Aquinas, Causes of Love, and Marriage

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About our drink:

Johnnie Walker 18 year old

Johnnie Walker Aged 18 Years is made using whiskies that have matured for at least 18 years. Carefully chosen for their flavor and quality, these whiskies make for a wonderful combination of both classic and contemporary tastes – blending notes of citrus and fragrant almonds, with warm vanilla and a hint of tropical tangerines. When you're looking for a whisky to make an occasion or celebration extra special, Johnnie Walker Aged 18 Years is an excellent choice.

About our gear:

No gear this week but something to do with your wife.

You and your wife write down the top 10 things that make you the happiest. Share the 10 things and think about if what you do throughout the day moves you closer to those things or further away.

This idea came from reading the book Playing with Frie by Scott Rieckens

About the Topic:

1. The Good as a Cause of Love

1. That it is (ST I-II:26:1)

“As stated above (Q. XXVI., A. 1), Love belongs to the appetitive power which is a passive faculty. Wherefore its object stands in relation to it as the cause of its movement or act. Therefore the cause of love must needs be love’s object. Now the proper object of love is the good; because, as stated above (Q. XXVI., AA. 1, 2), love implies a certain connaturalness or complacency of the lover for the thing beloved, and to everything, that thing is a good, which is akin and proportionate to it. It follows, therefore, that good is the proper cause of love.

2. Application to Married Life

• The more virtuous, the more loveable.


• Foster natural virtues (prudence, temperance, fortitude, and justice)


• Foster supernatural virtues (faith, hope, and love)

1. Beauty as a Cause of Love


2. That it is (ST I-II:26:1 ad 3)

“The beautiful is the same as the good, and they differ in aspect only. For since good is what all seek, the notion of good is that which calms the desire; while the notion of the beautiful is that which calms the desire, by being seen or known. Consequently those senses chiefly regard the beautiful, which are the most cognitive, viz., sight and hearing, as ministering to reason; for we speak of beautiful sights and beautiful sounds. But in reference to the other objects of the other senses, we do not use the expression beautiful, for we do not speak of beautiful tastes, and beautiful odours. Thus it is evident that beauty adds to goodness a relation to the cognitive faculty: so that good means that which simply pleases the appetite; while the beautiful is...

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