November 18: Psalm 109; 2 Kings 17:24–41; Isaiah 6; John 11:1–54 - a podcast by Crossway

from 2021-11-18T12:00

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Psalms and Wisdom:


Psalm 109







Psalm 109 (Listen)


Help Me, O Lord My God


To the choirmaster. A Psalm of David.



109   Be not silent, O God of my praise!
  For wicked and deceitful mouths are opened against me,
    speaking against me with lying tongues.
  They encircle me with words of hate,
    and attack me without cause.
  In return for my love they accuse me,
    but I give myself to prayer.1
  So they reward me evil for good,
    and hatred for my love.


  Appoint a wicked man against him;
    let an accuser stand at his right hand.
  When he is tried, let him come forth guilty;
    let his prayer be counted as sin!
  May his days be few;
    may another take his office!
  May his children be fatherless
    and his wife a widow!
10   May his children wander about and beg,
    seeking food far from the ruins they inhabit!
11   May the creditor seize all that he has;
    may strangers plunder the fruits of his toil!
12   Let there be none to extend kindness to him,
    nor any to pity his fatherless children!
13   May his posterity be cut off;
    may his name be blotted out in the second generation!
14   May the iniquity of his fathers be remembered before the LORD,
    and let not the sin of his mother be blotted out!
15   Let them be before the LORD continually,
    that he may cut off the memory of them from the earth!


16   For he did not remember to show kindness,
    but pursued the poor and needy
    and the brokenhearted, to put them to death.
17   He loved to curse; let curses come2 upon him!
    He did not delight in blessing; may it be far3 from him!
18   He clothed himself with cursing as his coat;
    may it soak4 into his body like water,
    like oil into his bones!
19   May it be like a garment that he wraps around him,
    like a belt that he puts on every day!
20   May this be the reward of my accusers from the LORD,
    of those who speak evil against my life!


21   But you, O GOD my Lord,
    deal on my behalf for your name’s sake;
    because your steadfast love is good, deliver me!
22   For I am poor and needy,
    and my heart is stricken within me.
23   I am gone like a shadow at evening;
    I am shaken off like a locust.
24   My knees are weak through fasting;
    my body has become gaunt, with no fat.
25   I am an object of scorn to my accusers;
    when they see me, they wag their heads.


26   Help me, O LORD my God!
    Save me according to your steadfast love!
27   Let them know that this is your hand;
    you, O LORD, have done it!
28   Let them curse, but you will bless!
    They arise and are put to shame, but your servant will be glad!
29   May my accusers be clothed with dishonor;
    may they be wrapped in their own shame as in a cloak!


30   With my mouth I will give great thanks to the LORD;
    I will praise him in the midst of the throng.
31   For he stands at the right hand of the needy one,
    to save him from those who condemn his soul to death.



Footnotes


[1] 109:4 Hebrew but I am prayer


[2] 109:17 Revocalization; Masoretic Text curses have come


[3] 109:17 Revocalization; Masoretic Text it is far


[4] 109:18 Revocalization; Masoretic Text it has soaked



(ESV)







Pentateuch and History:


2 Kings 17:24–41







2 Kings 17:24–41 (Listen)


Assyria Resettles Samaria


24 And the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and placed them in the cities of Samaria instead of the people of Israel. And they took possession of Samaria and lived in its cities. 25 And at the beginning of their dwelling there, they did not fear the LORD. Therefore the LORD sent lions among them, which killed some of them. 26 So the king of Assyria was told, “The nations that you have carried away and placed in the cities of Samaria do not know the law of the god of the land. Therefore he has sent lions among them, and behold, they are killing them, because they do not know the law of the god of the land.” 27 Then the king of Assyria commanded, “Send there one of the priests whom you carried away from there, and let him1 go and dwell there and teach them the law of the god of the land.” 28 So one of the priests whom they had carried away from Samaria came and lived in Bethel and taught them how they should fear the LORD.


29 But every nation still made gods of its own and put them in the shrines of the high places that the Samaritans had made, every nation in the cities in which they lived. 30 The men of Babylon made Succoth-benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, 31 and the Avvites made Nibhaz and Tartak; and the Sepharvites burned their children in the fire to Adrammelech and Anammelech, the gods of Sepharvaim. 32 They also feared the LORD and appointed from among themselves all sorts of people as priests of the high places, who sacrificed for them in the shrines of the high places. 33 So they feared the LORD but also served their own gods, after the manner of the nations from among whom they had been carried away.


34 To this day they do according to the former manner. They do not fear the LORD, and they do not follow the statutes or the rules or the law or the commandment that the LORD commanded the children of Jacob, whom he named Israel. 35 The LORD made a covenant with them and commanded them, “You shall not fear other gods or bow yourselves to them or serve them or sacrifice to them, 36 but you shall fear the LORD, who brought you out of the land of Egypt with great power and with an outstretched arm. You shall bow yourselves to him, and to him you shall sacrifice. 37 And the statutes and the rules and the law and the commandment that he wrote for you, you shall always be careful to do. You shall not fear other gods, 38 and you shall not forget the covenant that I have made with you. You shall not fear other gods, 39 but you shall fear the LORD your God, and he will deliver you out of the hand of all your enemies.” 40 However, they would not listen, but they did according to their former manner.


41 So these nations feared the LORD and also served their carved images. Their children did likewise, and their children’s children—as their fathers did, so they do to this day.



Footnotes


[1] 17:27 Syriac, Vulgate; Hebrew them



(ESV)







Chronicles and Prophets:


Isaiah 6







Isaiah 6 (Listen)


Isaiah’s Vision of the Lord


In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train1 of his robe filled the temple. Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called to another and said:



  “Holy, holy, holy is the LORD of hosts;
  the whole earth is full of his glory!”2

And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!”


Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”


Isaiah’s Commission from the Lord


And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.” And he said, “Go, and say to this people:



  “‘Keep on hearing,3 but do not understand;
  keep on seeing,4 but do not perceive.’
10   Make the heart of this people dull,5
    and their ears heavy,
    and blind their eyes;
  lest they see with their eyes,
    and hear with their ears,
  and understand with their hearts,
    and turn and be healed.”
11   Then I said, “How long, O Lord?”
  And he said:
  “Until cities lie waste
    without inhabitant,
  and houses without people,
    and the land is a desolate waste,
12   and the LORD removes people far away,
    and the forsaken places are many in the midst of the land.
13   And though a tenth remain in it,
    it will be burned6 again,
  like a terebinth or an oak,
    whose stump remains
    when it is felled.”
  The holy seed7 is its stump.



Footnotes


[1] 6:1 Or hem


[2] 6:3 Or may his glory fill the whole earth


[3] 6:9 Or Hear indeed


[4] 6:9 Or see indeed


[5] 6:10 Hebrew fat


[6] 6:13 Or purged


[7] 6:13 Or offspring



(ESV)







Gospels and Epistles:


John 11:1–54







John 11:1–54 (Listen)


The Death of Lazarus


11 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. So the sisters sent to him, saying, “Lord, he whom you love is ill.” But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”


Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus1 was ill, he stayed two days longer in the place where he was. Then after this he said to the disciples, “Let us go to Judea again.” The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if anyone walks in the night, he stumbles, because the light is not in him.” 11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 So Thomas, called the Twin,2 said to his fellow disciples, “Let us also go, that we may die with him.”


I Am the Resurrection and the Life


17 Now when Jesus came, he found that Lazarus had already been in the tomb four days. 18 Bethany was near Jerusalem, about two miles3 off, 19 and many of the Jews had come to Martha and Mary to console them concerning their brother. 20 So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life.4 Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”


Jesus Weeps


28 When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” 29 And when she heard it, she rose quickly and went to him. 30 Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31 When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved5 in his spirit and greatly troubled. 34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”


Jesus Raises Lazarus


38 Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” 43 When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44 The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”


The Plot to Kill Jesus


45 Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, 46 but some of them went to the Pharisees and told them what Jesus had done. 47 So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. 48 If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” 49 But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. 50 Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” 51 He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, 52 and not for the nation only, but also to gather into one the children of God who are scattered abroad. 53 So from that day on they made plans to put him to death.


54 Jesus therefore no longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed with the disciples.



Footnotes


[1] 11:6 Greek he; also verse 17


[2] 11:16 Greek Didymus


[3] 11:18 Greek fifteen stadia; a stadion was about 607 feet or 185 meters


[4] 11:25 Some manuscripts omit and the life


[5] 11:33 Or was indignant; also verse 38



(ESV)







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