes that are blind,
  to bring out the prisoners from the dungeon,
    from the prison those who sit in darkness.
  I am the LORD; that is my name;
    my glory I give to no other,
    nor my praise to carved idols.
  Behold, the former things have come to pass,
    and new things I now declare;
  before they spring forth
    I tell you of them.”

Sing to the Lord a New Song



10   Sing to the LORD a new song,
    his praise from the end of the earth,
  you who go down to the sea, and all that fills it,
    the coastlands and their inhabitants.
11   Let the desert and its cities lift up their voice,
    the villages that Kedar inhabits;
  let the habitants of Sela sing for joy,
    let them shout from the top of the mountains.
12   Let them give glory to the LORD,
    and declare his praise in the coastlands.
13   The LORD goes out like a mighty man,
    like a man of war he stirs up his zeal;
  he cries out, he shouts aloud,
    he shows himself mighty against his foes.


14   For a long time I have held my peace;
    I have kept still and restrained myself;
  now I will cry out like a woman in labor;
    I will gasp and pant.
15   I will lay waste mountains and hills,
    and dry up all their vegetation;
  I will turn the rivers into islands,3
    and dry up the pools.
16   And I will lead the blind
    in a way that they do not know,
  in paths that they have not known
    I will guide them.
  I will turn the darkness before them into light,
    the rough places into level ground.
  These are the things I do,
    and I do not forsake them.
17   They are turned back and utterly put to shame,
    who trust in carved idols,
  who say to metal images,
    “You are our gods.”

Israel’s Failure to Hear and See



18   Hear, you deaf,
    and look, you blind, that you may see!
19   Who is blind but my servant,
    or deaf as my messenger whom I send?
  Who is blind as my dedicated one,4
    or blind as the servant of the LORD?
20   He sees many things, but does not observe them;
    his ears are open, but he does not hear.
21   The LORD was pleased, for his righteousness’ sake,
    to magnify his law and make it glorious.
22   But this is a people plundered and looted;
    they are all of them trapped in holes
    and hidden in prisons;
  they have become plunder with none to rescue,
    spoil with none to say, “Restore!”
23   Who among you will give ear to this,
    will attend and listen for the time to come?
24   Who gave up Jacob to the looter,
    and Israel to the plunderers?
  Was it not the LORD, against whom we have sinned,
    in whose ways they would not walk,
    and whose law they would not obey?
25   So he poured on him the heat of his anger
    and the might of battle;
  it set him on fire all around, but he did not understand;
    it burned him up, but he did not take it to heart.



Footnotes


[1] 42:4 Or bruised


[2] 42:6 The Hebrew for you is singular; four times in this verse


[3] 42:15 Or into coastlands


[4] 42:19 Or as the one at peace with me



(ESV)







Gospels and Epistles:


Philippians 2:12–30







Philippians 2:12–30 (Listen)


Lights in the World


12 Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, 13 for it is God who works in you, both to will and to work for his good pleasure.


14 Do all things without grumbling or disputing, 15 that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, 16 holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain. 17 Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. 18 Likewise you also should be glad and rejoice with me.


Timothy and Epaphroditus


19 I hope in the Lord Jesus to send Timothy to you soon, so that I too may be cheered by news of you. 20 For I have no one like him, who will be genuinely concerned for your welfare. 21 For they all seek their own interests, not those of Jesus Christ. 22 But you know Timothy’s1 proven worth, how as a son2 with a father he has served with me in the gospel. 23 I hope therefore to send him just as soon as I see how it will go with me, 24 and I trust in the Lord that shortly I myself will come also.


25 I have thought it necessary to send to you Epaphroditus my brother and fellow worker and fellow soldier, and your messenger and minister to my need, 26 for he has been longing for you all and has been distressed because you heard that he was ill. 27 Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. 28 I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious. 29 So receive him in the Lord with all joy, and honor such men, 30 for he nearly died3 for the work of Christ, risking his life to complete what was lacking in your service to me.



Footnotes


[1] 2:22 Greek his


[2] 2:22 Greek child


[3] 2:30 Or he drew near to the point of death; compare verse 8



(ESV)







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