November 24: Psalm 115; 2 Kings 23:1–30; Isaiah 15–16; John 15:18–16:15 - a podcast by Crossway

from 2021-11-24T12:00

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Psalms and Wisdom:


Psalm 115







Psalm 115 (Listen)


To Your Name Give Glory



115   Not to us, O LORD, not to us, but to your name give glory,
    for the sake of your steadfast love and your faithfulness!


  Why should the nations say,
    “Where is their God?”
  Our God is in the heavens;
    he does all that he pleases.


  Their idols are silver and gold,
    the work of human hands.
  They have mouths, but do not speak;
    eyes, but do not see.
  They have ears, but do not hear;
    noses, but do not smell.
  They have hands, but do not feel;
    feet, but do not walk;
    and they do not make a sound in their throat.
  Those who make them become like them;
    so do all who trust in them.


  O Israel,1 trust in the LORD!
    He is their help and their shield.
10   O house of Aaron, trust in the LORD!
    He is their help and their shield.
11   You who fear the LORD, trust in the LORD!
    He is their help and their shield.


12   The LORD has remembered us; he will bless us;
    he will bless the house of Israel;
    he will bless the house of Aaron;
13   he will bless those who fear the LORD,
    both the small and the great.


14   May the LORD give you increase,
    you and your children!
15   May you be blessed by the LORD,
    who made heaven and earth!


16   The heavens are the LORD’s heavens,
    but the earth he has given to the children of man.
17   The dead do not praise the LORD,
    nor do any who go down into silence.
18   But we will bless the LORD
    from this time forth and forevermore.
  Praise the LORD!



Footnotes


[1] 115:9 Masoretic Text; many Hebrew manuscripts, Septuagint, Syriac O house of Israel



(ESV)







Pentateuch and History:


2 Kings 23:1–30







2 Kings 23:1–30 (Listen)


Josiah’s Reforms


23 Then the king sent, and all the elders of Judah and Jerusalem were gathered to him. And the king went up to the house of the LORD, and with him all the men of Judah and all the inhabitants of Jerusalem and the priests and the prophets, all the people, both small and great. And he read in their hearing all the words of the Book of the Covenant that had been found in the house of the LORD. And the king stood by the pillar and made a covenant before the LORD, to walk after the LORD and to keep his commandments and his testimonies and his statutes with all his heart and all his soul, to perform the words of this covenant that were written in this book. And all the people joined in the covenant.


And the king commanded Hilkiah the high priest and the priests of the second order and the keepers of the threshold to bring out of the temple of the LORD all the vessels made for Baal, for Asherah, and for all the host of heaven. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel. And he deposed the priests whom the kings of Judah had ordained to make offerings in the high places at the cities of Judah and around Jerusalem; those also who burned incense to Baal, to the sun and the moon and the constellations and all the host of the heavens. And he brought out the Asherah from the house of the LORD, outside Jerusalem, to the brook Kidron, and burned it at the brook Kidron and beat it to dust and cast the dust of it upon the graves of the common people. And he broke down the houses of the male cult prostitutes who were in the house of the LORD, where the women wove hangings for the Asherah. And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had made offerings, from Geba to Beersheba. And he broke down the high places of the gates that were at the entrance of the gate of Joshua the governor of the city, which were on one’s left at the gate of the city. However, the priests of the high places did not come up to the altar of the LORD in Jerusalem, but they ate unleavened bread among their brothers. 10 And he defiled Topheth, which is in the Valley of the Son of Hinnom, that no one might burn his son or his daughter as an offering to Molech.1 11 And he removed the horses that the kings of Judah had dedicated to the sun, at the entrance to the house of the LORD, by the chamber of Nathan-melech the chamberlain, which was in the precincts.2 And he burned the chariots of the sun with fire. 12 And the altars on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars that Manasseh had made in the two courts of the house of the LORD, he pulled down and broke in pieces3 and cast the dust of them into the brook Kidron. 13 And the king defiled the high places that were east of Jerusalem, to the south of the mount of corruption, which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the Ammonites. 14 And he broke in pieces the pillars and cut down the Asherim and filled their places with the bones of men.


15 Moreover, the altar at Bethel, the high place erected by Jeroboam the son of Nebat, who made Israel to sin, that altar with the high place he pulled down and burned,4 reducing it to dust. He also burned the Asherah. 16 And as Josiah turned, he saw the tombs there on the mount. And he sent and took the bones out of the tombs and burned them on the altar and defiled it, according to the word of the LORD that the man of God proclaimed, who had predicted these things. 17 Then he said, “What is that monument that I see?” And the men of the city told him, “It is the tomb of the man of God who came from Judah and predicted5 these things that you have done against the altar at Bethel.” 18 And he said, “Let him be; let no man move his bones.” So they let his bones alone, with the bones of the prophet who came out of Samaria. 19 And Josiah removed all the shrines also of the high places that were in the cities of Samaria, which kings of Israel had made, provoking the LORD to anger. He did to them according to all that he had done at Bethel. 20 And he sacrificed all the priests of the high places who were there, on the altars, and burned human bones on them. Then he returned to Jerusalem.


Josiah Restores the Passover


21 And the king commanded all the people, “Keep the Passover to the LORD your God, as it is written in this Book of the Covenant.” 22 For no such Passover had been kept since the days of the judges who judged Israel, or during all the days of the kings of Israel or of the kings of Judah. 23 But in the eighteenth year of King Josiah this Passover was kept to the LORD in Jerusalem.


24 Moreover, Josiah put away the mediums and the necromancers and the household gods and the idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might establish the words of the law that were written in the book that Hilkiah the priest found in the house of the LORD. 25 Before him there was no king like him, who turned to the LORD with all his heart and with all his soul and with all his might, according to all the Law of Moses, nor did any like him arise after him.


26 Still the LORD did not turn from the burning of his great wrath, by which his anger was kindled against Judah, because of all the provocations with which Manasseh had provoked him. 27 And the LORD said, “I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city that I have chosen, Jerusalem, and the house of which I said, My name shall be there.”


Josiah’s Death in Battle


28 Now the rest of the acts of Josiah and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? 29 In his days Pharaoh Neco king of Egypt went up to the king of Assyria to the river Euphrates. King Josiah went to meet him, and Pharaoh Neco killed him at Megiddo, as soon as he saw him. 30 And his servants carried him dead in a chariot from Megiddo and brought him to Jerusalem and buried him in his own tomb. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s place.



Footnotes


[1] 23:10 Hebrew might cause his son or daughter to pass through the fire for Molech


[2] 23:11 The meaning of the Hebrew word is uncertain


[3] 23:12 Hebrew pieces from there


[4] 23:15 Septuagint broke in pieces its stones


[5] 23:17 Hebrew called



(ESV)







Chronicles and Prophets:


Isaiah 15–16







Isaiah 15–16 (Listen)


An Oracle Concerning Moab


15 An oracle concerning Moab.



  Because Ar of Moab is laid waste in a night,
    Moab is undone;
  because Kir of Moab is laid waste in a night,
    Moab is undone.
  He has gone up to the temple,1 and to Dibon,
    to the high places2 to weep;
  over Nebo and over Medeba
    Moab wails.
  On every head is baldness;
    every beard is shorn;
  in the streets they wear sackcloth;
    on the housetops and in the squares
    everyone wails and melts in tears.
  Heshbon and Elealeh cry out;
    their voice is heard as far as Jahaz;
  therefore the armed men of Moab cry aloud;
    his soul trembles.
  My heart cries out for Moab;
    her fugitives flee to Zoar,
    to Eglath-shelishiyah.
  For at the ascent of Luhith
    they go up weeping;
  on the road to Horonaim
    they raise a cry of destruction;
  the waters of Nimrim
    are a desolation;
  the grass is withered, the vegetation fails,
    the greenery is no more.
  Therefore the abundance they have gained
    and what they have laid up
  they carry away
    over the Brook of the Willows.
  For a cry has gone
    around the land of Moab;
  her wailing reaches to Eglaim;
    her wailing reaches to Beer-elim.
  For the waters of Dibon3 are full of blood;
    for I will bring upon Dibon even more,
  a lion for those of Moab who escape,
    for the remnant of the land.
16   Send the lamb to the ruler of the land,
  from Sela, by way of the desert,
    to the mount of the daughter of Zion.
  Like fleeing birds,
    like a scattered nest,
  so are the daughters of Moab
    at the fords of the Arnon.


  “Give counsel;
    grant justice;
  make your shade like night
    at the height of noon;
  shelter the outcasts;
    do not reveal the fugitive;
  let the outcasts of Moab
    sojourn among you;
  be a shelter to them4
    from the destroyer.
  When the oppressor is no more,
    and destruction has ceased,
  and he who tramples underfoot has vanished from the land,
  then a throne will be established in steadfast love,
    and on it will sit in faithfulness
    in the tent of David
  one who judges and seeks justice
    and is swift to do righteousness.”


  We have heard of the pride of Moab—
    how proud he is!—
  of his arrogance, his pride, and his insolence;
    in his idle boasting he is not right.
  Therefore let Moab wail for Moab,
    let everyone wail.
  Mourn, utterly stricken,
    for the raisin cakes of Kir-hareseth.


  For the fields of Heshbon languish,
    and the vine of Sibmah;
  the lords of the nations
    have struck down its branches,
  which reached to Jazer
    and strayed to the desert;
  its shoots spread abroad
    and passed over the sea.
  Therefore I weep with the weeping of Jazer
    for the vine of Sibmah;
  I drench you with my tears,
    O Heshbon and Elealeh;
  for over your summer fruit and your harvest
    the shout has ceased.
10   And joy and gladness are taken away from the fruitful field,
  and in the vineyards no songs are sung,
    no cheers are raised;
  no treader treads out wine in the presses;
    I have put an end to the shouting.
11   Therefore my inner parts moan like a lyre for Moab,
    and my inmost self for Kir-hareseth.

12 And when Moab presents himself, when he wearies himself on the high place, when he comes to his sanctuary to pray, he will not prevail.


13 This is the word that the LORD spoke concerning Moab in the past. 14 But now the LORD has spoken, saying, “In three years, like the years of a hired worker, the glory of Moab will be brought into contempt, in spite of all his great multitude, and those who remain will be very few and feeble.”



Footnotes


[1] 15:2 Hebrew the house


[2] 15:2 Or temple, even Dibon to the high places


[3] 15:9 Dead Sea Scroll, Vulgate (compare Syriac); Masoretic Text Dimon; twice in this verse


[4] 16:4 Some Hebrew manuscripts, Septuagint, Syriac; Masoretic Text let my outcasts sojourn among you; as for Moab, be a shelter to them



(ESV)







Gospels and Epistles:


John 15:18–16:15







John 15:18–16:15 (Listen)


The Hatred of the World


18 “If the world hates you, know that it has hated me before it hated you. 19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21 But all these things they will do to you on account of my name, because they do not know him who sent me. 22 If I had not come and spoken to them, they would not have been guilty of sin,1 but now they have no excuse for their sin. 23 Whoever hates me hates my Father also. 24 If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. 25 But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’


26 “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. 27 And you also will bear witness, because you have been with me from the beginning.


16 “I have said all these things to you to keep you from falling away. They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. And they will do these things because they have not known the Father, nor me. But I have said these things to you, that when their hour comes you may remember that I told them to you.


The Work of the Holy Spirit


“I did not say these things to you from the beginning, because I was with you. But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ But because I have said these things to you, sorrow has filled your heart. Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me; 10 concerning righteousness, because I go to the Father, and you will see me no longer; 11 concerning judgment, because the ruler of this world is judged.


12 “I still have many things to say to you, but you cannot bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. 14 He will glorify me, for he will take what is mine and declare it to you. 15 All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.



Footnotes


[1] 15:22 Greek they would not have sin; also verse 24



(ESV)







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